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Wyszukujesz frazę "church Slavonic language" wg kryterium: Temat


Wyświetlanie 1-4 z 4
Tytuł:
Литургический самиздат XX века: языковые особенности и проблемы рецепции
Autorzy:
Кравецкий, Александр
Powiązania:
https://bibliotekanauki.pl/articles/2167776.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
język cerkiewnosłowiański
Rosyjska Cerkiew Prawosławna
liturgia
Church Slavonic Language
Russian Orthodox Church
Liturgics
Opis:
In the XIX-XX centuries there was rather a strong tradition of liturgics texts existed as manuscripts. In the XX century, after the enforced cease of the Church book-printing, such a means of texts spread became the main one. The manuscript tradition is less codified so, after Moscow Patriarchy renewed its publishing activity, this not standardized manuscript norm influenced the books printed. This article is devoted to the problems of the influence provided by the manuscript norm on the Church Slavonic printed books of the XX century.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 85-94
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
„Herezja werbalna” – wokół sporów o prawdę języka objawienia
Autorzy:
Kuczyńska, Marzanna
Powiązania:
https://bibliotekanauki.pl/articles/2167811.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
język liturgiczny
język cerkiewnosłowiański
Kościół prawosławny
unia brzeska
Piotr Skarga
Iwan Wiszeński
Melecjusz Smotrycki
Liturgical Language
Church Slavonic
Orthodox Church
Union of
Brest
Ivan Wishensky
Meletius Smotritsky
Opis:
In the 1620s Francisk Skoryna of Polotsk worked on the translation of the Bible, explaining to the common people the more difficult terms on the margins. The Homiliary of Zabludov (1569) was edited in Church Slavonic as it was assumed that, transmitted by the means of the language traditional for the liturgical and spiritual sphere of the Church, it would guarantee the prescriptivism of the content. Since in 1577 the Roman Catholic Church in Poland accepted the decisions of the Council of Trent and the Uniate tendencies in regard to the Orthodox Church, Peter Skarga – one of the principal Catholic theologians and polemists of the time – spoke on the question of the liturgical language of the Orthodox Church, naming it among other “mistakes” of the Greek faith. Monk Ivan Vishensky defended Church Slavonic (around 1609) seeing in it a part of the Church tradition as well as a means of transmitting God’s address to mankind, able to give it the eternal life or, if it deforms it in a verbal mistake, condemn it to extermination. Vishensky saw in Church Slavonic the only effective means of communicating the Church tradition to the contemporary and future people as well as the first liturgical language of the Orthodox Slavs in which Triune God spoke to them and still does. Despite many controversies concerning the use of the common speech, in 1616 Meletius Smotritsky edited in that language The Homiliary of Zabludov, feeling it necessary as most of the faithful did not understand Church Slavonic.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 111-123
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nowe strategie i dyskusje dotyczące współczesnych macedońskich przekładów Biblii oraz tekstow liturgicznych
Autorzy:
Stamatoski, Zdravko
Powiązania:
https://bibliotekanauki.pl/articles/2167879.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
przekłady Biblii
język cerkiewnosłowiański
język macedoński
Macedońska Cerkiew
przekłady tekstów liturgicznych
Translations of the Bible
Church Slavonic
Macedonian Language
Macedonian Orthodox Church
Translation of the Liturgical Texts
Opis:
Macedonians are completely satisfied with the present form of their liturgical texts as far as their language is concerned, though at the same time they feel a constant need to prove their national and spiritual identity. For a long time Church Slavonic in its Russian version was used as the liturgical language, but in 1920s the contemporary language started taking gradually its place, the process growing stronger after the state acquired independence in 1991. First translations of biblical and liturgical texts into the contemporary language appeared after 1945, for example the four Gospels were translated from Church Slavonic by the archbishop of Ochrid and Macedonia, Gabriel II and printed in 1952. The first complete translation of the Bible into the contemporary Macedonian was edited in 1990, though it is strongly felt, especially in the circle of academic lecturers and translators of the liturgical texts, that the Bible should be translated from its original languages, which the lack of specialists in the domain makes difficult. The need to work out the Macedonian language, especially its liturgical version – free of Turkish and somewhat Greek influence - and the Macedonian liturgical music and singing rises many discussions, also among the Church hierarchy, professors of theology and musicologists both in the country as well as in the diaspora all over the world.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 159-169
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Język modlitwy jako deklaracja?
Autorzy:
Naumow, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/2167778.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
język cerkiewnosłowiański
misja św. św. Cyryla i Metodego
język liturgiczny Kościoła prawosławnego
unia brzeska
Church Slavonic
Mission of Sts Cyril and Methodius
Union of Brest
Liturgical Language of the Orthodox Church
Opis:
In the domain of a religious language, choices and valorizations are always made from the point of view of symbols and carriers of a particular culture and a all times are a declaration of ideological appurtenance. The article presents the process of formation of the Church language first as a personal norm of saint Cyril, then its transformation into a social norm and afterwards the recognition of Church Slavonic as a determinant of indigenousness. The most important thing in using a religious language is not complete and literal understanding of the message, but the certitude of participation in the traditional culture. That is why the attempts to modernize the cult in the name of comprehension of the message is in most cases ineffective.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 105-110
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-4 z 4

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