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    Wyświetlanie 1-7 z 7
    Tytuł:
    Sobory wileńskie 1509 i 1514 roku
    Vilnius councils from 1509 and 1514
    Autorzy:
    Mironowicz, Antoni
    Powiązania:
    https://bibliotekanauki.pl/articles/2171222.pdf
    Data publikacji:
    2014
    Wydawca:
    Akademia Supraska
    Tematy:
    Sobory wileńskie
    Kościół prawosławny
    Wielkie Księstwo Litewskie
    Opis:
    Both councils of Vilnius, the first in 1509 and the second in 1514, greatly improved the functioning and internal organization of the Orthodox Church and strengthened the discipline and moral state of the Ruthenian clergy. The council of 1509-1510 led to a reduction of fraud and the various inappropriate practices prevailing in the Orthodox Church (buying cathedrals episcopal seats of the Orthodox Church, bishops being insubordinate against the metropolitan, the absence of lords on the councils, lack of pastoral care of the laity and clergy, lawlessness of the laity and their interference in the affairs of the Orthodox morality of the clergy). Arrangements were also made to strengthen the authority of the metropolitan and lords in the Church over that of the secular and religious clergy and laity in order to reduce the impact on the internal life of the Church. The council of 1514 canonized Elizeusza Lavryshevskogo and this new development of his canonization led to his worship among the faithful of the Orthodox Church throughout the Grand Duchy of Lithuania.
    Źródło:
    Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 71-82
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Прологи Великого княжества Литовского и Польского Королевства в издании Предварительный сводный каталог церковнославянских проложных текстов, том 1: сентябрь
    Prologues of the Grand Duchy of Lithuania and the Kingdom of Poland in the publication Preliminary Consolidated Catalogue of Church Slavonic Prologues, Volume 1: September
    Autorzy:
    Чистякова, Марина
    Powiązania:
    https://bibliotekanauki.pl/articles/2171309.pdf
    Data publikacji:
    2013
    Wydawca:
    Akademia Supraska
    Tematy:
    rękopiśmienna tradycja
    Wielkie Księstwo Litewskie
    Królestwo
    Polskie
    Prolog
    Opis:
    This article studies the Preliminary Consolidated Catalogue of Church Slavonic Prologues, Volume 1: September in search for presence of handwritten prologues relating to the written heritage of the Grand Duchy of Lithuania. The author focuses on the features that allow attributing prologues from a range of library collections to the literary tradition of the Grand Duchy of Lithuania and the Kingdom of Poland. Apart from being written on the orders of the Lithuanian metropolitans and/or being produced by local scribes, and/or being stored in cathedrals, monasteries and parish churches of the Kyiv Metropolis the prologues in question have particular compositional and linguistic traits and can be identified on the basis of spelling and marginalia such as traits of composition, presence of texts in Ruthenian, presence of Ukrainian dialect features, and records on the margins of the texts in Ruthenian, Polish and Latin. On the basis of the said features, 28 out of 94 prologues in the Preliminary Consolidated Catalogue of Prologues were attributed to the literary tradition of the Grand Duchy of Lithuania.
    Źródło:
    Latopisy Akademii Supraskiej; 2013, Kalendarz w życiu Cerkwi i wspólnoty, 4; 113-122
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wilno w okresie Soboru 1514 roku
    Vilnius in the year 1514 council
    Autorzy:
    Pawluczuk, Urszula
    Powiązania:
    https://bibliotekanauki.pl/articles/2171221.pdf
    Data publikacji:
    2014
    Wydawca:
    Akademia Supraska
    Tematy:
    Wilno w XVI w.
    Wielkie Księstwo Litewskie
    Jagiellonowie
    Wilnianie
    Opis:
    Vilnius in the sixteenth century was a city, of which particularly cared Lithuanian-Polish kings, princes, and the most important offices were among the largest families of nobles in Lithuania: Kieżgajło, Gasztołd, Sapieha, Sołtan, Radziwill. Jagiellons often lived in Vilnius and not in Krakow. Alexander Jagiellon preferred to spend time in Vilnius, which meant that during the Renaissance city matched the other larger cities in Europe. In the sixteenth century, rebuilt in the Renaissance style of the Lower Castle, Town Hall, arranged arsenal, mint and a pharmacy. At the beginning of the sixteenth century were already clearly formed in Vilnius jurydyki (settlement right outside a royal city, that was independent from the municipal laws and rulers): Magdeburg, bishop of Roman Catholic Church, Chapter, bishop of the Orthodox Metropolitan of Kiev at the head and jurydyka monastery. An important event in the history of the city in the early sixteenth century there were around Vilnius walls. Good period in the history of the city are the times of Sigismund Augustus. Created the bridge over the river Vilejka, mills numerous hospitals and numerous palaces. They worked architects and sculptors Italian: Giovanni Cini, Giovanni Maria Padovano. Vilnius has become a city of many nationalities: Poles, Russians, Belarusians, Jews, Germans, Italians, Lithuanians, Tatars. Sixteenth century to Vilnius and its people was extremely culture-and development, as never before or since there has been no meeting of so many faiths and religions in the city. In the city operate 32 churches of various denominations: 15 Orthodox churches, 13 Catholic churches, one temple had Evangelical Lutheran Church, Evangelical Reformed Church, with Jews-Jews had a synagogue, a mosque Islamists. Vilnius was a center of the Reformation movement. In the capital of the Grand Duchy of Lithuania, in addition to the rapidly growing structures of the Catholic Church and the Orthodox Church there were all kinds of Protestant trends. Also reached the urban self-government. Vilnius at the last Jagiellons and especially for Queen Bona and Sigismund Augustus took unprecedented glitz. The Renaissance is also the golden age of Vilnius. Revival and development of ideas of humanism influenced a significant impact on the state of consciousness of the residents of Vilnius. In the sixteenth century, in Vilnius operated 11 publishing houses, among others, Mamonicz, Karcan, Sultzer, Jesuit Academy, Orthodox Brotherhood. Batory King Stephen (1576-1586) confirmed all the privileges Jagiellons, and also created the Lithuanian Tribunal in 1578, the reunions – convocations were held in Vilnius. His greatest achievement was the establishment of the Vilnius University. Decree of April 1, 1579 year approved February 22, 1585, King Jesuit College raised to the rank of an academy under the name University of the Society of Jesus, giving rise to the establishment of science and Western culture the only east Europe. In the city there was no place for religious and cultural separation of national, because Vilnius residents were at each other open. It is true that the mission of the Jesuits ran and opened the door for dissenters academy, it was not a city Vilnius burning stacks.
    Źródło:
    Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 83-102
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Пели ли православные восточные славяне XV-XVI веков псалмы по-древнееврейски
    Autorzy:
    Темчин, Сергей
    Powiązania:
    https://bibliotekanauki.pl/articles/2167723.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    Wielkie Księstwo Litewskie
    piśmiennictwo cyrylickie
    przekłady
    biblijne
    język ruski
    język hebrajski
    Stary Testament
    Psałterz
    judaizanci
    Grand Duchy of Lithuania
    Cyrillic Writings
    Bible Translations
    Ruthenian Language
    Hebrew Language
    Psalms
    Judaizers
    Opis:
    The Vilnius Old Testament Florilegium has been preserved as part of manuscript F 19-262 (Vilnius, The Wróblewskie Library of the Lithuanian Academy of Sciences), dating back to the first third of the 16 th century (after 1517) and comprising Old Testament books (Job, Ruth, the Psalter, the Song of Songs, Ecclesiastes, Proverbs, Lamentations, Daniel, and Esther) which, except the Psalms, had been translated from Hebrew into Ruthenian. The author argues that these are in fact the third volume of the Tanakh in a Ruthenian translation produced during the 2 nd half of the 15 th century in Kiev. There is reason to think that unlike the rest of the Old Testament books which were translated into Ruthenian, the Psalms of this corpus were originally written in Hebrew using the Cyrillic characters. A small portion of this Cyrillic transcription (Psalm 150) is found in the Cyrillic Manual of Hebrew which is preserved in an East Slavic miscellany of the 3 rd quarter of the 16 th century (Moscow, Russian State Archive of Early Acts, F. Mazurin collection (f. 196), inventory 1, No 616, f. 124-130) and textually related to the Vilnius Old Testament Florilegium. At least some psalms must have been sung or recited in Hebrew by certain groups of East Slavs in the Grand Duchy of Lithuania, Novgorod the Great, and Muscovy during the 15th -16th centuries.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 19-26
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Typologia soborów lokalnych Kościoła prawosławnego na ziemiach ruskich i Wielkiego Księstwa Litewskiego do końca XV wieku
    Autorzy:
    Martynowicz, Adam
    Powiązania:
    https://bibliotekanauki.pl/articles/2171485.pdf
    Data publikacji:
    2014
    Wydawca:
    Akademia Supraska
    Tematy:
    sobór
    sobór lokalny
    koncyliaryzm
    herezja
    kanonizacja
    ziemie ruskie
    Wielkie Księstwo Litewskie
    Kościół prawosławny
    wewnętrzna organizacja Cerkwi
    council
    local council
    conciliarity
    internal church organization
    heresies
    church trials
    canonisations
    Ruthenian lands
    Grand Duchy of Lithuania
    Orthodox Church
    Opis:
    From the very beginning of its existence the Orthodox Church on the Ruthenian lands and on the territory of the Grand Duchy of Lithuania created structures and organs indispensable for the normal functioning of the church institution, relating to the praxis of the Byzantine Church as well as to the canonical law. With the development of the church organism the role of councils grew progressively. The local councils of the Orthodox Church, based on the ancient principle of conciliarity of the Eastern Church, formed collegial organs deciding not only on the issues of theological and disciplinary nature, but equally in administrative and juridical matters. The councils of the Orthodox Church gathered primarily in case of important issues, demanding collegial examination. Usually the councils participated bishops, monks (above all archimandrites and hieromonks), married priests (basically namiestniks /i.e.bishop’s deputy/, protopops and krylosy /i.e. diocesan councils/) as well as princes and lay nobility. In the XVI century also representatives of middle class and church brotherhoods participated in the councils. Councils can be divided into the following categories according to the issues debated on them: 1) councils concerning internal church organization, 2) theological and disciplinary (juridical) councils, 3) councils concerning the canonical law, 4) councils dealing with canonisation of the saints. We have very few data about the local councils of the Orthodox Church on the Ruthenian lands before the Tatar invasion. We have more information about the ones that took place after the liberation from the Tatar yoke. The exact number and the time of duration as well as the subject of the debate of the councils are not known exactly. The Old Russian chronicles first of all mention elective councils. The least information was preserved about the councils concerning canonisation. Until the beginning of the XIV century the councils were assembled very rarely and they did not play an important role. Metropolitans equally did not have much power whereas the princes had a huge influence on the Church matters, including the strictly religious issues. The conciliar activity of the Orthodox Church on the Ruthenian lands as well as the territory of Grand Duchy of Lithuania, though developed until the end of the XV century, only in the next century became much more dynamic
    Źródło:
    Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 9-39
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Mowa ojców potrzebna od zaraz” „Iż Rusi słuszna rzecz dla nabożeństwa po grecku i po słowieńsku uczyć się” (Lithos, Kijów 1644)
    Autorzy:
    Chynczewska-Hennel, Teresa
    Powiązania:
    https://bibliotekanauki.pl/articles/2167728.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    unia lubelska
    Wielkie Księstwo Litewskie
    Melecjusz Smotrycki
    prawosławie
    język ruski
    Piotr Skarga
    Piotr Mohyła
    Akademia Kijowska
    Union of Lublin
    Grand Duchy of Lithuania
    Meletius Smotritsky
    Ortho-
    doxy
    Russian Language
    Peter Skarga
    Peter Mohyla
    Academy of Kiev
    Opis:
    After the Union of Lublin in 1569 the Polish Kingdom and the Grand Duchy of Lithuania formed one state. The Russian remained the official language of the Grand Duchy and it was guaranteed that the inhabitants of the Duchy could remain orthodox. It was feared that the nobles would convert to the Roman Catholicism and at multiple occasions the deputies from Grand Duchy as well as Cossacks had to defend their rights for their own language and faith. In the polemical literature of the end of the XVI and the first half of the XVII century concerning the Union of Brest much concern was expressed for or against the use of the Church Slavonic – particularly by Peter Skarga and Ivan Vishensky. Peter Mohyla in the orthodox Academy of Kiev, founded by himself, particularly insisted on teaching, among other subjects, Latin and Polish as he thought that an educated orthodox Russian should feel a rightful citizen of the Polish state and participate in the religious and political life of the country.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 41-47
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dzieje prawosławia na Nowogródczyźnie do końca XVI wieku
    The history of Orthodox Church in Nowogródek Land to the end of the XVI century
    Autorzy:
    Stankiewicz, Jarosław
    Powiązania:
    https://bibliotekanauki.pl/articles/2171218.pdf
    Data publikacji:
    2014
    Wydawca:
    Akademia Supraska
    Tematy:
    Cerkiew prawosławna
    Ziemia Nowogródzka
    Wielkie Księstwo
    Litewskie
    Opis:
    Nowogródek and the whole Nowogródek (Navahrudak) Land with gords such as Pinsk, Brest, Wolkowysk, Slutsk were incorporated into the Turów Eparchy. During the reign of Wojsielk, the son of Mindaugas, his relations with the Ruthenian people were friendly. Wojsiełk was a follower of the Orthodox faith and strived to organize internal affairs in the country. For this purpose, for some time, he abandoned monastery and took up the affairs of the country trying to make the Orthodox Church the state religion. During the reign of Gediminas and Algirdas Lithuanian princes who took the power of the Russian lands were baptized in the Eastern Rite. This process was reinforced by Lithuanian princes who married into families of Ruthenian princesses. Wladyslaw Jagiello led to release a series of restrictions on the Orthodox Church (construction of new and repairing old orthodox churches were banned). The emergence of the Catholic monarchy of Wladyslaw Jagiello caused that Orthodox Church took a secondary position regarding rights and economic privileges. The Lithuanian and the Crown authorities applied the basic principles of tolerance and accepted the existing structure of the Orthodox Church. The last years of the reign of Casimir Jagiellon did not produce major changes in the position of the Orthodox Church. Catholicism was still a ruling, state religion but the king, in addition to the overall benefit of ensuring the independence of the judiciary for Orthodox Church, issued a few documents proving its ownership status. The complete abolition of acts restricting the rights of the Orthodox Church took place during the reign of Sigismund Augustus. Orthodox inhabitants of the Nowogródek Land despite the introduction of legal restrictions against them treated Jagiellons state as their own.
    Źródło:
    Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 145-166
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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