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Wyświetlanie 1-3 z 3
Tytuł:
Białorutenizacja i ukrainizacja języka liturgicznego w Kościele prawosławnym w II Rzeczypospolitej
Autorzy:
Pawluczu, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/2167880.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
Kościół prawosławny
Polska
liturgia
Białorusini
Ukraińcy
Orthodox Church
Polska
Liturgy
Byelorussians
Ukrainians
Opis:
The Orthodox Church in the II Republic of Poland, reviving as a continuation of the Russian Church, gradually underwent relatively important changes. Under the influence of a very active national Ukrainian movement as well as of the Byelorussian movement and the Polish authorities, it ceased to be a nationally homogenous whole. The Byelorussian and Ukrainian circles actively strived to introduce the national languages – Byelorussian and Ukrainian – into the liturgy. By doing so they sought to restore the national traditions in the Church in Byelorussian and Ukrainian lands, taken away from Poland after the XVIII century partitions. The aspirations to underline the national traditions in the Church were accompanied by the desire to give the Orthodox Church in Poland the national Byelorussian and Ukrainian character. The gradual introduction of Ukrainian and Byelorussian into the liturgy and church life went with great difficulty due to the reluctance of the Church hierarchy – mostly Russians – as well as the state authorities, aiming decisively at the assimilation of the national minorities into the Polish nation. Polonization, supported by the state authorities, formed the circles of the Orthodox Polish, particularly among the orthodox soldiers of the Polish Army. At the same time the fundamental community of the faithful consisted of Byelorussians and Ukrainians, who, by the means of introduction of the national languages into the liturgy and the church life (among other things), wanted to use the Orthodox Church to develop their own national ideas.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 171-181
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konflikt na tle języka liturgicznego w parafii prawosławnej w Legnicy
Autorzy:
Małaszewski, Dariusz
Powiązania:
https://bibliotekanauki.pl/articles/2167883.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
Legnica
Polska
Kościół prawosławny
język liturgii
Ukraińcy
Łemkowie
Polska
Orthodox Church
Liturgical Language
Ukrainians
Carpatho-Russians
Opis:
The Orthodox parish in Legnica was founded, despite many difficulties and the opposition of the authorities, after the displacement of Ukrainian and Carpatho-Russian population of the south-eastern part of Poland to Lower Silesia. The Orthodox celebrated their services in the vestry of the local Evangelical church (in Jawor another parish was formed, later on ransformed into a branch of the Legnica parish), baptisms, weddings and funerals were celebrated, in 1965 they started teaching religion in the parish. Though the orthodox community of Legnica was multinational, it’s the Carpatho-Russians who wanted to have their language taught in school and used as the liturgical language and in the parish life. They appealed to their local bishop, to the metropolitan, finally to the state authorities. For some time the Carpatho-Russians went to local Catholic church for services and for lessons of religion, intending to force the Church authorities to assign the Ruthenian-speaking priest, allow the services in their language. Still all the solutions led to some kind of losses in the local orthodox community. Fortunately the problem observed in the 1970s-1980s in Legnica was exceptional in the whole country since generally the Polish Church authorities did not favour the Ukrainian or Carpatho-Russian national tendencies.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 189-198
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Adaptacja prawosławnej ludność przesiedlonej w ramach Akcji „Wisła” w Olsztynie i okolicznych miejscowościach
Assimilation of Orthodox Church force settlers relocated during Operation Vistula in Olsztyn and its area
Autorzy:
Jaroszewicz-Pieresławcew, Zoja
Powiązania:
https://bibliotekanauki.pl/articles/2170017.pdf
Data publikacji:
2015
Wydawca:
Akademia Supraska
Tematy:
przesiedlenie
akcja „Wisła”
adaptacja
życie religijne
prawosławie
Warmia i Mazury
Ukraińcy
Polacy
Operation Vistula (Akcja “Wisła”)
Orthodox Church
Warmia and Mazury
conditions of assimilation
religious life
Ukrainians
Poles
Opis:
The data for this study come from literature of the subject, archive documents and interviews that the author carried out with representatives of eight families resettled to armia and Mazury in 1947 from southern Podlasie and Chełm Land during Operation Vistula. The exact numbers of the Orthodox Church members among 56.000 force settlers to Olsztyn district are unknown, though it is estimated that they constituted ca. 30% in 1948, 10% in the late 1950s, and that the numbers continued to fall. The reasons for such decrease were: migration to the original places of living, mixed marriages and ensuing conversions to Roman Catholicism, and revival of the Greek Catholic Church. The assimilation process, mainly social and economic, took place in the 1970s as a result of wide distribution of the settlers, the decision of the Polish government depriving them of their properties lost due to Operation Vistula, persecutions of those who attempted to return, offering the settlers farms in the Recovered Territories in Poland, and reestablished religious practices. In 1951 there were as many as nine Orthodox Church parishes and six filial churches (given in parentheses) in: Olsztyn, Kętrzyn (Sątopy-Samulewo), Giżycko (Wągorzewo), Orzysz (Mrągowo), Górowo Iławeckie (Sępopol), Orneta (Lidzbark Warmiński), Braniewo (Młynarska Wola) and Elbląg. Even today, for many of the relocated and their descendants, the connection with the Orthodox Church, their parish and its congregation is of paramount importance. It allows to preserve their identity, tradition and shared past. Others, however, have lost the traces of their distinct origin and religion.
Źródło:
Latopisy Akademii Supraskiej; 2015, Cerkiew w drodze, 6; 133-146
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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