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    Wyświetlanie 1-8 z 8
    Tytuł:
    Литургический самиздат XX века: языковые особенности и проблемы рецепции
    Autorzy:
    Кравецкий, Александр
    Powiązania:
    https://bibliotekanauki.pl/articles/2167776.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    język cerkiewnosłowiański
    Rosyjska Cerkiew Prawosławna
    liturgia
    Church Slavonic Language
    Russian Orthodox Church
    Liturgics
    Opis:
    In the XIX-XX centuries there was rather a strong tradition of liturgics texts existed as manuscripts. In the XX century, after the enforced cease of the Church book-printing, such a means of texts spread became the main one. The manuscript tradition is less codified so, after Moscow Patriarchy renewed its publishing activity, this not standardized manuscript norm influenced the books printed. This article is devoted to the problems of the influence provided by the manuscript norm on the Church Slavonic printed books of the XX century.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 85-94
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polskojęzyczne translacje tekstów kręgu Slavia Orthodoxa: o projekcie systematyzacji i dokumentacji
    Autorzy:
    Kawecka, Agata
    Petrov, Ivan
    Skowronek, Małgorzata
    Powiązania:
    https://bibliotekanauki.pl/articles/2167882.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    przekład
    literatura (staro)cerkiewnosłowiańska
    liturgia prawosławna
    Translation
    (Old) Church Slavonic Literature
    Orthodox Liturgy
    Opis:
    The article presents a project carried out at the University of Łódź aimed at compiling a commented bibliography of Polish translations of Old Bulgarian, Old Serbian and Old Russian literature, Church Slavic literary works of the Polish-Lithuanian Commonwealth as well as Orthodox liturgical texts. On the basis of the material collected so far, covering the 19th, 20th and the beginning of the 21st century, it is possible to divide the history of those translations. Aside from slavists and professional translators, the clergy of the Polish Autocephalous Orthodox Church, as well as representatives of Uniate parishes, have also been considerably active in the field of translating from Church Slavic. Their work chiefly comprises texts used during services, and the main purpose of the translations is religious instruction and didactics. Certain of the editions are intended for Poles who are not fluent in the Church Slavic language, used in the services.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 183-188
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O emigracji duchowej, czyli wychodźstwie „ze świata” (próba interpretacji fenomenu kobiecej anachorezy)
    On spiritual emigration namely, discarding “the world” (an attempt to interpret a phenomenon of female anachoresis)
    Autorzy:
    Lis-Wielgosz, Izabela
    Powiązania:
    https://bibliotekanauki.pl/articles/2171260.pdf
    Data publikacji:
    2019
    Wydawca:
    Akademia Supraska
    Tematy:
    hermit-monkish tradition
    female anachoresis
    spiritual emigration
    symbolic transgression
    socio-cultural habitus
    Early Christian Literature
    Old Church Slavonic Literature
    Opis:
    In the article, a perspective of interpretation of the phenomenon of female anachoresis (departure to the desert as a gesture of discarding “the world”), slightly different from traditional one, has been proposed. The hermit-monkish tradition has been shown in reference to the psycho-transgression theory and the concept of socio-cultural habitus. The main goal was recognition of the anachoresis as a phenomenon of spiritual emigration, in a certain sense close to the internal emigration, and exposition of the model of hermit’s life as an unobvious act which involves not only ideas commonly known but also less frequently emphasized predilections and psychological mechanisms of a transcendental and transgression nature. For that reason, the fact of defining spiritual emigration turned out to be important, since it was realized as a kind of way out of the world: migration to the desert which was to reflect the socio-cultural notion of internal emigration, broadly understood as movement and change, motivated by projected or secondary achieved satisfaction, happiness, perfection, etc. In the presented reflection, an approach to the phenomenon of female anachoresis as an act of symbolic transgression was crucial, since it was conceived as going beyond the socio-cultural habitus framework, and a s a rejection action resulted, despite the paradoxically continuous duplication of dominant order matrices, in some loosening the habitual corset. An universal concept of the ideal of hermit-monkish life along with typology of spiritual attitudes shaped and implemented in various spatiotemporal contexts have remained, however, a peculiar frame of consideration discussed in the article. In intention and result, the reflection is in the current of commonly accepted rudiments, and has a linear conceptual dimension combining early Christian and medieval patterns, and growing out of the ground of diverse and time-differentiated, however, ideally close or even common body of cultural texts.
    Źródło:
    Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 127-144
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Языки современной акафистографии: локальные традиции и их взаимодействие
    Autorzy:
    Людоговский, Феодор
    Powiązania:
    https://bibliotekanauki.pl/articles/2167884.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    prawosławna hymnografia
    akatysty greckie
    akatysty cerkiewnosłowiańskie
    akatyst do Bogurodzicy
    Orthodox Hymnography
    Skathists in Greek
    Skathists in Church Slavonic
    Skathist to the Theotokos
    Opis:
    According to the data of father Maxim Polyakin at the end of September 2012 there was around 1550 original akathists – long hymnographical forms of the Orthodox Church tradition – approved or not by the Church authorities, printed, published in the internet as well as handwritten. The Akathist par excellence (the Akathist to the Theotokos) was written in the VI century in Byzantium by an unknown author in Greek. The others were written in Greek, Church Slavonic (2/3 of all the akathists), Russian (a functional version of Church Slavonic), Serbian, Bulgarian, Polish, English, Romanian, Georgian and others. The article deals with the akathists in Greek, Church Slavonic, Russian and Polish, analyzing their structure and poetics, comparing different local types of the genre. The Greek ones are very regular, their particularity being alphabetical acrostic and the absence of the prayer at the end of akathist. The Greek akathists were translated into other languages, but in most cases they underwent creative transformations, especially in Church Slavonic, lost their classical structure, acquired local features.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 199-205
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    „Herezja werbalna” – wokół sporów o prawdę języka objawienia
    Autorzy:
    Kuczyńska, Marzanna
    Powiązania:
    https://bibliotekanauki.pl/articles/2167811.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    język liturgiczny
    język cerkiewnosłowiański
    Kościół prawosławny
    unia brzeska
    Piotr Skarga
    Iwan Wiszeński
    Melecjusz Smotrycki
    Liturgical Language
    Church Slavonic
    Orthodox Church
    Union of
    Brest
    Ivan Wishensky
    Meletius Smotritsky
    Opis:
    In the 1620s Francisk Skoryna of Polotsk worked on the translation of the Bible, explaining to the common people the more difficult terms on the margins. The Homiliary of Zabludov (1569) was edited in Church Slavonic as it was assumed that, transmitted by the means of the language traditional for the liturgical and spiritual sphere of the Church, it would guarantee the prescriptivism of the content. Since in 1577 the Roman Catholic Church in Poland accepted the decisions of the Council of Trent and the Uniate tendencies in regard to the Orthodox Church, Peter Skarga – one of the principal Catholic theologians and polemists of the time – spoke on the question of the liturgical language of the Orthodox Church, naming it among other “mistakes” of the Greek faith. Monk Ivan Vishensky defended Church Slavonic (around 1609) seeing in it a part of the Church tradition as well as a means of transmitting God’s address to mankind, able to give it the eternal life or, if it deforms it in a verbal mistake, condemn it to extermination. Vishensky saw in Church Slavonic the only effective means of communicating the Church tradition to the contemporary and future people as well as the first liturgical language of the Orthodox Slavs in which Triune God spoke to them and still does. Despite many controversies concerning the use of the common speech, in 1616 Meletius Smotritsky edited in that language The Homiliary of Zabludov, feeling it necessary as most of the faithful did not understand Church Slavonic.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 111-123
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Nowe strategie i dyskusje dotyczące współczesnych macedońskich przekładów Biblii oraz tekstow liturgicznych
    Autorzy:
    Stamatoski, Zdravko
    Powiązania:
    https://bibliotekanauki.pl/articles/2167879.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    przekłady Biblii
    język cerkiewnosłowiański
    język macedoński
    Macedońska Cerkiew
    przekłady tekstów liturgicznych
    Translations of the Bible
    Church Slavonic
    Macedonian Language
    Macedonian Orthodox Church
    Translation of the Liturgical Texts
    Opis:
    Macedonians are completely satisfied with the present form of their liturgical texts as far as their language is concerned, though at the same time they feel a constant need to prove their national and spiritual identity. For a long time Church Slavonic in its Russian version was used as the liturgical language, but in 1920s the contemporary language started taking gradually its place, the process growing stronger after the state acquired independence in 1991. First translations of biblical and liturgical texts into the contemporary language appeared after 1945, for example the four Gospels were translated from Church Slavonic by the archbishop of Ochrid and Macedonia, Gabriel II and printed in 1952. The first complete translation of the Bible into the contemporary Macedonian was edited in 1990, though it is strongly felt, especially in the circle of academic lecturers and translators of the liturgical texts, that the Bible should be translated from its original languages, which the lack of specialists in the domain makes difficult. The need to work out the Macedonian language, especially its liturgical version – free of Turkish and somewhat Greek influence - and the Macedonian liturgical music and singing rises many discussions, also among the Church hierarchy, professors of theology and musicologists both in the country as well as in the diaspora all over the world.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 159-169
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Poszukiwanie przyczyny różnic cerkiewnosłowiańskiego i polskiego tłumaczenia tekstu anafory Liturgii św. Bazylego Wielkiego
    Autorzy:
    Ławreszuk, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/2167775.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    anafora św. Bazylego
    język cerkiewnosłowiański
    polski przekład
    różnice w przekładach
    źródła różnic
    Anaphora of St. Basil
    Church-Slavonic
    Polish Translation
    Source of Differences
    Disparities in Translations
    Opis:
    The subject of the paper is to point out and explain the cause of disparities between Polish and Church Slavonic translations of the Anaphora Prayer of St. Basil the Great. We analyzed one of the most important liturgical texts, which stands at the center of Orthodox theologians and liturgists. The differences concern both the linguistic variations, differences related to the accepted source text, as well as those that change the meaning of the text.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 67-84
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Język modlitwy jako deklaracja?
    Autorzy:
    Naumow, Aleksander
    Powiązania:
    https://bibliotekanauki.pl/articles/2167778.pdf
    Data publikacji:
    2012
    Wydawca:
    Akademia Supraska
    Tematy:
    język cerkiewnosłowiański
    misja św. św. Cyryla i Metodego
    język liturgiczny Kościoła prawosławnego
    unia brzeska
    Church Slavonic
    Mission of Sts Cyril and Methodius
    Union of Brest
    Liturgical Language of the Orthodox Church
    Opis:
    In the domain of a religious language, choices and valorizations are always made from the point of view of symbols and carriers of a particular culture and a all times are a declaration of ideological appurtenance. The article presents the process of formation of the Church language first as a personal norm of saint Cyril, then its transformation into a social norm and afterwards the recognition of Church Slavonic as a determinant of indigenousness. The most important thing in using a religious language is not complete and literal understanding of the message, but the certitude of participation in the traditional culture. That is why the attempts to modernize the cult in the name of comprehension of the message is in most cases ineffective.
    Źródło:
    Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 105-110
    2082-9299
    Pojawia się w:
    Latopisy Akademii Supraskiej
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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