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Wyświetlanie 1-15 z 48
Tytuł:
Obecność Kościoła prawosławnego w przestrzeni medialnej
Presence of the Orthodox Church in the Media Space
Autorzy:
Karczewski, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2168691.pdf
Data publikacji:
2018
Wydawca:
Akademia Supraska
Tematy:
media
telewizja
internet
radio
Orthodoxia
Cerkiew.pl
Opis:
The paper describes the main problems and challenges connected to the presence of the Orthodox Church and religious content in the media space – especially in electronic media (radio, television, internet). The text outlines the general history and current status of activities of the Polish Autocephalous Orthodox Church in the media, with particular emphasis on the role of the laity. Problems and possible ways of solving them are presented, as well as challenges faced by the clergy and lay people who use new forms of evangelization.
Źródło:
Latopisy Akademii Supraskiej; 2018, Rola laikatu w życiu Cerkwi, 9; 150-157
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kozaczyzna Zaporoska wobec synodów kijowskich w latach 1628–1629
The Zaporozhian Cossacks towards the Kiev synod in 1628–1629
Autorzy:
Drozdowski, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/2171280.pdf
Data publikacji:
2019
Wydawca:
Akademia Supraska
Tematy:
Kiev
synods
the Orthodox Church
bisho
the Cossacks
Opis:
The article shows the attitude the Cossacks presented on two Kiev synods in 1628 and 1629. Their strong position during the Synod of Kiev in 1628 led Meleciusz Smotrycki to give up his efforts not only to reconcile the Orthodox and Orthodox priests, but above all to persuade the latter to accept union. The Cossacks, opposing the presence of the followers of the Orthodox Church at the synod of Lwów, undoubtedly expressed their uncompromising stance on the issue of the Uniate-Orthodox reconciliation. The attitude of the Cossacks at the synods of Kiev in 1628–1629 also provides us with another argument for her independent actions in the religious field, which should be treated as a clear testimony of the importance of matters of faith in her activities. Just like during the Kiev events from the beginning of 1625, the Cossacks’ activity was at odds with the attitude of the then authorities of the Orthodox Church, which undoubtedly were both Job Borecki and Piotr Mohyła. The undeniable fact of the Zaporozhians’ influence on the change of their initially positive attitude towards the idea of re-entering the union with the Uniate Church, makes them increasingly self-supporting in defending the rights, privileges and, above all, the sovereignty of the Orthodox Church regardless of the weaknesses of its spiritual leaders.
Źródło:
Latopisy Akademii Supraskiej; 2019, Вѣнецъ хваленїѧ. Studia ofiarowane profesorowi Aleksandrowi Naumowowi na jubileusz 70-lecia, 10; 41-51
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawosławne parafie we Włodzimierzu Wołyńskim do końca XVI wieku
The Orthodox Parishes in Volodymyr-Volynsky
Autorzy:
Mironowicz, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/2171217.pdf
Data publikacji:
2014
Wydawca:
Akademia Supraska
Tematy:
Cerkiew prawosławna
parafie prawosławne
Włodzimierz Wołyński
Opis:
The city of Volodymyr-Volynsky, named after Saint Volodymyr who was also the founder, was erected and established in 988. During the development of this city, a numerous amount of new parishes emerged as the Orthodox faith spread and grew. The first parish to be founded was located in a valley known as „Old Cathedral”. The founder was the aforementioned Great Duke Volodymyr. In the twelfth century the city’s center was relocated to the south-east to an area between the intersection of the Smog and the Lug rivers. This was the location for the new Cathedral dedicated to the Dormition of the Mother of God. From the eleventh to the sixteenth century, twenty one churches were built in this city of Great Volodymyr, in this amount include we five monasteries which were respectively dedicated to Saint Basil, the Holy Archangel Michael, Saints Joachim and Anna, the Prophet Elias and the Holy Apostles Saints Peter and Paul. By the end of the sixteenth century, only sixteen churches were still in existence.
Źródło:
Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 167-179
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Pojęcie laikatu i kleru w Kościele prawosławnym
The Concept of Laity and Clergy in the Orthodox Church
Autorzy:
Kostiuczuk, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/2168704.pdf
Data publikacji:
2018
Wydawca:
Akademia Supraska
Tematy:
Kościół prawosławny
kler
laikat
hierarchia
Opis:
The article describes the terminological issues referring to the concept of laity and clergy on the basis of the Holy Scripture and their use in the early Christian Church. In the further part of the article, we refer to the formation of the clergy, its degrees and the requirements and privileges basing on the canons. The question of various translations of canons into modern languages is also discussed, with reference to concepts related to clergy and laity. The last part of the article is devoted to the Orthodox understanding of the role and service of the laity in the Orthodox Church.
Źródło:
Latopisy Akademii Supraskiej; 2018, Rola laikatu w życiu Cerkwi, 9; 8-17
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obraz świętych dzieci-męczenników w prawosławnej hymnografii
The Image of Holy Children-Martyrs in the Orthodox Hymnography
Autorzy:
Karczewski, Pantelejmon
Powiązania:
https://bibliotekanauki.pl/articles/2169988.pdf
Data publikacji:
2020
Wydawca:
Akademia Supraska
Tematy:
dziecko
męczennik
hymnografia
niewinność
prawosławie
chrześcijaństwo wschodnie
child
martyr
hymnography
innocence
Orthodoxy
Eastern Christianity
Opis:
The present paper discusses the presentation of holy children-martyrs in the Orthodox hymnography. Eight leading themes that appear in liturgical texts are presented. Four of them are common to the motifs used in the rite of a child’s funeral, and four others are reserved only for canonized children. The most attention was paid to the issue of childhood innocence and parents’ reaction to premature death (from sadness, through joy of the child’s salvation, to encouraging a child to suffer martyrdom for Christ). The presented examples come from the texts of services and Akathists in honor of selected holy children – mainly St. Gabriel of Zabłudów, St. Cyric and Julitta, St. Artemius of Verkola.
Źródło:
Latopisy Akademii Supraskiej; 2020, Dzieci w kulturze duchowej Prawosławia, 11; 207-222
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kalendarze używane w życiu liturgicznym Kościoła prawosławnego
Calendars used in the liturgical life of the Orthodox Church
Autorzy:
Kostiuczuk, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/2171313.pdf
Data publikacji:
2013
Wydawca:
Akademia Supraska
Tematy:
kalendarz liturgiczny
Pascha
Kościół prawosławny
reforma
gregoriańska
Opis:
The calendar in a crucial element of the liturgical sphere of the Orthodox Church. All the attempts to change any detail in the calendar had significant consequences. At the very beginning the Christians celebrated Passover together with the Jews. The persecution of the Christian Church resulted in a great differentiation between Christian and Old Testament tradition. With the passage of time, the Christian Passover was celebrated at different time, on a fixed date, and the rules which were supposed to help to compute the exact date of Passover established at that time, are still being used in the Orthodox Church. The reform of a calendar raised by Pope George was introduced in 1582. According to its reformers, the spring equinox was to be always dated on 21st of March, and the 21st day of March did not mean only the earliest celebration of Jewish Passover but the spring equinox as well. The reintroduction of a new calendar style into the liturgical practice of the Orthodox Church (sometimes called a new Julian calendar), which also occurred in particular local churches is, in fact, illogical. The admission of the reforms and leaving the date of Passover computed with the Julian calendar resulted in the introduction of two calendars into the Orthodox Church. Additionally, a constant date change of nonshifting celebrations towards the shifting ones imputed on the basis of a standing rule of Passover boards, will introduce further changes in so called typik, which will cause an inevitable confusion in liturgical practice of mass serving.
Źródło:
Latopisy Akademii Supraskiej; 2013, Kalendarz w życiu Cerkwi i wspólnoty, 4; 59-68
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cerkiew prawosławna w dobrach zabłudowskich w XVII i XVIII wieku
The Orthodox Church in the Zabłudów Estates in the 17th and 18th Centuries
Autorzy:
Mironowicz, Antoni
Powiązania:
https://bibliotekanauki.pl/articles/2169983.pdf
Data publikacji:
2020
Wydawca:
Akademia Supraska
Tematy:
Cerkiew prawosławna
dobra zabłudowskie
monaster
Orthodox Church
the Zabłudów estates
Monastery
Opis:
The history of the Orthodox Church on the territory of the Zabłudów estates and of Zabłudów itself has not been published much. In the sixteenth and eighteenth centuries, Zabłudów first belonged to the magnate family of Chodkiewicz and from 1599 to the Radziwiłł family. The Orthodox parish in Zabłudów has never changed its religion. In this study, I would like to discuss the history of Orthodoxy in the Zabłudów estates in order to better understand the life and death of St. martyr Gabriel.
Źródło:
Latopisy Akademii Supraskiej; 2020, Dzieci w kulturze duchowej Prawosławia, 11; 275-296
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Próby wprowadzenia kalendarza gregoriańskiego w Kościele prawosławnym w II Rzeczypospolitej
An attempt to introduce the Gregorian calendar in the Orthodox Church in the Second Polish Republic
Autorzy:
Pawluczuk, Urszula
Powiązania:
https://bibliotekanauki.pl/articles/2171310.pdf
Data publikacji:
2013
Wydawca:
Akademia Supraska
Tematy:
kalendarz gregoriański
kalendarz juliański
Kościół prawosławny
II Rzeczpospolita
Opis:
It was a question of deliberation from the beginning of the Second Polish Republic according to which calendar the liturgical life was to take place, and the lives of the faithful of the Orthodox Church at the same time. The attachment to tradition and to creation of the liturgical life based on the Julian calendar was obvious for the Church and the faithful. However, the state authorities, which sought to create the Orthodox Church independent of Moscow, from the influence of a minority of Belarusians and Ukrainians in the Second Polish Republic, seen the Orthodox Church Polonised, and thus living according to the Gregorian calendar. The Orthodox hierarchy had to repeatedly balance in the relationship between the Church and the state in order to effectively maintain leadership in the Church; therefore, they considered the introduction of the Gregorian calendar in the life of the Church. On the other hand, the hierarchy perfectly realised the fact that in some regions, mainly of Orthodox population, the attachment to tradition is so intense that the calendar change was too obscure and unacceptable. The argument that the state authorities have used had a pragmatic tone. They believed that the change of the calendar will help improve the lives of citizens for economic reasons. The top-down introduction by means of a regulation met with fierce wave of criticism of the faithful of the Orthodox Church in Poland. The use of the intervention of the government in relation to the clergy not complying with the regulation aroused additional reluctance. Unnecessary conflicts on a calendar background were critically evaluated by both the Metropolitan Dionysius, who asked the ministry to “cease the calendar interference from the administrative authorities” and the deputies and senators from Ukraine and Belarus.
Źródło:
Latopisy Akademii Supraskiej; 2013, Kalendarz w życiu Cerkwi i wspólnoty, 4; 103-112
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Obrzezanie Jezusa w Kościele wschodnim dawnej Rzeczypospolitej. Święto, treść, ikonografia
Circumcision of Jesus in the Orthodox Church in the Polish-Lithuanian Commonwealth. The Feast, Content, Iconography
Autorzy:
Gronek, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/2171238.pdf
Data publikacji:
2020
Wydawca:
Akademia Supraska
Tematy:
sztuka cerkiewna
Cerkiew prawosławna
obrzezanie
obrzędy żydowskie
święta prawosławne
Opis:
The beginnings of the celebration of the Circumcision of Jesus feast, in the octave of Christmas, January 1st, date back to the 6th century in the West and probably 8th century in the East. Although this feast was marked as a great in the Orthodox liturgical calendar, it was not included in the dodekaorton. The oldest representation in art are known only from the post-iconoclastic period, and its compositions resemble The Presentation of the Lord in the Temple. In the Ruthenian churches of the Polish-Lithuanian Commonwealth it appeared in the XVI century. Circumcision of Jesus in the Christian Church has acquired a liturgical character and is celebrated as the moment when the Child is given the name Jesus. However, the content of this event is much deeper, based on the parallel between circumcision and baptism, as well as the idea of prefiguration and anticipation of the passion of Christ as the first and voluntary sacrifice of blood. The article will describe the depiction of the Circumcision of Jesus in Orthodox old art from the territory of the former Polish Republic. On the basis of liturgical texts and the homily of religious writers of the 17th and 18th centuries, the main content of this event will also be discussed.
Źródło:
Latopisy Akademii Supraskiej; 2020, Dzieci w kulturze duchowej Prawosławia, 11; 105-126
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ikonostas w cerkwi wojskowej w Kozienicach. Zabytek na tle dziejowym
The Iconostasis in the Orthodox Church in Kozienice. The Monument on the Background of the History
Autorzy:
Gronek, Agnieszka
Powiązania:
https://bibliotekanauki.pl/articles/2171230.pdf
Data publikacji:
2015
Wydawca:
Akademia Supraska
Tematy:
Kozienice
ikonostas
prawosławie
cerkiew
Opis:
In the National Museum in Krakow there is a project of the iconostasis made in watercolor on cardboard with signature MNK III-r.a. 18617. The handwritten inscription in its upper left corner says that it has been prepared in 1911 by the “Krzywicki and Morawski” company from Radom. This company was chosen to create the architectural structure of the oak-carved iconostasis to the Orthodox Church of the Protection of Virgin in Kozienice. This church on the Warsaw street in 1905-1906 was funded by the 25th Smolensk Regiment. After the transfer of troops, from the 1911 this Orthodox Church started function as a parish, and in 1915 was abandoned. In the following year it was the catholic church of The Queen of the Polish Crown, for Polish legionaries. After the a brief using by the Polish Catholics after the first world war, in the years 1938-1939 this degradable building was demolished. The project of the iconostas preserved in Krakow is a valuable source for research into the original interior of the Orthodox Church. Thanks to this project I could find fragments of the original iconostas and main altar in the church in Brzeźnica. Today, these fragments are the part of two retables: in the sanctuary and in the north chapel. In the oak structure of former iconostas preserved several of the original icons, which in conjunction with the architectural project allowed to recreate the original altar barrier program.
Źródło:
Latopisy Akademii Supraskiej; 2015, Cerkiew w drodze, 6; 53-67
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Reforma kalendarza liturgicznego i jej recepcja w Kościele prawosławnym w Polsce
The reform of the liturgical calendar and its reception in the Orthodox Church in Poland
Autorzy:
Borkowski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/2171311.pdf
Data publikacji:
2013
Wydawca:
Akademia Supraska
Tematy:
kalendarz
patriarchat ekumeniczny
Rzym
Jeremiasz II Tranos
autokefalia
Opis:
Wisdom and discernment of ecumenical patriarch Jeremiah II Tranos has helped to safeguard the Orthodox Church and the faith against foreign influence of the non-Orthodox who have pursued solely to ensure their benefits. Orthodox believers in Polish Republic have obediently followed his orders consistently rejecting any novelties and aberrations of the Latin Church who has not accepted a method of dialogue preferring to use calendar reform as a measure to apply papal propaganda. Initial failure of the Roma has not restrained its policy on Orthodoxy. Active and uncompromising proselyte activity of Jesuit order has repeatedly led to tensions and fights between faithful of both Churches. Initial trial to impose the new calendar has turned into battlefield of pressure and persecution. In such a particularly critical period in history ecumenical patriarch Jeremiah II Tranos has himself rushed to the aid of Kiev Metropolis located within boundaries of the Polish Republic. Orthodox Church in Poland continued to use the traditional Julian calendar and adopted the Gregorian reform after a time on 12 April 1924, for the sake of convenience in international trade. Orthodox people of the Polish Republic have protested against the new calendar treating it as one of the main reasons of their struggle
Źródło:
Latopisy Akademii Supraskiej; 2013, Kalendarz w życiu Cerkwi i wspólnoty, 4; 77-89
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Cele edukacyjne i wychowawcze nauczania religii prawosławnej w szkołach w latach 1918–1932
Educational and Upbringing Purposes of Teaching the Orthodox Religion in Schools in 1918–1932
Autorzy:
Borkowski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/2171239.pdf
Data publikacji:
2020
Wydawca:
Akademia Supraska
Tematy:
katecheza
nauka religii
Kościół prawosławny
Opis:
The general goal of teaching the Orthodox religion in schools after Poland gained independence in 1918 was to consolidate religious truths and deepen moral principles among children, so that in their later life they could work on deepening the truths of faith and take an active part in the life of the Church. A catechist should be not only a lecturer, but above all an example of the principles of Christian morality, be able to teach students at least the elementary basics of contemporary threats, point out differences with other faiths, and at the same time become a lecturer, apologist and missionary. In the process of teaching and upbringing, attention was paid to knowledge and attitudes that influenced the observance of the principles of faith. When teaching the Orthodox religion, the teacher always remembered the three most important goals: mind education, emotional education, and moralpractical education. The above hierarchy of values made it possible to further deepen the children’s religious knowledge, faith and lively and conscious participation in the services. The formulated goals of teaching the Orthodox religion in schools until 1932 reflected the spirit of the times and changes taking place in the Orthodox Church and the State.
Źródło:
Latopisy Akademii Supraskiej; 2020, Dzieci w kulturze duchowej Prawosławia, 11; 89-104
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola laikatu w życiu Kościoła prawosławnego w Belgii, ze szczególnym uwzględnieniem parafii o charakterze polskim w Brukseli
The Role of the Laity in the Life of the Orthodox Church in Belgium, with Particular Emphasis on the Polish Speaking Orthodox Parish in Brussels
Autorzy:
Cecha, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/2168695.pdf
Data publikacji:
2018
Wydawca:
Akademia Supraska
Tematy:
prawosławie
parafia
polonia
Belgia
laikat
Opis:
The Polish-speaking Orthodox Parish in Brussels inaugurated in 2015 belongs to the Ecumenical Patriarchate, but it remains in close relation with the Polish Autocephalous Orthodox Church. In Belgium, the dependence of the Churches and the state forced religious groups to have a greater share of lay people in the organization of religious communities. Caring for the religious education of successive generations, both clergy and laity, double efforts to equip children and young people with the religious knowledge and experience of faith. The article deals with the participation of lay people in the life of the whole Orthodox Church in Belgium, the participation of laity in the parish life in Belgium and the participation of lay people in the life of the Polish-speaking Orthodox Parish in Brussels.
Źródło:
Latopisy Akademii Supraskiej; 2018, Rola laikatu w życiu Cerkwi, 9; 115-121
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Митрополит Киприан – защитник Православной Церкви в Восточной Европе в конце XIV – начале XV веков
Metropolitan Cyprian – the defender of the Orthodox Church in the Eastern Europe at the end of the XIV and beginning of the XV century
Autorzy:
Бочек, Павел
Powiązania:
https://bibliotekanauki.pl/articles/2171223.pdf
Data publikacji:
2014
Wydawca:
Akademia Supraska
Tematy:
Литва
Русь
Россия
Польша
Вильнюс
Москва
Константинополь
Православная церковь
монастыри
церковная уния
Ольгерд Гедиминович
Киприан митр.
Димитрий Донской
Opis:
Metropolitan Cyprian, of Bulgarian origin, formed in the spirituality of hesychasm, was sent by the patriarch of Constantinople Philotheus in 1371 to Eastern Europe, still as a simple monk in order to negotiate between grand duke Algirdas, metropolitan of all Russia Alexis and grand duke of Moscow Dimitri. His principal aim was to prevent the Kievan metropoly from being divided into three parts – Polish-Halychian, Lithuanian and Muscovite. He managed to gain the trust of grand duke Algirdas and metropolitan Alexis – preventing the first from conversion into Catholicism and helping the latter in his pastoral duties. As a result he was ordained metropolitan of Kievan Russia and Lithuania in 1375. Due to political issues metropolitan Cyprian was not able to unite under the same jurisdiction equally the Muscovite part of the metropoly. Grand duke Dimitri, claming his independence from the patriarch of Constantinople, named his own candidate for metropolitan of Moscow which was eventually approved many years later by patriarch of Constantinople Macarius. All his life long metropolitan Cyprian strived to maintain a political and ecclesiastical balance and peace between the rival parties, aiming to create a kind of Church Union in the Eastern Europe though the sources are not clear whether it meant union among the Orthodox in the region or kind of union with Roman Catholics. The hierarch established the role of Kievan metropolitan as a kind of Eastern European “ecumenical” metropolitan that could be effective and respected partner of grand dukes and Polish king as well as of patriarch of Constantinople.
Źródło:
Latopisy Akademii Supraskiej; 2014, Synody Cerkwi Prawosławnej w I Rzeczypospolitej, 5; 57-70
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Język modlitwy jako deklaracja?
Autorzy:
Naumow, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/2167778.pdf
Data publikacji:
2012
Wydawca:
Akademia Supraska
Tematy:
język cerkiewnosłowiański
misja św. św. Cyryla i Metodego
język liturgiczny Kościoła prawosławnego
unia brzeska
Church Slavonic
Mission of Sts Cyril and Methodius
Union of Brest
Liturgical Language of the Orthodox Church
Opis:
In the domain of a religious language, choices and valorizations are always made from the point of view of symbols and carriers of a particular culture and a all times are a declaration of ideological appurtenance. The article presents the process of formation of the Church language first as a personal norm of saint Cyril, then its transformation into a social norm and afterwards the recognition of Church Slavonic as a determinant of indigenousness. The most important thing in using a religious language is not complete and literal understanding of the message, but the certitude of participation in the traditional culture. That is why the attempts to modernize the cult in the name of comprehension of the message is in most cases ineffective.
Źródło:
Latopisy Akademii Supraskiej; 2012, Język naszej modlitwy- dawniej i dziś, 3; 105-110
2082-9299
Pojawia się w:
Latopisy Akademii Supraskiej
Dostawca treści:
Biblioteka Nauki
Artykuł
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