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    Wyświetlanie 1-8 z 8
    Tytuł:
    Doświadczenia zmysłowe w życiu codziennym: autoetnografia wielozmysłowa
    Sensory Experience in Everyday Life: Multisensory Autoethnography
    Autorzy:
    Rura, Przemysław
    Powiązania:
    https://bibliotekanauki.pl/articles/1373019.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    autoethnography
    senses
    everyday life
    micropractices
    sensory autoethnography
    autoetnografia
    zmysły
    codzienność
    mikropraktyki
    autoetnografia wielozmysłowa
    Opis:
    The author presents a research approach that he defines as multisensory autoethnography. He proposes that it should be used for the study of sensory experiences in everyday life, as an important aspect of micropractices. The article is composed of three parts. In the first, the research context is described in reference to the tradition of the sociology of everyday life. The second part discussed the theoretical and methodological approaches that are the basis for autoethnography in general. The third part contains a description of the method proposed by the author. The three assumptions of the method are (1) the personal experience of the researcher, (2) interpersonal communication abilities, and (3) the attempt to grasp the fullest picture of the practices and sensory experiences of the researcher and the persons studied.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 149-160
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O autoetnografii dotknięć, zranień i odkształceń
    On the Autoethnography of Touches, Wounds, and Deformations
    Autorzy:
    Kalinowska, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/1373013.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    autoethnography
    researcher as a tool
    vulnerable observer
    analytic autoethnography
    evocative autoethnography
    autoetnografia
    badacz jako narzędzie
    badacz podatny na zranienie
    autoetnografia analityczna
    autoetnografia ewokatywna
    Opis:
    The author presents autoethnography as a systematic research method used in field studies into the emotions of love. She begins by tracing various sociological and anthropological approaches and noting the place they give to an active, subjective researcher with agency. Then she concentrates on how autoethnographic data is generated and used in the course of the research process. In her opinion, autoethnography can be an original source of data—a supplement and verification for other materials collected in the field—if the personal experiences of the researcher are treated with the same attention as the experiences of the persons studied. She proposes to verify these experiences and the researcher’s activities in the world by use of the “clinical” and analytic autoethnographic method, which relies on the strategy of the “researcher as a tool.” This concept corresponds to the figure of the “vulnerable observer” used by researchers of the school of evocative autoethnography; it turns the researcher’s personal biography into a unit of analysis.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 9-31
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rozum czy emocje? O odmianach autoetnografii oraz epistemologicznych przepaściach i pomostach między nimi
    Reason or Emotions? On Varieties of Autoethnography and the Epistemological Chasms and Bridges between Them
    Autorzy:
    Kacperczyk, Anna
    Powiązania:
    https://bibliotekanauki.pl/articles/1373017.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    analytic autoethnography
    evocative autoethnography
    history of anthropology
    autoethnographic praxis
    reason or emotion
    autoetnografia analityczna
    autoetnografia ewokatywna
    historia antropologii
    autoetnograficzna praxis
    rozum czy emocje
    Opis:
    In this article, the author discusses the limits of analytical and evocative autoethnography as described by the creators of these concepts and by scholars who embark autoethnographic projects. The author attempts to answer the question of whether it is possible to move freely between the fields of analytic autoethnography and evocative autoethnography. Can rechercher freely combine analytical and evocative motifs within the framework of the autoethnographies he create? What are the fundamental differences between these approaches? What indicates the analyticality or the suggestiveness of the autoethnographic text? For whom and what are such divisions necessary? These considerations correspond to the practical problems appearing in the application of the autoethnographic approach in contemporary social research.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 127-148
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rola autoetnografii w procesie wytwarzania wiedzy antropologicznej
    The Role of Autoethnography in the Production of Anthropological Knowledge
    Autorzy:
    Songin-Mokrzan, Marta
    Powiązania:
    https://bibliotekanauki.pl/articles/1373015.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    autoethnography
    socio-cultural anthropology
    knowledge
    emotions
    situatedness
    autoetnografia
    antropologia społeczno-kulturowa
    wiedza
    emocje
    usytuowanie
    Opis:
    The aim of the article is to present how autoethnography, understood as a technique of obtaining data in the process of ethnographic research, contributes to the development of theoretical and methodological reflection in anthropology. The author argues that this practice provides rich material that makes it possible to reflect on the relationship between the situation of the researcher and the type of knowledge created. Autoethnography also makes it possible to grasp events, and thus those moments thanks to which scraps of ideas, thoughts, or theoretical concepts begin to combine with each other to create a compact and organized narrative, and ethnographic research acquires cohesiveness. The author simultaneously emphasizes the important role of emotion. She indicates that the existence of particularly intense experiences on the part of both the researcher and the persons studied should be seen not only in the psychological perspective but as a reaction to the breaking or undermining of the prevailing principle—a response to non-standard behavior, which does not fit into the established order. The reflections presented in the article are illustrated with examples from field work which was conducted in a production facility located in one of the Special Economic Zones in the voivodeship of Lower Silesia.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 53-66
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Autoetnografia 2.0
    Autoethnography 2.0
    Autorzy:
    Darmach, Krystian
    Powiązania:
    https://bibliotekanauki.pl/articles/1373288.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    Möbius Strip
    autoetnografia
    doświdczenie
    fenomenologia
    dziennik
    metodologia
    politropia
    wstęga Möbiusa
    autoethnography
    anthropological experience
    phenomenology
    diary
    methodology
    polytropos
    Opis:
    This text is a methodological diary—a meta-autoethnography, an attempt to report on the course and formation of auto-reflection on various aspects of autoethnography in the broad sense. It is the reinterpretation of selected fragments of the author’s own texts of an autoethnographic profile, and a description of the process by which the concept of the essay emerged. It addresses the role of autoethnography in the anthropological cognitive process and autoethnography’s contemporary methodological status. The author intends to show how his reflections were shaped and to open the door to the scholar’s “kitchen” by describing how the questions, phrases, and ideas inscribed in his notebook served as departure points for further reflection and representation in the essay. He tells how his thoughts were structured, what reading and ideas inspired him, and finally, how these often laconic, fragmentary, and disorganized notes and observations brought together the issues and themes worthy of anthropological expansion and consideration.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 87-101
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Art&science. Autoetnografia artystki realizującej projekty w laboratoriach biologicznych
    Art&science: the autoethnography of a women artist engaged in art&science projects in biological laboratories
    Autorzy:
    Żyniewicz, Karolina
    Powiązania:
    https://bibliotekanauki.pl/articles/14973863.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czasopisma i Monografie PAN
    Tematy:
    art-based research
    analytic autoethnography
    ethnography of the laboratory
    art
    science
    art&science
    autoetnografia analityczna
    etnografia laboratorium
    sztuka
    nauka
    Opis:
    The aim of the text is to present the use of the analytical autoethnographic method in studying the “art&science” phenomenon. It is attempt to show that the role of the artist can combine with the role of the ethnographer. The objects of study are the multilevel relations emerging during the realization of artistic projects in biological laboratories. These relations concern both humans (the artist, the scientists) and non-humans (laboratory organisms, equipment). On the basis of actor-network theory, the author presents how the liminal status of ethnographic research is modified when it connects with art. The form of conducting the research is both an example of activity in the art and science field and a new methodological proposal for the study of science and technology.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 103-126
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Po pierwsze — człowiek. Autoetnografia w kontekście teorii sprawstwa Margaret Archer
    First—the Human Being: Autoethnography in the Context of Margaret Archer’s Theory of Agency
    Autorzy:
    Majbroda, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/1373014.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    anthropology
    autoethnography
    autoreflexivity
    human being
    internal conversation
    subject
    agency
    knowledge
    praxis
    Margaret Archer
    antropologia
    autoetnografia
    autorefleksyjność
    człowiek
    dialog wewnętrzny
    podmiot
    sprawstwo
    wiedza
    Opis:
    The aim of this article is to show autoethnography in the context of Margaret Archer’s theory of agency. The author’s point of departure is the assumption that autoethnography is not solely a current in socio-cultural anthropology where anthropologists are focused on themselves, nor is it limited to the genre of anthropological literature in which the experiences and emotions of fieldwork researchers are displayed in the foreground. The author shows that autoethnography makes use of the reflectiveness of being in the world that is an immanent characteristic of knowing subjects. A significant part of anthropological praxis also demands from researchers a permanent autoreflexivity. This autoreflexivity concerns the aims of knowing, the course of field research, relationships during it, tools and methods of knowledge, and the cultural, social, and political contexts of practicing anthropology and its consequences. This autoreflexivity is the source of agency. Reflection about ourselves begins with a thought and in an internal conversation; these are the basis of an integral part of anthropological praxis—agency.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 33-52
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O „Defamiliaryzatorach”. Uwagi na temat książki Waldemara Kuligowskiego
    On “Defamiliarizers”: Remarks on a Book by Waldemar Kuligowski
    Autorzy:
    Mucha, Janusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1373103.pdf
    Data publikacji:
    2017-07-10
    Wydawca:
    Polska Akademia Nauk. Czytelnia Czasopism PAN
    Tematy:
    autoethnography
    defamiliarization
    anthropology of contemporaneity
    anthropology at home
    anthropological methods
    history of anthropology
    autoetnografia
    uniezwyklenie (defamiliaryzacja)
    antropologia współczesności
    metody antropologiczne
    historia antropologii
    Opis:
    This text contains the author’s thoughts on contemporary cultural anthropology in connection with a reading of Waldemar Kuligowski’s book Defamiliaryzatorzy. Źródła i zróżnicowanie antropologii współczesności [Defamiliarizers: Sources and Varieties of Contemporary Anthropology]. The author’s remarks concern the historical conditioners of the discipline’s current shape and its reflexivity, or how one’s own cultural context is understood and presented.
    Źródło:
    Kultura i Społeczeństwo; 2017, 61, 3; 224-235
    2300-195X
    Pojawia się w:
    Kultura i Społeczeństwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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