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    Wyświetlanie 1-4 z 4
    Tytuł:
    Polskojęzyczne podręczniki i komentarze do skodyfikowanego prawa małżeńskiego Kościoła Łacińskiego i Kościołów Wschodnich Część I
    Manuals and commentaries in the Polish language to the codified marital law Latin Church and Eastern Churches Part I
    Autorzy:
    Góralski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/662930.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    prawo małżeńskie
    Kościół Łaciński
    Kościół Wschodni
    marital law
    Latin Church
    Eastern Church
    Opis:
    Although marital law was attracting particular attention of the doctrine from the very beginning of its creation (as a field of science), only the promulgation of codes of canon law (CIC 1917, CIC 1983, CCEO 1990) “liberated” the natural need of issuing manuals and commentaries regarding marital law.The subject of the first part of the paper are the manuals and commentaries in Polish regarding the entire marital law (substantive), from before 1917 and then those issued after 1917 – before the Second Vatican Council and after the Council.The author discusses particular manuals and commentaries in chronological order and provides their evaluation.In that period of time several comprehensive manuals and commentaries appeared (in Polish) to the marital law included in CIC by: J. Pycia, F. Bączkowicz, J. Baron, W. Stawinoga, B. Wilanowski, W. Szmyd, S. Biskupski, W. Szafrański, M. Żurowski. E. Sztafrowski.
    Źródło:
    Ius Matrimoniale; 2016, 27, 1; 5-23
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Polskojęzyczne podręczniki i komentarze do skodyfikowanego prawa małżeńskiego Kościoła Łacińskiego i Kościołów Wschodnich Część II
    Manuals and commentaries in the Polish language to the codified marital law Latin Church and Eastern Churches Part II
    Autorzy:
    Góralski, Wojciech
    Powiązania:
    https://bibliotekanauki.pl/articles/663265.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    prawo małżeńskie
    Kościół Łaciński
    Kościół Wschodni
    marital law
    Latin Church
    Eastern Church
    Opis:
    The circumstances of promulgating in 1983 by John Paul II of the new Canon Law shaped in the spirit of science and the guidelines of the Second Vatican Council, which was raising interest of canonist, prompted deeper studies over its norms, also in the sphere of marital law. Marital law has been amended and modifies since the Code of 1917, which was clear from the post-Council law and intense work of the Papal Commission on Revision of CIC.In that period of time several comprehensive manuals and commentaries appeared (in Polish) to the marital law included in CIC by: T. Pawluk, E. Sztafranowski, W. Góralski, J. Krukowski, M. Żurowski, P. Gajda and P. Majer.The authors of the manuals and commentaries to the marital law included in CCEO are W. Góralski and K. Nitkiewicz.
    Źródło:
    Ius Matrimoniale; 2016, 27, 2; 5-19
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kompetencja sądów kościelnych w Polsce do rozpatrywania spraw wiernych należących do katolickich Kościołów wschodnich (art. 16 DC)
    Church court competence in Poland in trying cases of the faithful belonging to the Eastern Catholic Churches (art. 16 DC)
    Autorzy:
    Nowicka, Urszula
    Powiązania:
    https://bibliotekanauki.pl/articles/663095.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    sąd kościelny
    Kościół wschodni
    kompetencje sądów kościelnych
    Church Tribunals
    church court competence
    Eastern Catholic Church
    Opis:
    Church Tribunals in Poland shall hear and rule in the cases of the faithful belonging to the Latin Church. However, according to Art. 16 the faithful belonging to the Eastern Catholic Churches may also be subject to the competence of the Latin courts. Such competence may be either ipso iure (in a territory where the Ordinary of the Latin church has the pastoral care of the faithful of the Church sui iuris either as the only Ordinary in this area or by designation of the Apostolic See) or by reason of an extension of competence granted by the Apostolic Signatura (stably or ad casum). This publication is the analysis of such cases, which allows to conclude that applying presented criteria for Polish conditions the competence of the Tribunal of Warmia shall be indicated for the cases of the faithful belonging to the Byzanthine-Ukrainian rite, Tribunal of Siedlce for the cases of so-called Neo-Uniate, Warsaw Tribunal for the cases of the faithful belonging to other Eastern churches.
    Źródło:
    Ius Matrimoniale; 2013, 24, 18; 165-179
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kanoniczna forma zawarcia małżeństwa w świetle Kodeksu Kanonów Kościołów Wschodnich
    Canonical form of marriage contraction in Codex Canonum Ecclesiarum Orientalium
    Autorzy:
    Hołubowicz, Rafał
    Powiązania:
    https://bibliotekanauki.pl/articles/663193.pdf
    Data publikacji:
    2013
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    kanoniczna forma zawarcia małżeństwa
    Kościół Wschodni
    form of marriage
    Eastern Church
    canonical form of marriage
    Opis:
    Marriage agreement, which is the cause of marriage itself, expressed by betrothed at the moment of contracting it, is not only the act coming from natural law or entirely the sacramental act, but also, due to its particular character both religious and social, it is the act of law that causes concrete, serious consequences. That is the reason why marriage agreement is put under many legal regulations, which precisely define the canonical form of marriage contraction. The issue of canonical form of marriage contraction is still being disputed very intensely by canonists, concerning doctrinal aspects as well as practical side of this problem. Most of existing in this area problems, are related to Church rights and powers in this field, on the one hand, and state power over the institution of marriage, on the other hand; as well as to prerogatives owned by many churches or religions concerning this subject. Particularly difficult matter is validity of marriages, contracted according to norms of different legislation than its own or contracted in rite different than own Church sui iuris. That is the reason, why undertaking a legal reflection over the norms concerning canonical form of marriage contraction, which occur in canons 828-842 of Codex canonum Ecclesiarum Orientalium, seems to be interesting. The first part of this stadium composes the short historical outline of developing the form of ecclesiastical marriage contraction, both on the East and West. Yet in this part, the sense of East tradition for mystical and spiritual aspects of marriage, is clearly pointed out, which will later affect boldly on current legal regulations in East Catholic Churches. It is even visible in the first canon, article six, where role and meaning of so called ritus sacer is outlined, at the time of contracting a marriage. In the Latin Church, the sacrament of marriage essence is identical with its substance, in different words with its sacramental sign. And that is the reason why expressing the marriage agreement proclaimed by its sides, is the sacrament of marriage essence. According to this, the priest is only an official witness of the marriage contraction. In the East- tradition Churches, that issue is different from our way of thinking. The priest himself is the one, who, in the name of God, grants the sacrament to the betrothed and then blesses the marriage contracted that way. Based on this elementary difference in understanding relevant part of canonical marriage form, east legislation adjusts the issue concerning normal minister of marriage as well as the extraordinary one; matters regarding delegation of the power needed for giving blessings to those who are married; things referring to dispensation from canonical form of marriage contraction; norms concerning the form of celebrating this sacrament in special ways or rite in which that celebration is being performed. All these regulations, that have been talked in details hereby, serve a purpose to protect the institution of marriage, which is the basic cell of social organization and also to stress the sacramental character of marriage, contracted between those who were baptized.
    Źródło:
    Ius Matrimoniale; 2013, 24, 18; 123-150
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-4 z 4

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