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    Wyświetlanie 1-7 z 7
    Tytuł:
    Świętość małżeństwa i rodziny
    The Sanctity of marriage and family
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/985882.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    małżeństwo, rodzina, wychowanie, świętość, miłość
    marriage, family, upbringing, sanctity, love
    Opis:
    Among various forms of sanctity, implemented in various forms of life and activity of believers, the vocation as spouses, implemented in a particular act of giving yourself to another person, constitutes a specific type  of sanctity. This acts mirrors Christ’s gift of love given to His Church. Parental and educational role of spouses indicates the existence of dual dimension: natural and transcendental one. As far as nature is concerned, spouses engage actively in social development by bearing and rearing offspring, transmitting values that humanize a person and society. In case of the transcendental dimension, the parental and educational act of spouses constitutes cooperation in the creative act of God, creating a human “in the likeness and image” of God (Genesis 1, 27) and is participation in the act improving the development of the world, in line with the will of the Creator (cf. Genesis 1, 28). That is why, the primacy of Christian upbringing of children, thanks to which a new person acquires an integral dimension, should play important role in a Christian family, especially in its educational role.
    Źródło:
    Ius Matrimoniale; 2018, 29, 4; 5-23
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Godność małżeństwa i rodziny w przesłaniu Konstytucji Gaudium et spes Soboru Watykańskiego II
    Dignity of the marriage and family through the prism of the Gaudium et Spes Constitution of the II Vatican Council
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/662874.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    godność małżeństwa i rodziny
    Gaudium et spes
    dignity of the marriage and family
    Opis:
    The themes and central ideas of Gaudium et Spes of the II Vatican Council are strongly influenced by the Church’s care for dignity of marriage and family. This is exactly the issue that has been the focal point of this study.After indicating the source of marital and family dignity in the Book of Genesis and the St. Paul’s Epistle to the Ephesians, showing the marriage as a covenant of God with his people and Christ with the Church, the Council underlined the holy nature of the marriage and family, resulting from the fact of “recreating” in marriage of the all-encompassing love of Christ to its Church. Talking about such profound dignity of these institutions, the Council does not ignore threats stemming from the modern socio-cultural changes and expresses its concern for regaining this dignity for the good of mankind.The formation of the person is the necessary element to fully understand the dignity of marriage and family. The road to achieve it leads through law, proper education in the family home and at school as well as the humanizing culture of social media and proper cooperation of church institutions with the communities.
    Źródło:
    Ius Matrimoniale; 2015, 26, 1; 23-38
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Małżeństwo przymierzem miłości i miłosierdzia
    Marriage covenant of love and mercy
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/663015.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    małżeństwo
    przymierze
    małżeństwo jako przymierze
    marriage
    covenant
    Opis:
    This article draws attention to two important values that are relatedto marriage. The first of them is love, which is a feature of marriage, and which is oriented on bearing and raising offspring who require responsible parenthood. The second is mercy, which is a prerequisite in marriage itself and a duty of the Church in its pastoral care of marriages facing difficulties which weaken their love and break their sacramental unity. These two values: love and mercy, considered in the context of sacramental marriage, are in a significant relation to covenant between God and human being and in relation to the covenant between Christ and the Church. Comparing these two God’s covenants with human being in the Old and New Testament with sacramental marriage leads to a clear conclusion that marriage seems as truly reflecting the covenant between Christ and the Church (cf. Ephesians 5, 21-33). In this part marriage is considered as good and sacred gift of God given to humans both for their best interests of one another and for social good. For marriage itself is a significant source of family which, in turn, is the fundamental unit of the society and nation. Since family finds its source in conjugal unity the care of Church and the state should be directed at the good of marriage and family. Such care should be displayed especially in situations in which the unity of marriage is endangered and which may lead to family breakdown.
    Źródło:
    Ius Matrimoniale; 2015, 26, 4; 5-28
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Tożsamość sakramentalnego misterium w przymierzu Chrystusa z Kościołem i w małżeństwie
    The identity of sacramental mystery in the covenant between Christ and Church and marriage covenant
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/663457.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    sakrament
    misterium
    przymierze
    przymierze małżeńskie
    identity
    sacrament
    covenant
    marriage covenant
    Opis:
    A close connection between anthropological and theological dimension of marriage triggers a series of problems and requirements in the key of Christian ethics. Marriage as a good gift from the Creator, granted in the divine act of creation (cf. Genesis 1, 26-27), is a natural institution raised by Christ to the dignity of a sacrament. As a result, it constitutes a research subject of both secular and theological sciences, including canon law. As a natural institution, in the Old Testament it is a symbol of the covenant of God’s love to Israel, which confirms its greatness and at the same time is a challenge to cooperate in the act of creation with God (cf. Genesis 1, 28). With time, as a privileged creation of the Creator, marriage received special attention of Jesus Christ, who developed its meaning and importance in the key of new covenant of love between Christ and Church. In the message of St. Paul, marriage not only symbolizes the covenant of God’s love to humans, but is also “a realistic renewal” of this covenant of love (cf. Ephesians 5, 31-32). Thereby, marriage created by the Creator at the beginning of history, reaches in the covenant between Christ and Church (new God’s people) its sacramental dimension as an institution “reconstructing” God’s love to humans. This unique value constitutes for a man and woman, united in marriage, a requirement of faithfulness and permanence of their covenant, modeled of the covenant of God’s love to humans. As far as the unity and indissolubility of marriage is concerned, over the centuries the Christian tradition has taken note of a number of examples of faithful obedience and drastic failure to comply with the rules of marriage. Cultural changes in our century clearly indicate drastic changes in the institution of marriage and family, not only in religious, but also natural dimension and lead to dehumanization of the human person. The destruction of marriage and family as fundamental units of society, leads to its impairment and degradation in cultural and existential aspect.
    Źródło:
    Ius Matrimoniale; 2017, 28, 2; 83-106
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ks. Krzysztof Graczyk, Wpływ schorzeń neurologicznych na zdolność do podjęcia istotnych obowiązków małżeńskich, Włocławek 2014, 326 ss.
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/662704.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Źródło:
    Ius Matrimoniale; 2015, 26, 2; 113-118
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ks. Wiesław Kraiński, Prawo trybunałów katolickich do rozstrzygania nieważności małżeństw niekatolików. Art. 2-4 „Dignitas Connubii”, Bernardinum, Pelplin 2013, 429 ss.
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/662844.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Źródło:
    Ius Matrimoniale; 2015, 26, 1; 113-120
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem osoby szafarza sakramentu małżeństwa
    II problema di persona del ministro del matrimonio
    Autorzy:
    Rychlicki, Czesław
    Powiązania:
    https://bibliotekanauki.pl/articles/663735.pdf
    Data publikacji:
    1999
    Wydawca:
    Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
    Tematy:
    szafarz sakramentu małżeństwa
    minister of sacrament of Matrimony
    Opis:
    Nell’attuale dibattito teologico sulla persona del ministro del sacramento del matrimonio si tratta di capire il senso attribuito all’affermazione, che gli sposi „si conferiscono” il matrimonio. Alla luce della visione personalista dei sacramenti esiste il pericolo di „cosificazione” dei sacramenti, quando si dice della mutua donazione dell'uomo e della donna. II segno sacramentale deve essere inteso in relazione con tutta la realtà della comunione matrimoniale, perchè essa è il segno visibile dell’alleanza di Cristo con la Chiesa. Gli sposi, in forza dei reciproco consenso, partecipano alla grazia sacramentale significata dal rito che li unisce. Perciò loro sono il soggetto del sacramento e anche i suoi ministri. II sacramento però è originariamente l’atto di Cristo e della Chiesa. Perciò la ministerialità degli sposi è da concepire entre il contesta cristologico – ecclesiologico, cioè in dipendenza da Cristo operante nella Chiesa e tramite la Chiesa. Da quando la Chiesa ha definito una forma canonica „ad validitatem” del sacramento del matrimonio, quella non può essere ignorata. In forza di quella forma il sacerdote assistente è incluso all’efficacia dell’atto sacramentale del matrimonio. La sua presenza e la sua azione fanno parte della forma canonica valida per la celebrazione del matrimonio - sacramento. Così sacerdote assistente - anche se non appartiene, in sostanza, al segno sacramentale - entra corne il suo componente. Quindi la sua presenza non può essere ridotta ad un’assistenza solo giuridica.
    Źródło:
    Ius Matrimoniale; 1999, 10, 4; 125-138
    1429-3803
    2353-8120
    Pojawia się w:
    Ius Matrimoniale
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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