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Wyświetlanie 1-6 z 6
Tytuł:
Struktura działań komunikacyjnych w koncepcji pragmatyki formalnej J. Habermasa
Autorzy:
Sikora, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1036178.pdf
Data publikacji:
2003-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
This paper gives an analysis of some basic concepts and categories in formal pragmatic of J. Habermas. His theory allows to parameterise the pragmatic analyses and base them on the assumption of the speaker’s rationalism which refers in turn to the question of the truth of utterances, their sincerity and the legitimacy of norms and regulations accepted by language users in inter-subjectively divided worlds.
Źródło:
Investigationes Linguisticae; 2003, 9; 39-50
1426-188X
1733-1757
Pojawia się w:
Investigationes Linguisticae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dialog o białym koniu (Bai Ma Lun) - metodologiczne problemy badań porównawczych logiki chińskiej i zachodniej
The White Horse Dialogue - the methodological problems of the comparative research of the comparative research of Chinese and Western logic
Autorzy:
Sikora, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1036426.pdf
Data publikacji:
2007-06-16
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In the paper I am dealing with issues of comparative methodology in the scope of Chinese and Western logic. To exemplify the problem I chose interpretation of The White Horse Dialogue by three different sinologists. The results of the analysis carried out permits us to state that in the case of the comparative research on Chinese logic, it is rather the choice of the research method which determines the object of the examination, rather than the other way round.
Źródło:
Investigationes Linguisticae; 2006, 14; 97-110
1426-188X
1733-1757
Pojawia się w:
Investigationes Linguisticae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A. Tarskiego kryterium monotoniczności operatora konsekwencji w międzykulturowych badaniach systemów wniskowań
Autorzy:
Sikora, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/916919.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In this article I refer to the issue of comparative research methodology and methods of philosophical argumentation systems with different cultural areas. In relation to that shown by A. Tarski logical consequence operator, will establish criteria for the comparative analysis of systems inferences different cultural areas of the property based on the operator monotonic consequences.
Źródło:
Investigationes Linguisticae; 2016, 34; 37-50
1426-188X
1733-1757
Pojawia się w:
Investigationes Linguisticae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Logika Dignāgi – problemy interpretacji
Dignāga’s Logic –problems of interpretation
Autorzy:
Sikora, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1036848.pdf
Data publikacji:
2012-03-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
In the article an example of logic and epistemology of the Buddhist philosopher Dignaga indicates some limitations of both standard logic languages and adequacy of basic epistemological concepts: meaning and truth. Contrary to the methodological lines suggested by Łukasiewicz and Schayer, the structure of inference schema anumāna is not determined by truth-functional operator between sentences. Semantic inference structure is determined by generic name, relation qualifications on the basis of distributive or collective class. The Buddhist inference can not be reflected by the relationship between a cause and an effect. The recognition of the thesis is the result of applying the operation to the exclusion (apoha) of other meanings for the hetu premise. At the level of syntax, the cognitive act of agreement with the thesis of inference (based on the exclusion of other meanings for the hetu) is expressed with the ablative case (separation) by the suffix “-at”.
Źródło:
Investigationes Linguisticae; 2012, 25; 127-156
1426-188X
1733-1757
Pojawia się w:
Investigationes Linguisticae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nyāya Sữtra jako zmiana epistemiczna
The Nyāya Sữtra as epistemic change
Autorzy:
Sikora, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1036889.pdf
Data publikacji:
2012-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The work concerns the problem of comparative research methodology and methods of argument in the philosophical systems of culturally diverse areas. The analysis and comparison is part of the Indian system of philosophical and epistemological – religious Nyāya Sữtra. The Nyāya Sữtra is interpreted in semiotic theory Ch. S. Peirce. On the basis of certain assumptions artificial intelligence and the theory of belief change, constructed for the semiotic model. As a result of the study shows that, in the epistemological Nyāya Sữtra is a system of acquiring knowledge. This system is characterized by abductive argumentation, and is aimed at the changing attitudes epistemic.
Źródło:
Investigationes Linguisticae; 2012, 26; 82-107
1426-188X
1733-1757
Pojawia się w:
Investigationes Linguisticae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Metody budowy pojęcia zbioru w problemie interpretacji tez Hui Shi
Methods of building of set concept in interpretation problem of Hui Shi’s thesis
Autorzy:
Sikora, Sławomir
Powiązania:
https://bibliotekanauki.pl/articles/1037726.pdf
Data publikacji:
2010-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Opis:
The article presents an alternative conception of the problem of interpretation of the shortest and also most enigmatical text of Chinese philosophy, i.e. the ten theses of Hui Shi. Leśniewski claimed that the source of Russell’s dif-ficulties with antinomies is related to a lack of dis-tinction between a distributive and a collective class. Mereology is the logic of a certain concrete whole constituted by the parthood relations of a collective class. The use of Leśniewski’s formal solutions in the analysis of thesis (8) of Shi Hui: Linked rings can be disconnected, shows that in Chinese philosophical discourse two kinds of set theory were applied: distributive and collective. This is confirmed by thesis (5): When it is said that things greatly alike are different from things a lit-tle alike, this is what is called making little of agreements and differences; (when it is said that) all things are entirely alike or entirely different, this is what is called making much of agreements and differences. Therefore the hypothesis seems plausible that the paradox of Hui Shi’s theses was the result of a dual-istic formulation of the world order: on the one hand by the distributive order of distinguishing things by their names, on the other by the collective order of embracing all things within the frame of a common Universe.
Źródło:
Investigationes Linguisticae; 2010, 22; 115-138
1426-188X
1733-1757
Pojawia się w:
Investigationes Linguisticae
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-6 z 6

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