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Wyszukujesz frazę "Kazimierz-Przerwa-Tetmajer" wg kryterium: Wszystkie pola


Wyświetlanie 1-2 z 2
Tytuł:
The place of musie in thepoetry of Kazimierz Przerwa-Tetmajer
Autorzy:
Bajda, Justyna
Powiązania:
https://bibliotekanauki.pl/articles/780175.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Kazimierz Przerwa-Tetmajer
Fryderyk Chopin
Young Poland
poetry
music
nature
blue note
impressionist poetic
symbolic poetic
pre-Raphaelite poetic
Opis:
Young Poland poetry was dominated by artistic imaging, but its associations with music are also quite often mentioned. Many examples of its “musicality” can be found in various layers of poetic works, starting with their phonological aspect and versification, through the simple usage of lexical resources, descriptions of instruments and concerts and listeners’ impressions, up to attempts at finding appropriate means for transposing particular genres or specific musical works into poetry and even creating a poetic language modelled on music. The characteristic phenomenon of poetry challenging music can be observed during that period. The oeuvre of Fryderyk Chopin is especially important, as there are many sets of works concerned with Chopin’s music or the composer himself (about 150). Kazimierz Przerwa-Tetmajer was one of the Young Poland poets to show an interest in this subject. The images created by Tetmajer’s specific artistic imagination were often defined by elements of a musical character. The best-known “musical” set of works by Tetmajer is the Preludes, considered to be his “calling-card”. Tetmajer used sounds in many different ways. Besides attempts at shaping this poetical cycle in the image of Chopin’s preludes, one should mention here the role of the music and songs of the highlanders, the repetitive distant chime of church bells, the various musical instruments, notes and tones reverberating in many poems, and the specific role of the music of nature. The works directly inspired by Fryderyk Chopin’s music (Mazurek Chopina [Chopin’s mazurka], Cień Chopina [Chopin’s shadow], Zamyślenia XVI [Thoughtfulness XVI]) are a good reflection of Tetmajer’s way of thinking and writing about the sounds of nature. They are part of the tum-of-the-century mood, since they use impressionistic, symbolic and pre-Raphaelite poetics. The poem Zamyślenia provides a sort of conclusion to Tetmajer’s poetical thinking about Chopin, and about music in general. The poet agrees here with the modernist vision of Chopin as a bard of the nation. Almost all the leitmotifs favoured by the poet and connected to his perception of music appear here: the effect of “listening” to sounds from afar, a soul filled with grief (reminiscent of the sad tones of the music), a mood encompassing the whole universe and moving deep layers of human sensitivity, specifically among Poles.
Źródło:
Interdisciplinary Studies in Musicology; 2010, 9; 195-214
1734-2406
Pojawia się w:
Interdisciplinary Studies in Musicology
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
On the trail of a trail, the trace of a trace. Kazimierz Przerwa-Tetmajer’s Cień Chopina and its compositional interpretations
Autorzy:
Gmys, Marcin
Powiązania:
https://bibliotekanauki.pl/articles/780169.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Fryderyk Chopin
Kazimierz-Przerwa-Tetmajer
Władysław Żeleński
Stanisław Lipski
Juliusz Wertheim
Ryta Gnus
Witold Friemann
song
Young Poland music
national style and pastoral style in music
Opis:
At the beginning of this article, the author points out how quickly the image of Chopin as an artist who wrestled all his life with a mortal sickness (Chopin as a “singer of Weltschmerz”) took shape - an image which was subsequently taken up by European art of the fin de siecle. Attention then turns to the poem Cień Chopina [Chopin’s shadow], by the poet Kazimierz Przerwa-Tetmajer, highly fashionable during the Young Poland period, which can be ascribed to the “Weltschmerz current”. In contrast to earlier interpreters of this lyric, the author does not identify the lyrical subject of Tetmajer’s poem with the shadow (that is, the soul) of the Polish composer, but - referring to the observations of Barbara Sienkiewicz, who applied the Heideggerian formula of the “trace of a trace” to her exegesis of Tetmajer’s works - maintains that its hero is the shadow of Chopin’s shadow (or the shadow of his soul). Going on to analyse four song settings of this poem composed during the period 1900-1926 by Władysław Żeleński, Stanisław Lipski, Juliusz Wertheim and Ryta Gnus, and also the composition Cień Chopina by Witold Friemann (1913-46), scored for piano, baritone and orchestra, the author arrives at the conclusion that four composers - Żeleński, Wertheim, Gnus and Friemann - interpreted Tetmajer’s lyric in a way that is not entirely in keeping with the poet’s intentions. These composers, employing stereotypical Chopin formulas (a quasi-folk drone or chords imitating bells) or allusions to specific Chopin works, treated the lyrical subject of Tetmajer’s poem as identical to Chopin’s soul. Only Stanisław Lipski, who in his song forged a “pastoral scene”, referring to some extent to the most important features of the pastoral idiom elaborated by Beethoven on the pages of his Sixth Symphony, interpreted the figure of the lyrical subject of Tetmajer’s poem, listening to voices from the past, as a “double epiphenomenon” - a shadow of Chopin’s shadow.
Źródło:
Interdisciplinary Studies in Musicology; 2010, 9; 215-250
1734-2406
Pojawia się w:
Interdisciplinary Studies in Musicology
Dostawca treści:
Biblioteka Nauki
Artykuł
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