Temat: Locke - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: John Locke i George Berkeley wobec problemu istoty poznania
John Locke and George Berkeley on the Problem of Cognition
Autorzy:: Kubalica, Tomasz
Powiązania:: https://bibliotekanauki.pl/articles/423399.pdf
Data publikacji:: 2012
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: METHOD
KNOWLEDGE
COGNITION
LOCKE
BERKELEY
Opis:: The aim of the paper is a critical reconstruction and comparison of the philosophical positions of John Locke and George Berkeley on the problem of cognition as a reflection (Abbildtheorie) of reality. The article argues that Berkeley rejects the theory of transcendental reflection, but he does not refute any theory of reflection, because he recognizes the theory of immanent reflection. It is the background for the philosophy of Immanuel Kant that he has more connections with the realism of Locke than the idealism of Berkeley.
Źródło:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 37-58
0860-4487
Pojawia się w:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Patriarchalizm i paternalizm w angielskiej myśli filozoficznej XVII wieku. Rozważania Filmera, Hobbesa i Locke’a
Patriarchalism and Paternalism in the English Seventeenth Century Philosophical Thought (Filmer, Hobbes and Locke)
Autorzy:: Szczap, Agnieszka
Powiązania:: https://bibliotekanauki.pl/articles/423117.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: Robert Filmer
Hobbes
Locke
patriarchalism
paternalism
patriarchalizm
paternalizm
Opis:: The political and philosophical thought of the seventeenth century, especially the Anglo-Saxon thought, combined the two seemingly separate issues: the ideal father of the family and the vision of the ideal kind. At that time, many writers developed a king-father analogy. They repeated that the king is like a father for his people and every father is the king for his family. The ideology of a patriarchal family and the idea of monarchical absolutism penetrate and complement each other, referring to the ideals of his father and the king. The king was to be treated like a father, the father (the patriarch) for family and servants – like a king. One of the supporters of patriarchalism and paternalism was Sir Robert Filmer. Another one was his most famous adversary John Locke. Filmer was a Protestant political writer, defender of the absolute power of the king and the patriarchal family. The controversy between Filmer, Hobbes and Locke in the field of political thought intertwined with their reflections on the family.
Źródło:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 305-314
0860-4487
Pojawia się w:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Nisi ipse intellectus. Nie-redukcjonistyczna filozofia umysłu w Leibniza Nowych rozważaniach dotyczących rozumu ludzkiego
Nisi Ipse Intellectus. Non-reductionist Philosophy of the Mind in Leibniz’s New Essays on Human Understanding
Autorzy:: Banaszkiewicz, Artur
Powiązania:: https://bibliotekanauki.pl/articles/423379.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: Leibniz
Locke
mind
non-reductionism
umysł
nie-redukcjonizm
Opis:: Developed in his polemics with Locke, Leibniz’s conception of the mind based on the so called ‘system commune’ is an example of what the non-reductionist and non-naturalistic view has to offer in the philosophy of the mind. In this paper I discuss the following issues: the status of New essays in Leibniz’s works, the consciousness-mind relation as understood by both philosophers, conception of the innate and innate-acquired relation in the so called ‘system commune’. I have divided this work into four parts. In the first one I present the status of New essays in Leibniz’s works and I explain his conception of the ‘system commune’. In the second one I investigate Locke’s arguments on the nativism and his conception of the innate. Next, I discuss the conception of the innateness, as proposed by Leibniz, and the mind-consciousness relation. Finally, I present the conclusions drawn from the above analyses.
Źródło:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 105-125
0860-4487
Pojawia się w:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Natura i struktura tożsamości osoby. Analiza problemu na przykładzie wybranych prac G.W. Leibniza
Nature and Structure of Personal Identity: an Analysis of Selected Works of G.W. Leibniz
Autorzy:: Senczyszyn, Adrianna
Powiązania:: https://bibliotekanauki.pl/articles/423381.pdf
Data publikacji:: 2015
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: Leibniz
Locke
personal identity
real and moral identity
apperception
tożsamość osobowa
tożsamość realna i moralna
apercepcja
Opis:: Artykuł stanowi zmodyfikowaną wersję pracy licencjackiej napisanej przeze mnie w roku 2015, której promotorem był dr hab. Bogusław Paź.
The main aim of this paper is to reconstruct G. W. Leibniz’s view on nature and structure of human identity. For this purpose selected writings of the author and of several other philosophers whose impact on his conclusion was the most noticeable are exploited. Analysis of these sources in relation to Leibniz’s whole monadological system provides us with the explication of human identity in his anthropology. In the first part the author concentrates on the historical background of a reflection on the notion of nature, which in Leibniz’s philosophy constitutes the basis of human identity. The Hanoverian philosopher, as the author claims, continues Aristotle’s thought on this issue. Afterwards a basic individual being – monad – is presented. Through the monad the German philosopher managed to unite two – seemingly opposing – perspectives: substancial (aristotelism) with “consciously-reflective”, which is synonymous with Descartes’ cogito. In the second part the author introduces the concept of the human person, which indicates such features as rationality, substantiality and individuality. From the latter flows such characteristics of personhood as uniqueness, distinctiveness and incommunicability. Even though this classical interpretation of the person was deconstructed by Descartes, the author shows that the monadic subject did not lose the attributes Leibniz’s processors wrote about. In the third part the author presents John Locke’s interpretation of the human identity described in his opus magnum – An essay concerning human understanding, in opposition to which Leibniz developed his own theory. In the fourth part the structure of human identity in the interpretation of the German is presented. The author of this paper particularly focuses on the characteristics of its two dimensions: real identity and moral identity. At the end, in the fifth part, the epistemological foundation of Leibniz’s anthropology: perception, apperception and reflection, its specifics and the relation to two levels of human identity presented in Nouveaux essais sur l’entendement humain are explored.
Źródło:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2015, 27/t.t.; 169-189
0860-4487
Pojawia się w:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Czy wolność człowieka jest absolutna? Punkt widzenia liberalizmu klasycznego
The freedom and its Limits. The Point of View of Classical Liberalism
Autorzy:: Jasiński, Karol
Powiązania:: https://bibliotekanauki.pl/articles/423138.pdf
Data publikacji:: 2011
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:: freedom
liberalism
value
Thomas Hobbes
David Hume
John Stuart Mill
John Locke
Montesquieu
Jean-Jacques Rousseau
Alexis de Tocqueville
wolność
liberalizm
wartość
Opis:: The paper concerns the idea of freedom and her limits in the thought of the some representatives of classical liberalism. The paper has three parts: 1) freedom as a feature of the personality and her different forms (personal and social, positive and negative); 2) ideas if the English philosophers (T. Hobbes, J. Locke, D. Hume, J.S. Milli); 3) ideas of the French philosophers (Ch. Montesquieu, J.J. Rousseau, A. De Tocqueville). According to this thinkers human freedom is not a absolute value but has many limits (social contract, law, customs, religion and ethics).
Źródło:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2011, 23; 53-64
0860-4487
Pojawia się w:: IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
Dostawca treści:: Biblioteka Nauki

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