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    Wyświetlanie 1-7 z 7
    Tytuł:
    Philosophical integration of the human person: African standpoint
    Autorzy:
    Jeko, Victor Ogheneochuko
    Powiązania:
    https://bibliotekanauki.pl/articles/423207.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    human person
    humanism
    communication community
    african development and african potentials
    Opis:
    The human person has a definitional difficulty. One definition of the human person will be one sided. The human person reflects the philosophical analysis of manifold reciprocal relations and fundamental wholeness. The human person is a unique rational being who is very complex from the domain unified understanding of his nature. It constitutes a rational element and characterized by the social, physical, metaphysical, psychological, existential, global, dialogical, moral, and African plane. The human person is deeply rooted in the fundamental existential question of who he is, what he does governed by its rational ability, cognitive capacity and inter-subjective relation. The human person is both a spiritual and a material being, that is, he is characterized by soul and body. The human person is characterized by the stylization of rational conduct and common good or collective interests. We shall critically examine the psychological, ontological, global, dialogical dimension of the human person, this philosophical elucidation of these dimensions is not exhaustive, the human person can also be viewed from socio-political, moral religious and existential dimension.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2016, 28/2; 287-305
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ecophilosophy and African traditional ecological knowledge
    Autorzy:
    Ikeke, Mark Omorovie
    Powiązania:
    https://bibliotekanauki.pl/articles/2142650.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    African tradition
    ecology
    ecophilosophy
    ethics
    Opis:
    Ecophilosophy is concerned with the critical study of ecological issues. It critiques the human- earth relationship advocating for friendly treatment of the environment. Philosophy’s interests in the environmental crisis dates back to the late 1960s. Among those who were at the forefront are Holmes Rolston III, Thomas Berry, and Richard Routley. The philosophical movement towards the environment was also inspired by Rachel Carson’s 1962 book, Silent Spring, Garrett Hardin’s The Tragedy of the Commons, Lynn White’s 1967 article, The Historical Roots of the Ecological Crisis, Paul Ehrlich’s Population Bomb, and so forth. It is not that before the 1960s philosophers have not spoken about the environment. The unfortunate thing was that most of the philosophers that had spoken about the environment merely saw the environment or nature from a utilitarian perspective and nature was perceived as an object to be studied, evaluated and conquered without concern for environmental wellbeing. Yet, when the philosophic turn towards the environment began even till today, most of the voices are those of western and Euro-centric philosophers. Indigenous voices and wisdoms from non-western cultures are often ignored. The purpose of this paper is to argue for the place of African traditional ecological knowledge in ecophilosophy and environmental ethics. Through the method of critical analysis, what constitutes African traditional ecological knowledge and its place in global environmental ethics is examined. The paper finds and concludes that global environmental ethics will be incomplete and weakened without the inclusion of African traditional ecological knowledge.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/1; 228-240
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The intricacies of Benin bead motifs – their place in contemporary Nigerian art
    Autorzy:
    Egwali, Franklyn
    Powiązania:
    https://bibliotekanauki.pl/articles/423075.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    African culture
    art
    tradition
    space
    Opis:
    Beads have been part of the traditional dress essence of the Africans and other popular cultures of the world. Benin art is phenomena and generally accepted worldwide partly as a result of their resounding uniqueness, peculiarity and exceptional finishing of delicate forms especially those bordering on beads. These beads are used for the making of the Oba’s diadem, dresses and shoes. Some of his flywhisks are made of beads too. In contemporary time, and even in ancient period, the Oba beaded crown continue to evolve to the extent that the style of crown worn then is different from those in vogue today. The Queen Mother’s beaded crown has also gone through some significant changes and processes. Today, what we have is a profoundly gracious and courtly beaded crown. What are the other outstanding importance and weighty functions of the bead to the Benin man and woman and by extension to other popular cultures and traditions of the world? This is what this paper has unearthed, critically appraised and established.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2016, 28/2; 259-271
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The emphatic wood sculptures at the University of Benin – their cultural and philosophical contributions to Nigerian art space: an articulation of African aesthetics
    Autorzy:
    Egwali, Franklyn
    Ukagba, George
    Powiązania:
    https://bibliotekanauki.pl/articles/423073.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    art
    sculptures
    visual expression
    African aesthetics
    Opis:
    Artists worldwide use various means and materials to realize their visual expressions. In the Department of Fine and Applied Arts, University of Benin, different types of materials can be seen used by students and lecturers alike. Some of these materials are fiberglass, bronze, metals, stone, clay and wood. Of all these materials, wood have come up as one of the most outstanding, dependable and striking. Three very evocative wood sculptures attracting attention and critical review are Life in Phases, Shame and Life is a Scuffle. These three ever powering and fascinating sculptures continue to speak volumes of the shamelessness among our greedy political office holders, the struggle to break even in our ever demanding and corrupt society. Is there any solution in sight for mankind’s daunting problems? This and more questions are what this paper seeks to answer and critically establish.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2016, 28/2; 246-258
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Revisiting Pan-Africanism, The Rallying Point of the Contemporary African Thought
    Autorzy:
    Chukwuemeka Ozumba, Michael
    Powiązania:
    https://bibliotekanauki.pl/articles/423156.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    AFRICAN PHILOSOPHY
    PAN-AFRICANISM
    DIGNITY
    EQUALITY
    Opis:
    Pan-Africanism was a movement developed by the African people in the wake of their struggle for recognition of their humanity, dignity and equality with the rest of the world that had battered them. This movement had among other objectives the unification of Africa, a return to Africa by people of African descent living in the Diaspora and universal expression of black pride and achievement. It was also seen as the harbinger of liberation. The onus of this research work is to assess the success or not of this movement of the African by the African and for the African with a view to showing if appreciable success has been recorded especially as it affects the objective of ensuring a return of the Africans in Diaspora to the continent. This paper seeks to highlight areas where the African of today needs to address in order to bring to fruition the benefits expected of the Pan African Movement. It also seeks to establish in very clear terms that the African has a lot of work to do or else he will more than ever before be swallowed up by the West through an unbridled acceptance without scrutiny of the agents of globalization.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2012, 24; 285-304
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The ontology of destiny and freedom among the Igbo-African: a discourse in existential metaphysics
    Autorzy:
    Ukwamedua, Nelson Udoka
    Omokpo, Victor
    Powiązania:
    https://bibliotekanauki.pl/articles/423069.pdf
    Data publikacji:
    2016
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    destiny
    determinism
    freedom
    forces
    metaphysical world
    Igbo-African
    Opis:
    From an existential and metaphysical standpoint, the African world is dualised into the physical and metaphysical world. This is bald-faced in the dynamics of the relationship that characterizes the African worldview. In praxis, the metaphysical world is seen to be higher in the scheme of things because, it is from it that the impersonal beings/forces operate and superintend on the physical world of man. It is based on this that the twin issue of destiny and freedom is topical and recurrent in Igbo-African metaphysics. The concern is whether man can be free in the physical world, which seems to be a manifestation of the will/wishes and/or the whims and caprices of the beings/forces in the metaphysical world. It is consequent upon this that this paper undertook an existential analysis of these contending issues of freedom and destiny within the Igbo-African context. From the analysis, it was palpable that, though there can be manipulations from the metaphysical world which can bring about luck (good or ill), the Igbo-African is expected to make effort to excel and work responsibly with his chi; because, a man can have a good or bad luck but his/her practical effort is still expedient.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2016, 28/2; 272-286
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    (Im)Perfect memories in Jacqueline Woodson’s Another Brooklyn
    Autorzy:
    Łapińska, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/2142679.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
    Tematy:
    memory
    childhood
    grief
    death
    loss
    African American literature
    Opis:
    The article entitled “(Im)Perfect Memories in Jacqueline Woodson’s Another Brooklyn” explores the fallibility of memory as presented in Another Brooklyn, a novel by an African American author Jacqueline Woodson. The text presents the idea that personal memories change due to the passage of time along with the new experiences of an individual, and relates it to the studied novel. Special attention is given to different dimensions of grief and loss presented in the analyzed story. The mourning after the loss of loved ones is explored through the use of concepts such as Elizabeth Kübler-Ross’ five stages of grief, the selective amnesia and the idea of continuing bonds. The process of growing up is also briefly considered as a mourning process over losing the innocence and safety provided by childhood. Further, the article presents the hardships of growing up without a mother in an unsafe neighbourhood, the loss of vital friendships and the search of a better life - all introduced through the recollections which occurred after a significant passage of time and the accumulation of experiences which lend themselves to the change of the mindset of the main character.
    Źródło:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych; 2018, 30/2; 155-165
    0860-4487
    Pojawia się w:
    IDEA. Studia nad strukturą i rozwojem pojęć filozoficznych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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