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    Wyświetlanie 1-13 z 13
    Tytuł:
    Great Japanese Philosopher of Law-Fusaaki Uzawa. From the viewpoint of the Philosophy of Nothingness and Love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2050936.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Electric vehicles
    hydrogen
    technology
    engine
    mobility
    Opis:
    The Fuel cell electric drive framework is a conservative and appealing innovation for portability with zero nearby emanations. A power device electric vehicle is an electrically determined vehicle created by a Fuel cell utilizing hydrogen as a fuel source. The electric drive changes over the Fuel into movement. On the other hand, this Fuel can be briefly put away by the footing battery. This sort of drive framework isn’t just utilized for downtown driving; indeed, it is most excellent when concealing longer distances to a scope of a few hundred kilometers. Power device electric vehicles likewise gain favor with their short topping off occasions of only a couple of minutes. Power device electric drives contain different segments that prepare creation through fitting innovative work. Keywords: Electric vehicles, hydrogen, technology, engine, mobility.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 1(40); 65-80
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Biocosmological Association and French Neo-Biophilosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2051069.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    science
    biophilosophy
    Opis:
    Last time (Journal of the Society, No. 24, 2019, September), I reported on the World Congress of Phi- losophy. This time, I would like to introduce the Biocosmological Association that is also linked to the World Congress of Philosophy and the French Neo-Biophilosophy. The society is chaired by Professor Xiaoting LIU (Beijing Normal University) and publishes the electronic journal Biocosmology-neo- Aristotelism. Meetings are held alternately in Beijing and Europe. The theory of Aristoteles, the an- cestor of all studies, is reconsidered in a modern way and the world and the universe are regarded as the movement and development of organic energy. It is similar to realism of Bergson. Creative papers, Nishida and Tanabe are also actively published with the intention of integrating European and Asian philosophies. The editor-in-chief is Professor Konstantin S. KHROUTSKI (Russia, Novgorod Uni- versity), a philosopher and a doctor. So his territory is wide, the area of the journal is diverse.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 119-121
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Néant et Amour de Nishida
    Nothingness and Love of Nishida
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2050196.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Nishida
    philosophy
    Opis:
    Recently, the philosophy of Nishida has been studied internationally. However, there is not much reflection on the life and existence of Nishida. Even though in Japan there are biographies written by direct disciples and others, they lack consistent philosophical principles. I reveal the existence of Nishida from the point of view of my principle of nothingness and love. Nishida’s pure experi- ence is the intuitive nothingness and the flow of life which extends beyond subject and object. It is consistent with my nothingness as a reality that extends beyond the expression of words. Of course, it corresponds to the biological world view of the Biocosmologique Association. This nothingness continues to infinity, to eternity, to transcendent being and to love. This is what I call the principle of nothingness and love. From here, I consider the life and existence of Nishida based on the biographies of Hisashi Ueda, the grandson of Nishida, and the complete works of Nishida. This focuses primarily on the chronological description, but in some places my consideration overlaps with Aristotle’s life. In her forties, Nishida preferred Hegel but leaned over Aristotle in her fifties. Nishida wrote books “Philosophical Acts I–VII” by reading books of Aristotle. Aristotle became the driving force behind Nishida in his later years. After the death of his sick wife, Nishida’s daily life became awkward and hampered her studies. Nishida encountered nothingness as well as death. However, with the help of his second wife, Koto, he completed his philosophy. Aristotle’s wife also died of illness (nothingness as well as death), but his last wife supported him and gave birth to Nicomachus. It was the work and love of women that supported the two great philosophers.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 87-129
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Les maladies infectieuses donnent naissance à la philosophie
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2130131.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona virus (SARS-CoV-2)
    pandemic
    Athens disease
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association.
    Opis:
    In January 2020, the corona virus (SARS-CoV-2) spread around the world. More than 14.95 million people have been infected and about 610,000 have died on July 23, 2020 (Mainichi Japan Journal). In Japan, a state of emergency has been declared, refraining from going out and demands for store closings have been implemented. In Japan, more than 27,881 people have been affected and 1,003 have died. These numbers represent more than 3.90 million people infected and around 140,000 deaths in the United States, but with the likelihood that this will increase by tens of thousands in no time, we must be vigilant. I wrote this document with caution and for future consideration. In terms of infectious diseases and philosophy, the ‘Athens disease’ (circa BC430) in Thucydides’s “History of the Peloponnesian War” is famous when Socrates was 40 years old. There are several theories about this infection, but I guess it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 soldiers. The infectious disease and the war lasted for about 30 years. As a result, all of Greece was burned, pillaged, murder became routine, and people experienced despair, darkness and nothingness. At this background, the Greeks sought justice, peace, love and human ideals. Then the philosophy was established. In front of the wonders of nature, humans are powerless and nothing like Pascal also said. Socrates experienced and learned the nothingness of this situation in military service, so he grasped and explained the ignorance. His theory led to Plato, Aristotle and the height of Greek philosophy. This continues in modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but it is a sign of the emergence of a new philosophy, where it has started.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 2(37); 131-141
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Corona depression demands equality of wealth
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2130322.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona virus
    depression
    psychology
    Opis:
    Corona infectious disease, which caused 12,5 million infected people and 560,460 of deaths (12 July 2020 Mainichi Newspaper Japan), had a great impact on the World economies. Many shops closed, cities closed, Champs Elysees in Paris and downtowns in New York and Tokyo became like ghost towns. It is said that over 25 millions of people lost their jobs in the USA. Also, there are traditional poor people, and the gap between rich people and poor people is widening. But we see this as an op- portunity for the rich to share with the poor. The rich man was not rich himself. Enriched by meeting various people, working in a company and getting support from his colleagues. That is the blessing of world relations, including nature. At present, coronaviruses are prevalent worldwide. The virus is neither rich nor poor. Everyone can contract it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (2019 January), only 26 wealthy people in the world own half of the world’s wealth. Conversely speaking, if the wealth of these 26 people is properly distributed to the poor, considerable poverty can be spared. Of course, it is not a simple alchemy. It is not just a payment of money, but a way for the poor to work and become independent. At this time, it is the idea and phi- losophy that are important. However, if you give money away, it will be a sermon. Instead, I would like to show that the merit of the donation to the poor who are unemployed due to the Corona depression will eventually lead to one’s own happiness and even happiness of the world.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 1(36); 65-72
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Filosofía de la nada y del amor
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131245.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    none
    infinite
    eternal
    transcendent synthesis of Love in the Asian and European philosophy
    Biocosmología
    Opis:
    The purpose of this test is to break the blockade dry characterizes contemporary philosophy and create a new horizon. The question has arisen nowhere at all times and in all places. To cite a few names; Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. European philosophy began with Plato who created the idea of being. But being and matter occupy only a negligible position in the universe. Compared to this universe, being and matter are like three tiny ants in relation to the earth. European philosophy has been questioning circled over three small ants. However, we think hard about anything including three ants and a gap the size of the earth. Nothingness is not the non-existence of all things. Nowhere it includes and transcends relative nothingness and being. We call it Transcendental Nothing or absolutely nothing. Nothingness is the highest knowledge in which the transcendent is revealed to humanity; infinite knowledge eternity is projected transcendent God love. I call the principle of nowhere and love. The following is proved.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 4(19); 111-117
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Memory Theory of Bergson and Brain Physiology -From Dualism to Monism-
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/485844.pdf
    Data publikacji:
    2017
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    brain,
    memory,
    philosophy
    Opis:
    ‘The brain is not a place to store memory’ is the famous thesis that was proposed in “Matter and Memory” chapter 2. From there, Bergson demonstrates that memory exists from the brain independently and the quality of memory is non-material and spiritual. According to Bergson, the brain is only an instrument of memory power and memory is spirit and reality that exist from the brain independently. He negated the theory of location of memory and argued the brain and memory from the whole theory of the brain. Well, what is the meaning of his memory and brain theory from the view point of contemporary brain physiology? Are his memory and brain theory fit for contemporary brain physiology? I want to conclude the confrontation between the theory of Bergson and contemporary brain physiology comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is amended to monism by the quantum theory, the idea of Biocosmological Association and my philosophy ‘Philosophy of Nothingness and Love’ and that the new road of physiology and medicine is opened.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2017, 4(27); 165-174
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Philosophy of Nothingness and Love
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131553.pdf
    Data publikacji:
    2015
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Nothingness
    infinity
    eternity
    transcendent being
    Love Synthesis of Asian philosophy and European philosophy
    Biocosmology
    Opis:
    The purpose of this paper is to break the dry and blocking condition of the contemporary philosophy and to create the new horizon of philosophy. The question about nothingness had begun in all ages and places. For example, Lao-tzu, Chaung-tzu, Solomon, Buddha, Pascal, Nietzsche, Bergson and Heidegger. The European philosophy started from Plato who created the idea of being. But the whole of being and matter occupies only a slight position in the universe. Compared to the universe, the whole of being and matter is as negligible as three ants to the earth itself (the average density of the universe ) . European philosophy has been only questioning about three ants and the idea of them. On the other hand, we question about nothingness which includes three ants and the void of the earth size. Nothingness is not non-existence of all things. It includes, and also transcends relative nothingness and being. We call it Transcendental Nothingness or Absolute Nothingness. Nothingness is the highest wisdom which the transcendent-being revealed to mankind and continues to infinity →eternity→the transcendent being, God→love. I call this the principle of nothingness and love. The following is the proof of it.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2015, 2(17); 99-124
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The vision of the future without atomic power
    Autorzy:
    Nakatomi, Kiyokazu
    Powiązania:
    https://bibliotekanauki.pl/articles/2131683.pdf
    Data publikacji:
    2014
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    explosion at Fukushima nuclear plant
    atomic bomb
    Heisenberg
    Heidegger
    Jinsaburo Takagi
    new energy in future
    Opis:
    In March 2011 Japan experienced a series of disasters starting from a magnitude 9 earthquake, followed by a devastating tsunami and hydrogen explosion at the Fukushima nuclear plant as a consequence of the damage and failure of the cooling system incurred from the tsunami wave. This triple severe impact crippled Japanese people living in the area up to 20 km from the damaged plant who were forcibly evacuated, many of them forsaking their hometowns forever. As the Chernobyl accident demonstrated before, we cannot fully embrace the nuclear power. It would seem natural that Japan, being the only country that experienced destruction caused by the nuclear bombings of Hiroshima and Nagasaki, would be entirely avoiding the use of nuclear power. Up until now, nuclear power was thought to be a clean and safe source of energy while potential consequences of an accident were played down. Too bad, the last earthquake and tsunami pierced the veil of that belief. Despite the fact that one year has passed since the explosion and the nuclear contamination, the crisis continues while the area in the radius of 20 km from the former Fukushima nuclear power plant is a collection of ghost towns. For the politicians, nuclear power is a blessing, because it provides cheap energy for the economy and creates jobs. On the other hand it is just too dangerous and it is inconceivable to sacrifice the livelihoods of hundreds of thousands for the benefits of so few. Although the benefits for the economy are undisputed, I don’t think we need nuclear power anymore. In this essay, I would like to share my vision of a Japan without nuclear power referring to the predictions of Martin Heidegger and the Japanese physicist Jinsaburo Takagi.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2014, 4(15); 5-10
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La théorie de la mémoire de Bergson et la physiologie du cerveau (du dualisme au monisme)
    Bergson’s memory theory and the physiology of the brain (from dualism to monism)
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2049801.pdf
    Data publikacji:
    2021
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    philosophy
    Opis:
    «The brain is not a place of memory storage» is the famous thesis proposed in chapter 2 of «Matter and memory». From this, Bergson demonstrates that memory exists independently of the brain, and that the quality of memory is intangible and spiritual. According to Bergson, the brain is only an instrument of the power of memory, and memory is a mind and a reality that exists independently of the brain. He denied the memory localization theory and argued the brain and memory for the whole brain theory. Well, what is the significance of his memory and his theory of the brain from the point of view of contemporary brain physiology? Are his memory and cerebral theory adapted to contempo- rary cerebral physiology? I want to conclude the confrontation between Bergson’s theory and contem- porary brain physiology by comparing the theories of Bergson and Wilder Penfield (1891-1979) who was the most famous brain surgeon in Canada. The conclusion is that dualism is transformed into monism by quantum theory, the idea of biocosmological association and my philosophy «Philosophy of nothingness and love» and that the new path of physiology and medicine opens.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2021, 2(41); 41-51
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Le néant et l‘amour de la philosophie de Tanabe
    Nothingness and the love of Tanabe’s philosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Głaczyński, Michał
    Powiązania:
    https://bibliotekanauki.pl/articles/2051059.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    Tanable
    philosophy
    religion
    Opis:
    The philosophy of Tanabe, the successor of Kitarō Nishida, is also explained by the principle of nothingness and love. Tanabe has succeeded in «the logic of nothingness». From my point of view, this nothingness is nothingness as negative and dead speech. Tanabe aims to reach the truth by making full use of the dialectic of the negative word. This negative word means that non-thing is nothingness. We can therefore say that Tanabe’s dialectic develops the dialectic of nothingness. Ta- nabe himself named it as an absolute dialectic that transcends Hegel’s idealist dialectic and Marx’s materialist dialectic. Even more, he understands the world as a dialectical movement. This idea over- laps with the dynamic development and movement of Aristotle. The development of dialectical logic reached its peak with Tanabe’s philosophy in the history of philosophy. But in the meantime, he criti- cized Nishida’s theory of pure experience as a viewer’s theory. At a glance, this means that Tanabe is denying «nothingness as reality» which is the flow of life and energy in the universe. It is the original energy of creation from nothing and can explain the energy of the expanding universe, dark matter and dark energy. As Tanabe denies this energy, he shows the weakness of his theory. He did not speak about the creation of the universe, because it is mysterious. He can develop his theory of time, but he cannot explain cosmology which includes the theory of energy. In his last years, the theory of the ex- pansion of the universe is already published by Edwin Hubble. Tanabe’s interest shifted from physics to philosophy. Most researchers cannot indicate this point. Therefore, Tanabe’s interpretation is not stable. It seems to fit the theory of religion where love is at the heart of religion. On the theory of religion, the essence of the transcendent being is not clear.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 3(38); 59-77
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    La dépression du Corona Virus exige l’égalité des richesses
    Corona Virus depression demands equality of wealth
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2050200.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    health
    corona virus pandemic
    coronavirus
    depression
    Opis:
    Corona infectious disease, which has caused 12.5 million infected people and 560,460 deaths (July 12, 2020 Mainichi Journal Japan), has had a significant impact on global economies. Many shops closed, cities closed, the Champs Elysees in Paris and the city centers of New York and Tokio have become ghost towns. It is said that over 25 million people have lost their jobs in the United States. In addition, there are traditional poor and the gap between rich and poor is widening. But we see this as an opportunity for the rich to share with the poor. The rich man was not himself rich. Enriched by meeting different people, working in a company and obtaining the support of colleagues. It is the blessing of world relations, including nature. Right now, coronaviruses are prevalent all over the world. The virus is neither rich nor poor. Anyone can get it. The British Prime Minister wandered around the deadline. No matter how rich a person is, he cannot carry it until his death. So what should we do? According to Oxfam International1 (January 2019), only 26 rich people in the world own half of the world’s wealth. Conversely, if the wealth of these 26 people is properly distributed among the poor, considerable poverty can be spared. Of course, this is not just alchemy. It is not just a cash payment, but a means for the poor to work and become self-employed. Right now, it’s the idea and the philosophy that are important. However, if you donate money, it will be a sermon. Instead, I would like to show that the merit of giving to the poor who are unemployed due to Corona Depression will ultimately lead to their own happiness and even the happiness of the world.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 39-46
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Infectious diseases bear Philosophy
    Autorzy:
    Nakatomi, Kiyokazu
    Czarnecki, Paweł
    Powiązania:
    https://bibliotekanauki.pl/articles/2050204.pdf
    Data publikacji:
    2020
    Wydawca:
    Instytut Studiów Międzynarodowych i Edukacji Humanum
    Tematy:
    corona infectious virus (COVID-19)
    pandemic
    illness of Athens
    Thucydides
    Ebola
    Socrates
    nothingness
    benevolence of Confucius and philia of Aristotle
    principle of nothingness and love
    Biocosmological Association
    Opis:
    On January 2020, the corona virus has spread worldwide. 6.06 million people are affected and about 370,000 died on June 1, 2020. In Japan, a state of emergency was declared, refraining from going out and requests for store closures were implemented. In Japan, more than 17,580 people have been affected and 910 have died. These figures are less than 1.77 million people infected and about 100,000 deaths in the United States but because it is a sensitive feeling that this will increase by tens of thousands in a short period of time, we must be alert. I wrote this paper with caution and for future reflection. Regarding infectious diseases and philosophy, the ‘illness of Athens’ (circa BC430) in “History of the Peloponnesian War” of Thucydides is famous, when Socrates was 40 years old. There are several theories about this infection, but I assume it is Ebola hemorrhagic fever. The tragedy is said to have killed 1,000 of the 4,000 military personnel. The infectious disease and the war continued for about 30 years. As a result, the whole of Greece was scorched, plundered, murder became routine and people encountered despair, darkness and nothingness. At this bottom, the Greeks sought justice, peace, love and human ideals. Then philosophy was established. Before the wonders of nature, humans are powerless and nothing as Pascal also said. Socrates experienced and learned nothingness from this situation in military service, so he seized and explained ignorance. His theory led to Plato, Aristotle and the heyday of Greek philosophy. It continues in the modern times. The tribulation of an infectious disease gave birth to philosophy. The corona virus is also a crisis of the human race in the world, but this is a sign of the emergence of a new philosophy. Or it has begun.
    Źródło:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne; 2020, 4(39); 131-140
    1898-8431
    Pojawia się w:
    Humanum. Międzynarodowe Studia Społeczno-Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-13 z 13

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