Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Borders" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Spory graniczne Etiopii z państwami sąsiednimi. Niekończąca się wojna
Ethiopian border disputes with its neighbors: the endless war
Autorzy:
Gemechu, Degefe
Powiązania:
https://bibliotekanauki.pl/articles/566884.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Ethiopia
Borders
Opis:
Ethiopia shares its frontiers with 5 countries: Sudan, Eritrea, Kenya, Somalia, and Djibouti. It has border disputes with all above mentioned countries. However, the nature and the extent of the problem vary; based on the specific relations with individual country. This article focuses on the major Ethiopian wars of border with Somalia and Eritrea. The politics of post-independence Somalia during the early 1960s was dominated by public opinion to unify all areas populated by ethnic Somalis into one country, to realize the concept of "Greater Somalia". Somalia has border dispute with Ethiopia especially Ogaden, in the South East of the country. Somalia started the border war with Ethiopia in February 1964. The conflict was ended by fast and successful intervention of the Organization of African Unity. The second war of Ogaden erupted in July 1977. Somalia decided to invade Ogaden, when internal political problems in Ethiopia were intensified, after emperor Haile Selasse was over thrown by the military. The Superpowers were also involved in the war; The Soviet Union and its allies supported Ethiopia and the United States, the Somali side. During the second war of Ogaden, about 8,000 Somali soldiers have been killed. In the aftermath of the war more than 400 000 civilians have been displaced. Ethiopia won both, the first and the second war of Ogaden. The war between Ethiopia and Eritrea over the border dispute started in May 1998 and ended in December 2000. Tens of thousands of people have lost their life in the conflict. Different sources have provided different numbers of victims of war on both sides. Approximately from 70 000 to 100 000 from the Ethiopian side and 30 000 Eritreans have lost their life. The Organization of African Unity (OAU), and the United Nations, the United States of America and other countries have actively involved in the peace process to stop the war. After two years of war, both parties agreed to form an independent boundary commission whose decision would be final and binding. In accordance with the treaty of Algiers, Eritrea accepted the April 2002 decision by an international Boundary Commission delimiting its borders with Ethiopia; but Ethiopia rejected it. The Security Council on 31 June 2000, by its resolution 1312 established the United Nations Mission in Ethiopia and Eritrea (UNMEE), to verify the cessation of hostilities Agreement and assist in planning peace keeping. The Security Council of the UN unanimously adopted resolution 1827, on 30 July 2008, which terminated the mandate of the United Nations mission in Eritrea and Ethiopia. This decision came after Eritrea imposed restrictions on UNMEE, which could not carry out its mandate tasks. So far, there is no solution for the disputed areas, which means a war can be erupted again at any time.
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 353-371
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Granice i narodowy porządek rzeczy a uchodźcy afrykańscy
The borders and national order of things and African refugees
Autorzy:
Ząbek, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/566974.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Borders
Africa
Refugees
Opis:
This article aims to draw attention, perception that refugees generally as a people passive, abrasion of specificity of culture, places and history, they do not necessarily have to reflect that. In the refugee camps sometimes arise very aware of their subjectivity refugee communities. Anthropologist Aristide Zolberg calls them "The New Palestinians", or "Refugee-Warriors". They create refugee identity and culture, aimed at returning to their country, to gain power, just like real Palestinians are threat to the existing political status quo and the existing borders and governments.
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 403-413
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przyszłość państwa i granic w Afryce. Alternatywny punkt widzenia
The future of the African state and borders. An alternative perspective
Autorzy:
Trzciński, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/566722.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Africa
State
Borders
Ifeanyi Menkiti
Opis:
In this article I present and critically analyze the main ideas of the Nigerian thinker, Ifeanyi A. Menkiti, on the problem of African borders for the future of the African state. Menkiti appears to consider that the basic condition for the successful coexistence of the various groups of peoples (ethnic groups, tribes) occupying the states of Africa is for relations between them to rest on equitable principles. Justice, in his opinion, should involve the fair and equitable division amongst peoples of the burdens and benefits of living in a common state. To realize this ideal, he proposes the creation in Africa of morally neutral, minimalist managerial states, in which the competencies of the regional authorities would be increased at the cost of the central government. He bases his plan in part on the ideas of John Rawls, especially on his 'law of peoples'. Close analysis of Menkiti's views shows that his vision of the managerial state is only a temporary solution, which is to lead to the peaceful dismemberment of the current post-colonial model of multi-ethnic states functioning within the old colonial borders. The basic value of Menkiti's thought rests in his reversal of the usual perspective on African states, as he considers that maintaining territorial integrity or achieving unity should no longer be considered a paramount necessity.
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 243-262
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Różnorodność w pojmowaniu granic i własności ziemi w Republice Czadu
Diversity in recognition of borders and ownership of lands in the Republic of Chad
Autorzy:
Różański, Jarosław
Powiązania:
https://bibliotekanauki.pl/articles/566770.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Republic of Chad
Borders
Conflicts
Opis:
The article shows accidentalness in construction of the borders in the Republic of Chad. On close examination to mark out the ground no one respects neither local tradition nor the cultural differences.Origin of the strong centralized country (French example) was not based of changing the mentality of understanding "our land" or "our territory" as over tribal an exclusive proprietary. At the same time there were not any trials neither to fall into line between the tribes over the land ownership nor to understanding with the preferred model of private ownership or country ownership. There is misunderstanding and conflict between the local long time honoured laws - customs - regarding ownership of lands and the law of the state. The conflict on the law of land is not the only one. We ought to count also differences based on different cultural, religious groups and their profession (shepherd and farmer) and their migration on impact of armed conflicts. The large part of the conflicts regarding the land ownerships might be resolved on the bases of the existing tribal rights as well as the state law.
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 319-336
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Granice etniczności w relacjach między Mossi i Kurumbami w Burkina Faso
Ethnic borders in relations between Mossi and Kurumba in Burkina Faso
Autorzy:
Buchalik, Lucjan
Powiązania:
https://bibliotekanauki.pl/articles/566954.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Tematy:
Burkina Faso
Mossi
Kurumba
Ethnic borders
Opis:
The paper discusses the problem of borders existing in our times or only appearing between various ethnic groups of West Africa. It also deals with overcoming the borders and creating new identities because of their activation. The interactions are presented with the examples of mixed marriages, entered by the Mossi and the Kurumba people in the area of Pela Kingdom founded by the Kurumba in the area where today the Loroum Province in northern Burkina Faso is located. In late 15th century, the state of Yatenga was established by the Mossi. Its quick territorial expansion resulted in conflicts with autochtons, e.g. the Kurumba. The fights that were conducted left in the Kurumba collective memory an image of the Mossi as cruel enemies; as a consequence, getting married with the Mossi became forbidden, as well as using the Moore language in places and ceremonies important for the Kurumba. At the end of 19th century, as French armed forces entered the northern area of today's Burkina Faso, the period of wars and anxiety finished and the attitude of the Kurumba toward the Mossi became evolving. Because of the peaceful approach of the Kurumba, the Mossi started to settle in their villages. As the time passed, the ban on marriages with the Mossi was more and more frequently ignored; thus, nowadays there are many mixed marriages in the Kurrumba villages. Everyday life does not bring any problems with the coexistence of the two peoples. However, problems appear during important celebrations in which the country ruler participates, as according to the tradition, the Moore language must not be used then. In such situations there appears a question: when does a stranger start to be treated as a fellow countryman and in which situations may one's wife be treated as a stranger? It is difficult to answer explicitly, even the Kurumba themselves provide various interpretations. Nevertheless, they all focus on the opinion that a fellow is someone living in the same area and a stranger is someone living outside. In this situation, also the attitude to the Mossi as former enemies has changed. Upon the research, it may be concluded that in the future the processes happening in the Kurumba consciousness may lead either to complete assimilation with the Mossi or to creation of a new-quality consciousness that will be identified more with the idea of a Burkinabe - a citizen of Burkina Faso - than a subject to the traditional ruler. This also seems to confirm the thesis of B. Lugan - discussed in the paper God bless Africa - which claims that imposing a "democratic diktat" to the modern African countries makes the feeling of belonging to an ethnic group or a tribe disappear, while the feeling of belonging to a larger social group, e.g. a state, emerges.
Źródło:
Forum Politologiczne; 2010, 10 - Przestrzeń i granice we współczesnej Afryce; 69-84
1734-1698
Pojawia się w:
Forum Politologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

    Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies