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Wyświetlanie 1-2 z 2
Tytuł:
Ontologiczny dowód na istnienie Boga Immanuel Kant i Anzelm z Canterbury
Autorzy:
Surzyn, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/665205.pdf
Data publikacji:
2014
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
God
existence
the ideal of pure reason
a priori
a posteriori
synthetic judgement
analytic judgement
stating
pure reason
Opis:
The paper concerns Immanuel Kant’s view on ontological argument for the existence of God by Anselm of Canterbury. Arguing from his critical philosophy, Kant remains sceptical about the possibility of proving the very existence of God, which he takes as only the idea (ideal) of pure reason. Seen along such lines the concept of God cannot be verified in the matter of experience. Kant’s critique was based on refutation of speculative character of theological speculation related to the tradition of natural (rational) theology. From this point of view he takes it as impossible to derive a priori the real existence of subject merely on the basis of taking it as the greatest thing that can be conceived, that is the best thing that might exist. The idea of the highest being has in Kant merely intellectual status, that is, it has it source in (pure) reason only and in this sense its real existence cannot be subject of analysis (scrutiny). Interestingly, what Kant has in mind in his critique of ontological argument (besides other arguments) is Descartes’ argument which is to an important degree different from the one by Anselm. In this paper similarities and differences between Kant’s refutation and Anselm’s support of the ontological argument are discussed.
Źródło:
Folia Philosophica; 2014, 32
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Language of Being in Heidegger’s “Turn” (Kehre)
Autorzy:
Surzyn, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/25805852.pdf
Data publikacji:
2021-12-29
Wydawca:
Wydawnictwo Uniwersytetu Śląskiego
Tematy:
language
being
turn
enowning
silence
saying
Opis:
In this article, I attempt to analyze some of the contexts of the language of being after Heidegger’s “turn” (Kehre), a clearly discernible change in his philosophy in the second half of the 1930s. Heidegger proposed a new concept to revealing being itself, namely its “event‑enowning” (Ereignis). The key to this understanding of being is that now language becomes “the house” of being. Heidegger combined this with the “joint” (fugue) function. Language as a fugue joins with being itself, and therefore constantly follows and touches upon the boundary of silence. Silence is the ultimate complement of language and constantly limits it, because what is said only reveals a part of being, while the rest remains hidden and “expresses” silence, as it is in the case of a fugue, where the main motif of the theme “escapes” into silence. In the text, I first consider the fugue of being, then the language of being as its expression, in order to consider the problem of saying further, and finally analyze the limit of language, i.e. the way to silence.
Źródło:
Folia Philosophica; 2021, 46; 1-17
1231-0913
2353-9445
Pojawia się w:
Folia Philosophica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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