Temat: lenistwo - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: Bezdroża smutku. Zdrada źródeł radości
Astray Sadness. Betrayal of the Sources of Joy
Autorzy:: Kozłowski, Ryszard
Powiązania:: https://bibliotekanauki.pl/articles/1048531.pdf
Data publikacji:: 2013-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: Stein
Scheler
Obłomow
radość
znaczenie
zdrada
lenistwo
rozpacz
joy
meaning
betrayal
sloth
despair
Opis:: Man is a being created for joy. Joy has many sources – small and large. Thus, he experiences great and small, long and short joys, just as great and small love, great and small hopes, great and small faith. Man, by betraying joy, enters a world of grief and despair, he lives as if he did not live, he loses a sense of meaning and value of life. Sometimes man has the courage to ask: “Why am I like this?” Oblomov in Goncharov’s novel never answered the question why I “died miserably,” while E. Stein never betrayed her little joy, little hope and little love – her only joy and truth turned out to be God, whom she sought and found.
Źródło:: Filozofia Chrześcijańska; 2013, 10; 113-129
1734-4530
2450-0399
Pojawia się w:: Filozofia Chrześcijańska
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Filozoficzna analiza doświadczenia woli i jej słabości
A Philosophical Analysis of the Experience of Will and Its Weaknesses
Autorzy:: Wiśniewski, Ryszard
Powiązania:: https://bibliotekanauki.pl/articles/1048561.pdf
Data publikacji:: 2013-01-01
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:: doświadczenie woli
wola
słaba wola
lenistwo (próżniactwo)
niepowściągliwość (akrasia)
aksjologia
experience of will
will
weak will
sloth(idleness)
incontinence(acrasia)
axiology
Opis:: The starting point of the analysis of the will and its weaknesses is the experience of the will, which the author brings first to experiencing morning awakening and undertaking daily activities. He does this in order to capture the different forms of manifestation of the will and the ways of its operation, especially weakening. Such forms are: (1) automated, habitual, enslaved will; (2) weak, sluggish, lazy will, (3) autonomous, bossy will, implementing the provisions in a certain distance from their adoption; (4) strong will, persistently focused on overcoming weaknesses, putting out a challenge to them; (5) willfulness, will undergoing desires unacceptable by reason, the extreme lack of self-control. The author notices that the first and fifth form of the participation of the will in the management of human behavior show certain resemblance because in fact they are weakening as we are giving in to habits and addictions. The second form of the will is discussed in the context of the theory of sloth. The third one is treated as the power responding to tasks and duties assigned by the mind, but also motivated by the awareness of evil hurting the subject as a result of not-undergoing orders of reason. The strong will is associated with the need to protect values as well as with the need to strive after perfection and to overcome barriers. The author is comparing the above interpretations of experiencing the will with the classical and contemporary analysis of it, with the discovery of its relationship to the intellect and with identifying the causes of the inability of implementing its precepts. It results from these analyses that the weakness of the will is an indication of the axiological disintegration of man and that overcoming the axiological chaos is the way to improve the will.
Źródło:: Filozofia Chrześcijańska; 2013, 10; 7-21
1734-4530
2450-0399
Pojawia się w:: Filozofia Chrześcijańska
Dostawca treści:: Biblioteka Nauki

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