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Tytuł:
Mistyka jaźni w filozofii Plotyna
The Misticism of the Self in the Philosophy of Plotinus
Autorzy:
Stróżyński, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1048323.pdf
Data publikacji:
2016-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Plotinus
mystical experience
mysticism
contemplation
the self
Plotyn
doświadczenie mistyczne
mistycyzm
kontemplacja
jaźń
Opis:
The subject of the article is analysis of mystical experience in Plotinus’ philosophy from the perspective of the experience of the self. The author point to two distinct levels of contemplation present in Plotinu: the noetic and the hypernoetic one. The first is an intellectual intuition of the true being, while the latter is a union with the One above being through unknowing. Hypernoetic experience is discusses in terms of an experience of the core of the human self, which is inseparably united to the One in such a way that the ultimate experience of the self is, at the same time, the experience of the One as indistinct from the self. Plotinus, however, does not interpret this experience as a testimony to the objective identity of the One and the soul, but in terms of a subjective state which is, in a way, contradictory to the metaphysical state of affairs. The One is distinct from the soul, but in the ultimate experience become indistinguishable from it. The mysticism of the self within philosophy brings about an inevitable tension which is overcome by Plotinus through the use of distinction between the experience of reality and reality in itself. 
Źródło:
Filozofia Chrześcijańska; 2016, 13; 97-120
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontemplacja Boga u św. Augustyna w perspektywie ewolucji jego filozofii
Contemplation of god in st. Augustine in the perspective of the evolution of his philosophy
Autorzy:
Stróżyński, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/1048252.pdf
Data publikacji:
2017-06-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Augustyn
Plotyn
kontemplacja
mistycyzm
ćwiczenia duchowe
ancient mystery cults
mithraism
mithra
greek and roman religions
mystic experience
Opis:
The article is a brief survey of the view of Augustine on the contemplation of God from the point of view of the evolution of his thought, since the early period, when it was dominated by Plotinus and his Neoplatonism, until the mature phase, when the emphasis on the Scripture became much more signifi cant. Augustine’s mysticism seems to be a synthesis of a more metaphysical, Neoplatonic experience of God as the ground of being with a relational, love mysticism, based on the experience of God as “Thou”. Even though the relational dimension is present in Augustine’s mysticism from the very beginning it becomes much more important in his later works.
Źródło:
Filozofia Chrześcijańska; 2017, 14; 87-105
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Samotność i doświadczenie mistyczne
Solitude and mystical experience
Autorzy:
Bizior-Dombrowska, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/1048407.pdf
Data publikacji:
2015-07-04
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
mysticism
mystical experience
loneliness (faithful
holy
inner)
seclusion
separation
contemplation
acedia
mistyka
doświadczenie mistyczne
samotność(wierna święta wewnętrzna)
odosobnienie
separacja
kontemplacja
Opis:
The article is an attempt of analysis of the category of loneliness in the mystical experience. The loneliness is a natural space of cognition and a necessary condition of the contemplation enabling the experience of God, but it is also irremovable element of all stages of the mystical experience. Three of the principle problems of this question were subjected to the analysis. Faithful loneliness constituting the essence of the concept of anachorese. From such point of view the isolation from the world (as well as the escape from the body) turns out to be a way to experience of God. Holy loneliness as a durable spiritual state connected with narrow path of the dark contemplation of St. John of the Cross (mystical loneliness in God and for God). Inner loneliness (Eckhart’s seclusion as a basis of the project of inner man).
Źródło:
Filozofia Chrześcijańska; 2015, 12; 75-88
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Porwanie do „trzeciego nieba”. Tomasz z Akwinu o doświadczeniu mistycznym
Rapture to the «third heaven». Thomas Aquinas on mystical experience
Autorzy:
Sochoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/1048176.pdf
Data publikacji:
2019-12-15
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Bóg
kontemplacja
mistycyzm
doświadczenie religijne
Tomasz z Akwinu
poznanie per raptum
contemplation
mysticism
religious experience
cognition per raptum
Thomas Aquinas
Opis:
The author of the present paper tackles the questions related to mystical experience in St. Thomas’ Aquinas writings. He demonstrates that according to the medieval thinker, assuming the belief of impossibility of experiencing vision of the divine essence in this life, mystical experience of Moses and St. Paul (raptus) should be considered as temporary and transient, that only happens once. Such experience transcendshuman natural powers since it is God who takes the initiative in rapture. It also remains passive in itself as it occupies only human intellect which is the one to see the divine essence, while the body remains in dormant state. What is more, this experience is limited because someone who experiences rupture is unable to communicate accurately what exactly had happened to him. Therefore, mystical experience in this life was not of primary importance for St. Thomas. He was more attracted by the direct visual perception of God promised in the Holy Scripture, its implication being that in the supernatural domain the eternal act of knowing God and communion with Him persists. During the visio the object of cognition is more active than its subject. By the infusion of divine light (lumen gloriae) human cognitive abilities are intensifi ed until raptus becomes able to see the divine essence. Naturally, the bestowed grace of seeing God and its intensity depends on experienced intensity of love (caritas) and desire of receiving such grace. It results from the above that saints do not have the same knowledge of God and do not reach the same level of happiness. The chosen can reach it in accordance with their merits and God’s will. However, in the state of salvation the nature of human cognition will not change, since the same human being strives for happiness on earth and reaches it in heaven, realising at the same time his non-self-suffi ciency in reaching this state. This problem lies at the core of Thomas’ inquiry into visio beatifi cans.
Źródło:
Filozofia Chrześcijańska; 2019, 16; 27-46
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Miłość jako podstawa poznania Boga u mistyków. Nauka św. Jana od Krzyża
The Role of Love in the Knowledge of God. John of the Cross Perspective
Autorzy:
Niziński, Rafał Sergiusz
Powiązania:
https://bibliotekanauki.pl/articles/1048462.pdf
Data publikacji:
2014-01-01
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
poznanie
wola
rozum
miłość
kontemplacja
metafizyka
teologia
scientia fiedei
scientia amoris
zjednoczenie z Bogiem
connaturalitas
pojęcie
Bóg
poznanie mistyczne
knowledge
will
mind
love
contemplation
metaphysics
theology
scienta fidei
scienta amoris
union witg God
nition
God
mystical knowledge
Opis:
While metaphysics (Zubiri) and theology (Barth) approach God using notions, which derive from the experience of the world, mystics approach God through union with him (John of the Cross). Whereas in philosophy and theology mind plays the leading role, in mystics’ perspective it is will with its love, which dominates leading to the union with God. Love makes us somehow similar to God (connaturalitas Thomas Aquinas) therefore mind profits from love and its union with God. Mind abandoning notions opens up to the new knowledge scattering from God.
Źródło:
Filozofia Chrześcijańska; 2014, 11; 81-94
1734-4530
2450-0399
Pojawia się w:
Filozofia Chrześcijańska
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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