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    Wyświetlanie 1-7 z 7
    Tytuł:
    Awicenna wobec nieśmiertelności, preegzystencji i wędrówki dusz. Analiza De Anima, V, 3-4
    Avicenna on Immortality, Pre-existence and the Transmigration of Souls. The Analysis of De Anima, V, 3-4
    Autorzy:
    Grzeszczak, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/1402465.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Avicenna
    nieśmiertelność duszy
    metempsychoza
    preegzystencja duszy
    immortality of soul
    metempsychosis
    pre-existence of soul
    Opis:
    Written probably between 1021-1024 the treatise on soul, known as Liber de Anima or Liber Sextus de Naturalibus, is one of the most popular works of Avicenna in the Middle Ages. It constitutes an original synthesis of the science of the soul, maintained in the peripatetic and neo- Platonic spirit. In book V Avicenna opposes pre-existence and the transmigration of souls. He provides numerous arguments in favour of the immortality of the soul. In this way he breaks away from the typically Greek understanding of the problem of soul. The basis of argumentation for the immortality of the soul is its unity with the body treated as accident. The treatise on soul was received with kindness and interest by scholastics, particularly by Albert the Great. It includes ideas characteristic for Avicenna ideas, for example the story about the Flying Man resembling Cartesian cogito.
    Źródło:
    Filozofia Chrześcijańska; 2010, 7; 73-89
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Duchowość duszy a osoba ludzka - propozycja mistyków karmelitańskich
    Spirituality of the Soul and the Human Person according to the Carmelite Mystics
    Autorzy:
    Niziński, Sergiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1402464.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Jan od Krzyża
    Tersa od Jezusa
    duch
    istota duszy
    substancja duszy
    wyższa część duszy
    St. John of the Cross
    St. Therese of Jesus
    spirit
    the essence of soul
    the substance of soul
    higher part of soul
    Opis:
    While speaking of the deepest experience of God, some Christian mystics mention that it takes place within the essence of the soul or within its centre, which is sometimes called spirit. Since a soul does not have parts, spirit is a counterpart of some specific „acting" of a soul which consists in passive opening towards God's action. Man experiences God in spirit. Such experience is something more than faith in God's presence within us. In spirit man feels God's presence. For Carmelite mystics, such moments are man's highest personal acts. Therefore one can say that a person fully expresses oneself just in this passive capability to open to this contact with God. Hence one can state that a person is a soul in a dimension of acting independently of the matter and in the dimension of giving oneself and receiving the other person.
    Źródło:
    Filozofia Chrześcijańska; 2010, 7; 91-100
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Problem duszy dzisiaj
    The Problem of Soul Today
    Autorzy:
    Siemianowski, Antoni
    Powiązania:
    https://bibliotekanauki.pl/articles/1402470.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    dusza
    duch
    podmiot osobowy
    natura czlowieka
    soul
    spirit
    personal subject
    nature of man
    Opis:
    The article is a short introduction into a discussion on soul. Not only in psychology, but in the so called empirical sciences the topic of soul is absent or omitted with embarrassment as a metaphysical problem. It is the result of a long process of materialistic and anti-metaphysical tendencies increasing in the European culture. The question about soul includes relevant questionsconcerning man. Thus we should pose them and search for answers anew in the context of essential questions on man, his nature and the sense of existence.
    Źródło:
    Filozofia Chrześcijańska; 2010, 7; 9-35
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Spojrzenie w duszę. O pewnych mistycznych uwarunkowaniach Sokratejskiej aksjologii
    Look into the soul. On some mystic conditions of Socratic axiology
    Autorzy:
    Sipiński, Bartłomiej
    Powiązania:
    https://bibliotekanauki.pl/articles/1048306.pdf
    Data publikacji:
    2016-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    God
    virtue
    human being
    dialogue
    soul
    ethics
    morality
    value
    Bóg
    znota
    człowiek
    dialog
    dusza
    etyka
    moralnośc
    wartość
    Opis:
    This essay is concerning some mystic aspects of Socratic reflection. We are trying to answer a fundamental question on the basis of Socratic thinking that caused such a significant shift in Western philosophy?Why Socratic thought was not just a one of many theories of human being, which have appeared in this period, and it has not been forgotten as quickly as it had come?Following dialogues of Plato and statements of some philosophers and historians of philosophy, we are trying to reach the essence of Socratic thought on the human being, which shows us human being in the form of a specific type of mysticism.
    Źródło:
    Filozofia Chrześcijańska; 2016, 13; 65-76
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Karla Rahnera koncepcja duszy ludzkiej. Poglądy - kontrowersje – kontynuacje
    The Concept of Human Soul according to Karl Rahner. Ideas - Controversies – Alternatives
    Autorzy:
    Machinek, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/1402463.pdf
    Data publikacji:
    2010-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Karl Rahner
    antroplogia
    samo-transcendencja
    dusza
    creatio continua
    akt stwarzania
    anthropology
    self-transcendence
    soul
    act of creation
    Opis:
    At the heart of Karl Rahner's theological thought lies the relationship between spirit and matter, and his reflection on the soul should be read in this broad context. Since both spirit and matter have their origins in the same Creator, they are both mutually subjected to each other in such a way that matter is directed towards spirit. The qualitative elevation of matter is possible thanks to its active self-transcendence. Though this self-transcendence of matter results from its own dynamic activity, by no means does it happen by the power of its own nature. The driving force behind it, working 'from within it', comes from the creative power of God, who alone is the primal cause of every being. By constructing this concept, Rahner hopes to avert a danger of falling into a trap of anthropological dualism, in which the substantial unity of man gives way to a blend of two distinct elements. He also avoids the anthropomorphism of the Creator's acts, which would mean a reduction of God to a mythological demiurg, who merely perfects those beings that had already been created. Rahner's concept was widely discussed in academic circles, and criticised by some scholars. Despite his unambiguous declarations of adherence to classical metaphysics and the Magisterium of the Catholic Church, some ascribe him the idea of spiritualization of the matter; an idea which would be tantamount to a kind of ontological monism. Moreover, Rahner appears to combine the activities of the primal cause with the secondary ones. Some alternative concepts, while taking into account Rahner's basic proposals, seek to avoid the above mentioned problems by reducing the time gap between the fundamental teachings about the Creation: creatio originalis and creatio continua. Thus the acceptance of the theory of God's direct activity does not necessarily lead to his unacceptable anthropomorphism.
    Źródło:
    Filozofia Chrześcijańska; 2010, 7; 101-113
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Zarys filozofii i bytu duchowego z pozycji tomizmu
    The outline of the philosophy of spiritual being from the Thomistic perspective
    Autorzy:
    Mikucki, Kazimierz
    Powiązania:
    https://bibliotekanauki.pl/articles/2143201.pdf
    Data publikacji:
    2021-12-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    God
    created spirits
    human soul
    internal and external spiritual activity
    Bóg
    duchy stworzone
    dusza ludzka
    duchowa aktywność wewnętrzna i zewnętrzna
    Opis:
    From the Thomistic point of view, the outline of philosophy of spiritual being takes into account three basic dimensions of the spirit. The first deals with the existence of independent personal beings, i.e. individual substances: God, angelic beings and human souls. The second is related to the fundamental phenomena of the inner life of a person, that is powers of the soul, their acts and objects. The last form of the spirit deals with personal external activity in the course of which all kinds of extra-mental beings are created. These include, above all, the multiple forms of the so-called spiritual culture, present nowadays mainly in science, art, morals and religion.
    Źródło:
    Filozofia Chrześcijańska; 2021, 18; 47-63
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Mistyka życia versus mistyka śmierci. Porównanie wizji św. Teresy od Jezusa z filozoficznym ujęciem Giorgia Agambena
    The mysticism of life versus the mysticism of death. Comparison of the Saint Teresa of Jesus with the philosophical view of Giorgio Agamben
    Autorzy:
    Moreno-Szypowska, Jadwiga Clea
    Powiązania:
    https://bibliotekanauki.pl/articles/1048140.pdf
    Data publikacji:
    2019-12-15
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    mistyka
    życie
    śmierć
    dusza
    Bóg
    język
    św. Teresa od Jezusa
    Giorgio Agamben
    misticism
    life
    death
    soul
    god
    language
    saint teresa of jesus
    giorgio
    agamben
    Opis:
    Reading the text of the main representative of Spanish mysticism, which is Saint Teresa of Jesus, we can see similarities with the philosophical refl ections of the modern thinker Giorgio Agamben. In both of them we fi nd an analogous approach to the issues that concern them the most: for the mystic it is God, for Agamben, language. Poetic images used by Saint Teresa of Jesus, are transforming into the philosophical concepts used by Agamben. The thinking of both is similar, although the message is completely diff erent. Filled with the “faith, hope and love” of Saint Teresa of Jesus wants to draw a path, a leading soul to God, a synonym for life, and Agamben, infl uenced by the thoughts of Hegel and Heidegger, outlines a situation in which a lost human being is in a cul-de-sac ending with terrifying death wall. Hence the mysticism of the sixteenth century can be called the mysticism of life, while philosophical considerations over the language of the twentieth century, the mysticism of death.
    Źródło:
    Filozofia Chrześcijańska; 2019, 16; 73-85
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-7 z 7

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