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    Wyświetlanie 1-13 z 13
    Tytuł:
    Samotność racjonalisty
    Solitude of rationalist
    Autorzy:
    Wieczorek, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1048416.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    solitude
    loneliness
    self
    community
    human nature
    samotność
    osamotnienie
    "ja"
    wspólnota
    natura człowieka
    Opis:
    The author looks for constitutional elements of human self in order to discover the right relationship between a person and a community, between solitude and dialog. He analyzes different philosophical points of view which either prefer dialogical understanding of human self or the ones which stress human ability of suspension of the contact with the external reality in order to deepen self-understanding. All that leads the author to the analysis of different types of solitude and its value.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 57-73
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Człowiek a samotność
    Man and loneliness
    Autorzy:
    Stachewicz, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/27832387.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Źródło:
    Filozofia Chrześcijańska; 2022, 19; 127-132
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Miłość i samotność - konfrontacje
    Love and Solitude - Confrontations
    Autorzy:
    Domeracki, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1048479.pdf
    Data publikacji:
    2014-01-01
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    miłość
    samotność
    osoba
    depersonalizacja
    egoizm
    pseudomiłość
    kryzys
    love
    loneliness
    person
    depersonalization
    egoism
    pseudo-love
    crisis
    Opis:
    The article raises an issue of love and loneliness confronted with opinion, that love is the only antidote for loneliness. Its author is submitting this thesis to a precise research. The source wish of love is motivated by aiming at avoiding loneliness. The loneliness seems to be more primary phenomenon to love. This does not necessarily mean that it is not true that love can overcome loneliness. Loneliness can only give way under the pressure of perfect love. It is an attribute of God. A man authentically immersed in that Love has a capacity for overcoming of his loneliness.
    Źródło:
    Filozofia Chrześcijańska; 2014, 11; 43-68
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Samotność z perspektywy nieśmiertelności.Refleksje Henryka Elzenberga
    Solitude of the prerpective of immoratality. Reflections of Henryk Elzenberg
    Autorzy:
    Konstańczak, Stefan
    Powiązania:
    https://bibliotekanauki.pl/articles/1048342.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Henryk Elzenberg
    death
    immortality
    solitude
    spirit aristocracy
    śmierć
    nieśmiertelność
    samotność
    arystokracja ducha
    Opis:
    The starting point for the considerations are three versions of the text of Henryk Elzenberg, kept in manuscripts, and not published until now, devoted to “meditations” over the possibility of reaching immortality in earthly life. The author, on the basis of their analysis and other statements on immortality, presents Elzenberg’s attitude towards solitude, to which people who do not follow the main social stream and are able to retain autonomy of their views independently of outer conditions are all doomed. To indicate such kind of people Elzenberg has introduced the category of “spirit aristocracy”. This category is indispensable for existing of every society. And both scientists and artists are classified to it. They reach immortality, but it is conditioned, because during their lives nobody will get to know if it is worth to make a sacrifice of their own solitude. According to the author, Elzenberg’s life may be set as an example of such a solitary spirit aristocracy.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 169-183
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Samotność i doświadczenie mistyczne
    Solitude and mystical experience
    Autorzy:
    Bizior-Dombrowska, Magdalena
    Powiązania:
    https://bibliotekanauki.pl/articles/1048407.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    mysticism
    mystical experience
    loneliness (faithful
    holy
    inner)
    seclusion
    separation
    contemplation
    acedia
    mistyka
    doświadczenie mistyczne
    samotność(wierna święta wewnętrzna)
    odosobnienie
    separacja
    kontemplacja
    Opis:
    The article is an attempt of analysis of the category of loneliness in the mystical experience. The loneliness is a natural space of cognition and a necessary condition of the contemplation enabling the experience of God, but it is also irremovable element of all stages of the mystical experience. Three of the principle problems of this question were subjected to the analysis. Faithful loneliness constituting the essence of the concept of anachorese. From such point of view the isolation from the world (as well as the escape from the body) turns out to be a way to experience of God. Holy loneliness as a durable spiritual state connected with narrow path of the dark contemplation of St. John of the Cross (mystical loneliness in God and for God). Inner loneliness (Eckhart’s seclusion as a basis of the project of inner man).
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 75-88
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Projektowanie egzystencji. Samotność. Właściwe bycie sobą?
    Project of existence. Solitude. Authentic being-ones-self?
    Autorzy:
    Łobocki, Jakub
    Powiązania:
    https://bibliotekanauki.pl/articles/1048401.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    life
    project of existence
    time
    meaning of life
    human being
    solitude
    angst
    death
    freedom
    życie
    projektowanie egzystencji
    czas
    sens życia
    człowiek
    samotność
    trwoga
    śmierć
    wolność
    Opis:
    The author, following Heidegger’s analysis of Dasein way, starts with a description of common understanding of a project of existence. Then he passes on to its ontological understanding. Both common and Heidegger’s way of understanding treat these issues in a different way. Despite significant differences, both ways of understanding the existence project – as a suggested answer to “how to live” question claiming to be the right ones – result from the same paradigm of viewing a human-being, mostly as somebody apart, who is distinguishable by possessing a self-imposed task, which could be “discovered” and put into reality only by an entity alone – and be oneself. Such a human, as a unique in his existence, is his own biggest problem and a task (a project) for all life.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 89-113
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Kategorie samotności i wspólnotowości w filozofii Miguela de Unamuno
    The loneliness and the communitiveness cathegory in the Miguel Unamunos philosophy
    Autorzy:
    Polit, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/1048349.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Miguel de Unamuno
    Spanish philosophy
    solitude
    human being
    society
    filozofia hiszpańska
    samotność
    jednostka
    społeczeństwo
    Opis:
    The most important issue in our life, that everyone has to solve is relationship with the others. This article is an attempt to analyze the original views of the Spanish writer and philosopher about the importance of solitude in people’s life and in shaping their spirituality. There’s an attempt to answer the question why, according to Unamuno, the great solitaries have made more contribution to the humanity than the great leaders, inventors and politicians.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 159-167
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Paradygmatyczne konceptualizacje samotności i wspólnotowości w dyskursie monoseologicznym
    The paradigmatic conceptualizations of loneliness and communitiveness in a monoseological discourse
    Autorzy:
    Domeracki, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/1048422.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    communitiveness
    loneliness
    monoseology
    philosophy of loneliness
    monolectics
    dialectics
    wspólnotowość
    samotność
    monoseologia
    filozofia samotności
    monolektyka
    dialektyka
    Opis:
    The author of this paper is concentrated on a controversial and having not only one and satisfactory for different discussing it parts solution problem of the limits of the phenomena of loneliness and communitiveness. It is placed on a ground of the monoseological discourse as being intrinsic to it. The term ‘monoseology’ is derived from two combined ancient Greek words – ‘monosé’, which means ‘loneliness’, and ‘logos’ – translated as ‘science’. Hence monoseology, in its wider meaning, is used to designate all sciences interested in analyzing and conducting systematic research on loneliness; in a narrower sense the term ‘monoseology’ means simply just the philosophy of loneliness. It is quite commonly agreed that loneliness has only got bad sides in itself but communitiveness on the contrary has got only bright ones. Therefore loneliness deserves on clear and firm criticism while communitiveness is assessed in a univocally positive way. This, in turn, translates to an unquestionable preference to ideas, feelings, motives and acts which are of community character and use. On the other hand, loneliness is recognized as a reason of our pain, suffering, fears, sadness and horrible despair. It results that our key ambition, need and aim should be avoiding and preventing each form of loneliness in our private and social life at all costs. But, as it occurs, this causes a lot of further – not only theoretical but unfortunately also practical – problems, which some researchers and ordinary people must face. This kind of unilateral and unambiguous interpretation both loneliness and communitiveness is called in the article “monolectical”. In addition, it is shown in it that ‘monolectics’ of communitiveness or loneliness is insufficient for possibly objective and complete picture of this two. In consequence it is argued that monoseological discourse is able to gain it and to develop itself only by turning to the dialectical method of explaining. The fundamental thesis and belief as well, expressed on the ground of the dialectics of loneliness and communitiveness, is that loneliness and communitiveness are not at all isolated but strongly complementary. A practical conclusion arises from this statement according to which each of us should intertwine in his or her life some periods of communitiveness and then some periods of loneliness.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 33-55
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dyskusja komplikacji generowanych przez koncepcję monadyzmu biologicznego Stanisława Ignacego Witkiewicza
    Discussion of the complications generated by Stanisław Ignacy Witkiewicz’s concept of biological monadism
    Autorzy:
    Kmiecikowski, Waldemar
    Powiązania:
    https://bibliotekanauki.pl/articles/27831818.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    biological monadism
    infinity
    Mystery of Existence
    solitude
    adventitiousness
    monadyzm biologiczny
    nieskończoność
    Tajemnica Istnienia
    samotność
    przygodność
    Opis:
    The article focuses on Stanisław Ignacy Witkiewicz’s metaphysical concept, namely biological monadism. According to Witkacy, the Whole of Existence constitutes a multiplicity of monads – Particular Existences. It is them – occurring in various configurations – that constitute the substantive foundation of reality. The essential characteristic of these monads is their corporeal character, which means that Witkiewicz’s Particular Existence constitutes an original unity of the temporal (duration) and spatial (expanse) component; a unity finding expression in the statement that the monad is a corporeal consciousness and in the Whole of Existence there is no place for the objective existence of inanimate matter. The article exposes an important limitation of Witkiewicz’s metaphysics. It seems that the permanent presence of the Infinite in Witkacy’s General Ontology results in the indelible Mystery of Existence, which neutralizes the ultimate status of the why question. Being in Witkiewicz’s perspective becomes mysterious, enigmatic and senseless but, at the same time, it is deprived of any trace of randomness. In this way the structure of Being included in Witkiewicz’s monadic categorial network excludes the sense of the why question related to the Whole of Existence.
    Źródło:
    Filozofia Chrześcijańska; 2022, 19; 69-85
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    O możliwości komunikacji egzystencjalnej w filozofii Karla Jaspersa
    About the possibility of existential communication in the philosophy of Karl Jaspers
    Autorzy:
    Kolasa, Dawid
    Powiązania:
    https://bibliotekanauki.pl/articles/1048356.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Karl Jaspers
    Philosophy of Existence
    Existence
    communication
    solitude
    loving-struggle
    filozofia egzystencji
    egzystencja
    komunikacja
    samotność
    miłosna walka
    Opis:
    The author tries to present different aspects of communication, which can be found in the philosophical work of Karl Jaspers. The beginning point is an immediate communication taking place in existence, and the goal is an existential communication, which enables existential elucidation. Jaspers believes that only in contact with other people one can be himself. Solitude is never a good answer to our problems.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 147-157
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Samotność pacjenta i lekarza wobec decyzji o leczeniu inwazyjnym w chirurgii
    Loneliness of the patient and doctor in the face of the decision about undertaking a surgery
    Autorzy:
    Rewakowicz, Maciej
    Powiązania:
    https://bibliotekanauki.pl/articles/1048394.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    loneliness
    solitude
    community
    decision in surgery
    identity
    patient's consent
    time
    invasive modality
    Opis:
    What we usually call loneliness is surely something experienced by: Palamedes and Ajax at Troy – the victims of Odysseus’s envy, Antygone – after meeting her sister Ismene, Prince Hamlet – after speeking to his mother. The author added to K. Jaspers b order situations his own loneliness research model: about invasive modality in surgery. It consists of two obligatory components parts: 1. Surgeon’s decision given to the patient in the form of proposal – suggestion.2. Patient’s approval – consent. Without surgeon’s proposal – patient consent is meaningless. Without the patient’s approval, the operation cannot usually take place. Patient’s approval, or refuse, is this part of the surgical decision, were we can distinguish: 1. Man’s sovereignty in disposing of his health and life. 2. Existence of a distinct self – individuality of existence “I”. The research model reveals, perhaps even more clearly than the another ones, the ontic dimension of loneliness. Loneliness is the price of identity – oneselfness. In conclusions the author stressed: Necessity of discussing patient’s consent in conjunction with surgeon’s decision. Attempts to isolate the issue of patient’s approval lead to aporia, in particular cases to unhappiness. Whilst describing, by the surgeon, diagnosis and treatment plan, the patient does not gain any competence in the branch of surgery; he is preoccupied with examining the doctor. The most important thing is whether he can trust him. Even the best functioning institutions and community customs cannot remove loneliness completely, especially in border situation s. Therefore they may not be blamed for the fact that the loneliness exists. Time is a strong generator of tensions connected with loneliness. Agreeing with N. Hartmann, that the man exists in his achievements, the author adds: and in decisions made in solitude. There is also creativity here.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 115-127
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Samotnik w Międzyludzkim, czyli o życiu i twórczości Emila Ciorana
    A loner in the Interpersonal or about Emil Ciorans life and works
    Autorzy:
    Rososińska-Kozub, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/1048337.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    solitude
    community
    dialectics
    God
    death
    suicide notion
    "myself"
    "we"
    suffering
    Interpersonal
    game
    samotność
    wspólnotowość
    dialektyka
    Bóg
    śmierć
    idea samobójstwa
    "ja"
    "my"
    wspólnota
    cierpnienie
    Międzyludzkie
    gra
    Opis:
    This essay constitutes an attempt of showing the dialectics of the phenomenons of solitude and community on the example of Romanian writer and philosopher, Emil Cioran’s works and life. The aim of this paper is to present the combination of Cioran’s writings and his private life in comparison with the game in which solitude and community plays the main roles. The complete profile of Cioran greatly references to a philosophical subdiscipline, monoseology which treats on the phenomenon of solitude with its all complexity. The writings of Emil Cioran is a mutual interweaving of loner’s striving for any community.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 185-198
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Hipostaza, ateista i Sługa Jahwe, czyli trzy koncepcje samotności w filozofii Emmanuela Levinasa
    Hyposthasis, atheist and the Servant of Yahweh, or three concepts of solitude in the philosophy of Emmanuel Levinas
    Autorzy:
    Jędraszewski, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/1048362.pdf
    Data publikacji:
    2015-07-04
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    hypostasis
    solitude
    materiality
    separation
    delight
    election in anarchic time
    infinite responsibility for the Other
    hipostaza
    samotność
    materialność
    separacja
    rozkoszowanie się
    wybranie w czasie anarchicznym
    nieskończoność
    odpowiedzialności za Innego
    Opis:
    Solitude is, to some measure, in the centre of Emmanuel Levinas’s philosophy. Indeed, in each of the three periods of his philosophical path, solitude adopts a different shape. In the first period, Levinas shows us hypostasis as the solitude of the monad, tragically enclosed within itself. In the second period he sketches before our eyes the image of solitude as a transcendental condition of the occurrence of encounter with the Other. Whereas in the third period, he asserts the solitude of the subject who is infinitely responsible for Others. Admittedly, the term “solitude” (la solitude) appears only in the first period of his philosophical quest. In the second period, he designates solitude by the terms “separation” (la séparation), while in the third period he calls it “selfness” (le Soi). Although Levinas uses those three distinct terms, which might suggest completely different realities, they converge precisely in what constitutes the substantial richness of the experience of solitude.
    Źródło:
    Filozofia Chrześcijańska; 2015, 12; 129-145
    1734-4530
    2450-0399
    Pojawia się w:
    Filozofia Chrześcijańska
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-13 z 13

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