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Wyszukujesz frazę "Hegel," wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Abstraction Made Flesh – Immediacy of the Body and Religious Experience. Derrida, Hegel and Georges de La Tour
Autorzy:
Olesik, Marta
Powiązania:
https://bibliotekanauki.pl/articles/1930476.pdf
Data publikacji:
2021-12-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
religion
image
abstraction
Hegel
Derrida
Opis:
The text juxtaposes two different understandings of religion, the first: Hegelian, where it functions as an imaginary representation of the concept, and the second: Derridean, which confronts and radicalizes the idea of the death of God. At the center of their juxtaposition is the process of abstraction and the religious figure of the “desert” which both authors use to illustrate it. Central to Derrida’s thinking of religion, understood as a figure of relentless negativity in search of difference, a “desert” can also be found in Hegel’s exploration of “unhappy consciousness,” where it is used in reference to the crusaders and serves as a metonymy of the futile imaginary association of Christ’s divinity with his actual, individual body. The text sets out to complicate what Hegel understands as the abstract nature of Christ’s body and body in general with reference to Derridean gesture of religious purification and through the analysis of Saint Thomas, a work by a baroque painter, Georges de La Tour which is analyzed as an embodiment of the complex relations between religious abstraction and image.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2021, 5, 3; 50-63
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Death, Hegel, and Kojève
Autorzy:
Inwood, Michael J.
Powiązania:
https://bibliotekanauki.pl/articles/451327.pdf
Data publikacji:
2017-12-15
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Hegel
Kojève
Death
Freedom
Individuality
Historicity
Afterlife
Opis:
Stemming from a reading of Hegel’s account of the struggle for recognition in the Phenomenology of Spirit, Kojève argued that death is the central notion of Hegel’s philosophy. I will discuss several themes in relation to this claim of Kojève’s interpretation of Hegel, namely the themes of freedom, individuality, and historicity. I will also discuss Kojève’s reading that Hegel rejects both all conceptions of the afterlife, and too the belief in the afterlife as a manifestation of the “unhappy consciousness”. I will point out flaws of Kojève’s interpretation throughout.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2017, 1, 2; 68-77
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Infinity Now! Speculative Philosophy and Addiction
Autorzy:
Sosnowski, Maciej A.
Powiązania:
https://bibliotekanauki.pl/articles/2108173.pdf
Data publikacji:
2022-08-31
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
addiction
dialectic
speculative philosophy
finitude
bad infinity
happiness
Benjamin
Kant
Hegel
Opis:
This essay is an attempt to look at the existential phenomenon of being addicted from the perspective of speculative philosophy. The starting point is the description of Walter Benjamin’s narcotic experiences. Further in my considerations I am guided by the Kantian categories of the dialectics of pure reason, with particular emphasis on transcendental ideas. However, only the philosophy of G. W. F. Hegel along with the concepts of desire and habit allows us to comprehend addiction as a wild and unbridled desire for life, taken over by a dead scheme, by a mechanism, automatism. It is in this behavior, and only in it, that we constantly become aware of ourselves, lose ourselves to the specified objectification, obtain finite satisfaction, and repeat that deadness – this what addiction precisely is according to the Phenomenology of Spirit and the Encyclopedia of the Philosophical Sciences. Hegel links it with an attitude of “stubborn subjectivity” that clings to the limits of its solipsistic finiteness, to the “bad infinity” and seeks satisfaction within its borders. In this way, the German philosopher links addictive behavior with the structure of dialectics itself.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2022, 6, 1; 18-35
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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