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Wyświetlanie 1-2 z 2
Tytuł:
Can a Robot Be Grateful? Beyond Logic, Towards Religion
Autorzy:
Krajewski, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/451269.pdf
Data publikacji:
2018-12-28
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
computer science
robot
Gödel’s theorem
digitalization
Pythagoreanism
context
Church’s Thesis
philosophy of dialogue
gratitude
prayer
Opis:
Philosophy should seriously take into account the presence of computers. Computer enthusiasts point towards a new Pythagoreanism, a far reaching generalization of logical or mathematical views of the world. Most of us try to retain a belief in the permanence of human superiority over robots. To justify this superiority, Gödel’s theorem has been invoked, but it can be demonstrated that this is not sufficient. Other attempts are based on the scope and fullness of our perception and feelings. Yet the fact is that more and more can be computer simulated. In order to secure human superiority over robots, reference to the realm of human relations and attitudes seems more promising. Insights provided by philosophy of dialogue can help. They suggest an ultimate extension of the Turing test. In addition, it seems that in order to justify the belief in human superiority one must rely on the individual experiences that indicate a realm that is not merely subjective. It makes sense to call it religious.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 4(6); 4-13
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
An Explanation of the Plural Form of God’s Name
Autorzy:
Krajewski, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/451275.pdf
Data publikacji:
2018-07-18
Wydawca:
Uniwersytet Warszawski. Wydział Filozofii
Tematy:
Elohim
God’s name
Hebrew Bible
Judaism
Biblical criticism
Jewish philosophy
Opis:
God’s name “Elohim,” common in the Hebrew Bible and Jewish tradition, is always used with verbs in the singular even though it is in the plural form. It is shown here that the ungrammatical usage can be seen as the best solution to a natural problem. Namely, tradition assumes that it should be impossible to talk about a general category of gods within which the one God could be located. The best and perhaps the only way to prevent the implicit pluralization of the unique God is to put his name in plural even though it is intended to be used as if it were singular. One cannot form the plural form of the name that is already grammatically plural! Surprisingly, this explanation seems to have been considered by neither classical nor modern commentators.
Źródło:
Eidos. A Journal for Philosophy of Culture; 2018, 2, 2(4); 115-121
2544-302X
Pojawia się w:
Eidos. A Journal for Philosophy of Culture
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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