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Wyświetlanie 1-3 z 3
Tytuł:
Medieval Karaite Exegesis as Evidenced in Selected Examples from Yefet Ben Eli’s Commentary on the Book of Hosea
Autorzy:
Stefański, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2037161.pdf
Data publikacji:
2021-03-29
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Karaism
Karaite Judaism
Masoretic Text
Hebrew
apologetics
literal interpretation
oral tradition
rabbinic exegesis
Opis:
For many years, Karaite exegesis was relatively unknown to numerous Biblical scholars. This situation has been changing with an increasing access to source materials. As a result, more and more Karaite exegetical treasures representing the trends of Karaite Judaism have come to the fore. Among them, there is the Commentary on the Book of Hosea by Yefet ben Eli, one of the most significant representatives of Karaism in the tenth century. Yefet ben Eli exhibits a remarkable knowledge of Hebrew etymology, which enables him to provide unique answers to the interpretative problems in the Masoretic Text. His apologetic concern for prospective Muslim readers of his commentary is also noteworthy. Although, in general, Karaism sought to concentrate on the literal sense of the Scripture, Yefet ben Eli does not shy away from recourses to rabbinic oral tradition. Nevertheless, his exegetical contribution remains unique, as clearly demonstrated by the selected examples from his Commentary.
Źródło:
Collectanea Theologica; 2020, 90, 5; 335-351
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Średniowieczna egzegeza karaimska na przykładzie wybranych zagadnień z komentarza Jefeta ben Eliego do Księgi Ozeasza
Middle Age Karaite Exegesis as Evidenced in Selected Examples from Yefet ben Eli’s Commentary to the Book of Hosea
Autorzy:
Stefański, Jacek
Powiązania:
https://bibliotekanauki.pl/articles/2035976.pdf
Data publikacji:
2017-07-30
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Karaizm
Karaimi
tekst masorecki
język hebrajski
apologetyka
interpretacja literalna
tradycja ustna
egzegeza rabiniczna
Karaism
Karaite Judaism
Masoretic Text
Hebrew
apologetics
literal interpretation
oral tradition
rabbinic exegesis
Opis:
For many years, Karaite exegesis had been relatively unknown to numerousBiblical scholars. This situation has been changing with an increasingaccess to source materials. As a result, more and more Karaite exegeticaltreasures representing the trends of Karaite Judaism have come to the fore.One of them is the Commentary to the Book of Hosea by Yefet ben Eli, oneof Karaism’s tenth century most significant representatives. Yefet ben Eliexhibits a remarkable knowledge of Hebrew etymology which enables himto provide unique answers to interpretative problems in the Masoretic Text.His apologetic concern for prospective Muslim readers of his commentary is also noteworthy. Although, in general, Karaism sought to concentrate onthe literal sense of Scripture, Yefet ben Eli does not shy away from recourseto rabbinic oral tradition. Still, his exegetical contribution remains unique,as selected examples from his Commentary clearly show.
Źródło:
Collectanea Theologica; 2016, 86, 4; 205-222
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Egzegeza Księgi Izajasza 61,1-11: historia redakcji i pytanie o tożsamość proroka zwanego Tritoizajaszem
Exegesis of Isaiah 61: Redaction Criticism and a Question of the Identity of the Prophet called Trito-Isaiah
Autorzy:
Slawik, Jakub
Powiązania:
https://bibliotekanauki.pl/articles/2033919.pdf
Data publikacji:
2019-06-28
Wydawca:
Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Tematy:
Tritoizajasz
interpretacja Iz 61
krytyka literacka
historia redakcji
profetyzm uczony w Piśmie
pisemna posługa prorocka
Tritoisaiah
interpretation of Is 61
literal criticism
redaction criticism
scribe prophecy
prophetical ministry in writing
Opis:
Exegesis of Is 61 has shown that the chapter is a literal composition,which consists of two parts: a frame vv. 1-3+10-11 and a middle part vv.4-9. The two framing sections, vv.1-3(10-11) could first have been a separatetext. V. 3aa is possibly a secondary addition, which joins chapter 61 withchapters 60 and 62. But it is reasonable to read and interpret Is 61 as oneunit, in which a prophetic „I” take the floor. The „I” poses as a servantknown from Deutero-Isaiah’s Songs of JHWH’s Servant. But in this „I”we hear tradents who passed down and updated Deutero-Isaiah’s tradition,and added new God’s promises. The prophet Trito-Isaiah, who should belike the other prophets speaking to the people, never existed. However thetradents understood their mission as prophetical one.
Źródło:
Collectanea Theologica; 2019, 89, 2; 51-107
0137-6985
2720-1481
Pojawia się w:
Collectanea Theologica
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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