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Wyświetlanie 1-2 z 2
Tytuł:
Czy w świadomości Polaków terroryzm stanowi zagrożenie dla polskiego społeczeństwa? Wyniki badań własnych
Is terrorism a threat to Polish society? Results of own research
Autorzy:
Guzik-Makaruk, Ewa M.
Powiązania:
https://bibliotekanauki.pl/articles/698983.pdf
Data publikacji:
2011
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
terroryzm
lęk przed przestępczością
postrzeganie przestępczości
terrorism
citizen's safety
victimization
Opis:
The aim of the publication is to discuss an answer to the question if terrorism is a threat to a Polish society. The discussion is based on own research conducted within “Monitoring, identification and prevention of risks to citizens’ safety” research project realized by University in Białystok with cooperation with Military Academy of Technology in Warsaw. The research employed a computer assisted direct questionnaire interview method. Interviews were performed in the autumn of 2008 on a representative group of Polish citizens over 18. 1042 interviews were performed by interviewers from Pentor Research International, an institution chosen because of its high degree of professionalism and the fact it had conducted many simi-lar surveys of this kind. The research has provided answers to the following questions: if terrorism is one of the threats people in Poland are afraid the most, what the social perception of possibility of terrorism risk is, what information there is on the level of fear of potential victimization with a terrorist crime. Moreover, the following information has been obtained: actual level of victimization with terrorist crime, social evaluation of terrorism prevention by the state, and social acceptance of state intervention into privacy of citizens to eliminate risk of terrorism. The method used a rarely employed victimization survey (direct victimization experience) and so-called indirect victimization experience which can be extremely useful in attempts to evaluate so-called “dark number”. Naturally, in case of terrorism the phenomenon is so spectacular it is hard to speak of “dark number” of victims. Still, the questionnaire included 50 different risks and did not exclude terrorism since adult Polish citizens and their families could have been harmed by terrorism while abroad. The study has found that terrorism occurs in social awareness only extremely rarely and is perceived as a remote risk. Merely 2 percent of respondents declared that their greatest fear was terrorism. Terrorist attacks are hardly present in Polish social awareness and they appear only if such possibility is prompted by an interviewer. Women living in the capital of Poland appeared the most numerous group to fear a terrorist attack. Polish society is convinced that terrorism threat is not a real problem. Similarly, it is rarely perceived as a risk to personal security. None of the respondents in the group has experienced a hostage taking, only 1 percent responded that their family member has experienced a hostage taking, terrorist attack or bomb explosion. Social perception of state prevention of terrorism is rather satisfactory. It is worth to note that there is a high level of acceptance of state actions to eliminate the risk of terrorism. Every fourth respondent declared acceptance of state intervention into his privacy in case of terrorism threat.
Źródło:
Archiwum Kryminologii; 2011, XXXIII; 227-243
0066-6890
2719-4280
Pojawia się w:
Archiwum Kryminologii
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Sekta religijna w świadomości młodzieży
Religious Sects in the Consciousness of Youth
Autorzy:
Guzik-Makaruk, Ewa M.
Powiązania:
https://bibliotekanauki.pl/articles/699142.pdf
Data publikacji:
2002
Wydawca:
Polska Akademia Nauk. Instytut Nauk Prawnych PAN
Tematy:
sekta religijna
świadomość
młodzież
religious sect
consciousness
youth
Opis:
The past fifteen years or so have been a time of significant changes in Polish religious life. The most notable feature has been a growth in the significance of the native religion which for the overwhelming vast majority of Poles is Catholicism. According to official statistics members of the Catholic Church in Poland constitute 95% of the population, other Christian faiths account for just under 3% and adherents of other religions,  sects, religious and pseudo-religious or world view-based movements, including atheism, for only about 2%.        However, another phenomenon has been taking place in the shadow of the process of change: the appearance and spread of new religious and para-religious movements. In Poland these movements appeared at a somewhat later date than in the West where their first wave of popularity coincided with the rise of the youth counter-culture movement at the turn of the sixties and seventies. New religious movements began to appear in Poland in the seventies and eighties and have become a permanent feature of the religious landscape though, statistically, they are still a marginal phenomenon compared with Catholicism.       The proliferation of sects or cults of every kind and description is one of the more remarkable and individual-threatening phenomena of the turn of the 20th and 21st centuries. Each year about 12,000 young Poles run away from home or disappear. Many of them discover “the sole truth” in one of the 300 new religious movements to be found in Poland. But that assertion does not justify drawing the erroneous conclusion that all these young people swell the ranks of religious sects though undoubtedly a certain, unknown, number of them end up in such organizations.       The author has conducted a survey among students of primary and secondary schools, in the sity of Białystok and the law department of the local university. The aim of the  investigation, carried out by the questionnaire method, was to elicit information about young people's awareness of the religious sects phenomenon and test the accuracy of the project’s theoretical hypotheses. The survey’s findings are presented in this publication separately  for each age group of respondents: students of the eighth school grade of primary school and the last year of secondary school and uno undergraduates. Also included was a comparative analysis of the findings according to the age of the subjects, which was the basic variabre considered when preparing the report. The publication ends with a tabular section which serves the purpose of detailed presentation of the respondents’ answers to question regarding the sources of their knowledge of religious sects, the range of persons thought by the respondents to form the recruitment pool for converts to religious sects, and social distance. This section also contains the questionnaire used in the survey.       The author undertook her research endeavor in the belief that beyond any doubt the population group most at risk from the activities of religious sects is youth. Thus there were good grounds for investigation or this social group in order to determine its level of awareness  of religious sects and emotional attitude to them. As well as diagnosis of the phenomenon such an operation facilitates attempts to devise an information policy targeted young people. The investigation, which took the form of interviews, used a questionnaire designed for this purpose.       The survey was carried out in the first quarter of 1999 among students of primary and secondary schools  in Białystok and the law department of the local university. The sample analyzed in the study comprised 100 students of the eighth grade of primiry school, l00 high school seniors and 100 undergrauates. The breakdown in the eighth-graders subgroup was 48% female and 52% male. The respective proportions for the high school seniors were 30% and 70% and for the college students 45% and 55%. The 300-person youth sample so selected is a fair representation and allows for certain inferences to be made to the wider population.       The respondents were informed of the subject and aim of the investigation, the method of completing the questionnaire and its anonymity. The empirical material gathered was characterized by a relatively small amount of incomplete data. Such instances were of a sporadic and random nature.       The investigation aimed at testing basic hypotheses. Based on analysis of the literature and the findings of earlier empirical studies five specific working hypotheses were adopted: Young people’s basic source of information about religious sects is the mass media. Young people are not tolerant about admitting members of religious sects to their immediate social circle, while the degree of tolerance does not depend on age. Young people are aware that thy constitute the group most vulnerable to the activities of religious sects. Awareness of the dangers posed by sects increases with the age of the respondent. Awareness of the dangers posed by sects increases in step with advancement to the next step of the education ladder.       The level of awareness of youth as regards the religious sects phenomenon and the dangers arising there from was strictly correlated with the age of the subjects and consequently also by their standard of education. The make-up of the different components of young people’s attitudes to sects varied according to the age bracket of the respondents.        As regards familiarity with the religious sects phenomenon it was found to be universal and irrespective of whether the respondent was an eighth-grader, high school senior or college student. However, certain differences appeared in the kinds of sources from which the young derive their knowledge of sects.        Analysis of the findings corroborated the hypothesis that youth is aware of the fact that it is the group most vulnerable to the activities of sects. Though none of the sample gave a full definition of sect it is satisfying to note that every one of the respondents identified correctly at least one of the basic characteristics, e.g. a distinctive ideology and practices, resort to subterfuge and lies in recruitment of new members, or the exceptional position of the guru.        Interestingly, a decided majority in each of the groups surveyed perceived the negative phenomenon of sects. Generally speaking, college students as persons with ihe highest level of awareness of the dangers posed by sects assessed them unfavorably, though they were not as radical in their assessments as the eighth-graders or high school seniors. The most opposition in all the age groups studied was aroused by the idea of admitting a sect member into the family circle, the least by the possibility of having a sect adherent for a colleague. Analysis of replies to questions relating to social distance leads to the conclusion that the young people studied were not indifferent to the henomenon of religious sects. Sect members were not approved of in high public office. They were not well thought of in the role of schoolteachers or adoptive parents. Almost all of the college students and high school seniors in the survey expressed a belief that some religious sects were breeding  grounds of crime. A decided majority of the eighth-graders and high school seniors thought that the functioning of sects ought to be prohibited by law.        As regards the respondents’ views on the question of whether registration of religious sects should be made easier or harder there were also certain variations according to respondents’ age. Among the college students and high school seniors a decided majority were in favor of impeding registration of religious sects in Poland. By contrast, in the case of the primary school eighth graders such a belief was expressed by 49% while 43% had no opinion on the subject. This is perhaps to be explained by the fact that the latter do not posses the knowledge required to form an opinion on this matter.
Źródło:
Archiwum Kryminologii; 2002, XXVI; 181-212
0066-6890
2719-4280
Pojawia się w:
Archiwum Kryminologii
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-2 z 2

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