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    Wyświetlanie 1-5 z 5
    Tytuł:
    Zakony i zgromadzenia męskie w XX wieku w (Archi)Diecezji Łódzkiej
    Male orders and monastic congregations appearing in the (Arch)Diocese of Łódź in present times
    Autorzy:
    Pietrzykowski, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/784029.pdf
    Data publikacji:
    2020
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    archidiecezja łódzka
    zgromadzenia zakonne
    duszpasterstwo
    działalność szkolno-wychowawcza
    the archdiocese of Łódź
    monastic congregations
    priesthood
    didactic activities
    Opis:
    In the territory of the diocese of Łódź, which was established in 1920, both newly and previously formed monastic congregations undertook their activities. There were also some unprecedented appearances like those of third orders existing temporarily (Dolorist Brothers, Albertine Brothers, Sacred Heart Brothers) and permanently (Brothers of Mercy, Christian Brothers). As far as the traditional ‘’first’’ orders and monastic congregations existing in the Old Polish period, the first ones that appeared in the 20th century in the diocese of Łódź were Vincentians who came to Pabianice in 1919. In turn, after the Second World War Carmelites of the Ancient Observance and Oratorians settled in Łódź and Tomaszów Mazowiecki respectively. What is more, during the interwar period 3 centres were founded by Salesians: a didactic centre in Łódź, a priesthood centre in Łódź and a care centre in Lutomiersk. The remaining monastic congregations are in charge of one parish both in Łódź and in the territory of the archdiocese: Oblates (Grotniki), Passionists, Claretians, Dehonians (Bełchatów) and Pallottines. Dominicans arrived as the last ones, moving into a 3-storey tenement house in Łódź in 2004. Monks conduct their activities in various social environments and attempt to fulfil their mission in the local Church.
    Na terytorium powstałej w 1920 roku diecezji łódzkiej podejmowały pracę zarówno nowe zgromadzenia zakonne, jak i zakony o starej metryce powstania. Pewną nowość stanowią zakony laickie działające okresowo: bracia doloryści, albertyni, Bracia Serca Jezusowego oraz posługujący ciągle: bonifratrzy i bracia szkolni. Z zakonów kleryckich i zgromadzeń zakonnych działających w czasach staropolskich jako pierwsi w 1919 roku przybyli do Pabianic Misjonarze św. Wincentego à Paulo. Po II wojnie światowej osiedlili się karmelici trzewiczkowi w Łodzi i filipini w Tomaszowie Mazowieckim. W okresie międzywojennym salezjanie zorganizowali trzy placówki: szkolno-wychowawczą w Łodzi, duszpasterską w Łodzi i opiekuńczą w Lutomiersku. Pozostałe zgromadzenia zakonne mają po jednej parafii w Łodzi i na terenie archidiecezji: oblaci (Grotniki), pasjoniści, klaretyni, sercanie (Bełchatów) i pallotyni. Jako ostatni w 2004 roku w trzypiętrowej kamienicy w Łodzi zamieszkali dominikanie. Duszpasterze zakonni swoją działalnością obejmują różne środowiska społeczne i usiłują realizować swoje posłannictwo w Kościele lokalnym.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2020, 113; 301-323
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Represje wobec zakonów i zgromadzeń zakonnych metropolii lwowskiej obrządku łacińskiego w latach 1939-1950
    Repression against religious orders and congregations of the Latin Rite of the Metropolis of Lviv in the years 1939-1950. The state and prospects of research
    Autorzy:
    Krzysztofiński, Mariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/1023090.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    archidiecezja lwowska
    diecezja łucka
    diecezja przemyska
    zakony i zgromadzenia zakonne
    represje
    komunizm
    Archdiocese of Lviv
    Archdiocese of Łuck
    Diocese of Przemyśl
    religious orders and congregations
    repression
    communism
    Opis:
    The article presents the state of research and research postulates concerning the repression of religious orders and congregations of the Latin Rite of the Metropolis of Lviv in the years 1939-1950. It was written on the basis of a catalogue of repression which highlights personal and institutional repressions, not excluding the fact that in some cases they could appear together. In his research postulates the author notes that it is impossible to describe the history of the Church in isolation from the history of the Poles living in Borderlands. The research taking advantage, to a greater extent, of church archives - both diocesan as well as belonging to particular male and female religious orders-would be especially helpful for that purpose. Having access to archives produced by the Soviet secret service is crucial to the development of research on the history of Borderlands, the functioning of the Roman Catholic Church and repression committed against it.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2015, 103; 121-148
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Działalność charytatywna zakonów żeńskich w Polsce nowożytnej
    Charitable activity of female religious orders in Poland in the early modern period
    Autorzy:
    Surdacki, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/1023035.pdf
    Data publikacji:
    2015-06-26
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    miłosierdzie
    działalność charytatywna
    dobroczynność
    szpitale
    zakony
    zgromadzenia żeńskie zakonne
    szarytki
    duchaczki
    sierocińce
    chorzy
    mercy
    charitable activity
    hospitals
    religious orders
    female congregations
    the Sisters of Charity
    the Sisters Canonesses of the Holy Spirit
    orphanages
    the sick
    Opis:
    The development of hospital services in the Polish State was associated with baptism, the development of Christianity and church organization, and above all, the arrival of religious orders. In the Middle Ages, male religious orders played a huge role in charitable activities, while in modern times female congregations dealing with charity and hospital services were of great importance in that regard. As for female religious orders in the Middle Ages, the Benedictine and Cistercian nuns were the first ones who were engaged in running hospitals and charity work, although it was not their primary mission and charisma. Sometimes hospitals were also run by the Poor Clare Sisters of the Second Franciscan Order, the Magdalene Sisters, the Bridgettine Sisters, and primarily by the Beguines, loose groups of women who were close mostly to Dominican and Franciscan churches and the rules of community life, that is the Third Order. The most important congregation, however, turned out to be the Sisters Canonesses of the Holy Spirit (duchaczki in Polish), who from the beginning of the thirteenth century run, along  with the male branch of the Order, Holy Spirit hospital in Cracow, which specialized in the care of abandoned children and was the largest and the most important one in Poland until the Enlightenment. The great development of charitable female religious congregations occurred after the Council of Trent (1545-1563). Undoubtedly, the most significant of which were the Sisters of Charity (so-called szarytki in Polish) founded by St. Vincent de Paul in Paris in 1633. In Poland, they had 29 houses, where they ran hospitals, orphanages and schools for girls, including the poor. Similar activities, although at a smaller scale, were done by the Sisters of St. Catherine from Braniewo, founded in 1571 by Regina Protman. In addition, charitable activities were undertaken by the Congregation of the Virgins of the Presentation of the Blessed Virgin Mary (founded in Cracow in the 1620s by Zofia Czeska), the Visitation Sisters (founded by St. Francis de Sales -1601, Geneva,) and the Mariavites founded in 1737 by Stefan Turczynowicz in Vilnius. Apart from the above mentioned orders, the work of mercy was developed, on the margins of its core mission, by most non-charitable female religious congregations existing in Poland in the period before the partitions.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2015, 103; 237-271
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Some Observations on St Luigi Scrosoppi d.O. and the Sisters of Providence of St Cajetan Thiene: From Hagiography to History
    Alcune osservazioni su san Luigi Scrosoppi d.O. e le Suore della Provvidenza di san gaetano Thiene. Dall’agiografia alla storia
    Autorzy:
    Dessardo, Andrea
    Powiązania:
    https://bibliotekanauki.pl/articles/2088331.pdf
    Data publikacji:
    2022-06-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Louis Scrosoppi
    Providence Sisters
    religious congregations
    19th century
    hagiography
    san Luigi Scrosoppi
    Suore della Provvidenza di san Gaetano Thiene
    Udine
    mons. Andrea Casasola
    oratoriani
    Opis:
    With a more attentive and more laical reinterpretation of biographies of St Louis Scrosoppi, a Friulian priest who lived in the 19th century and was canonized by Pope John Paul II, the paper explains how the development of the congregation of St Cajetan Thiene’s Sisters of Providence – which he established – was due more to geopolitical reasons and the efforts of Udine archbishop Andrea Casasola than to St Louis’ activism, as has so far been attested. Moreover, St Louis Scrosoppi’s peculiar concern for troubled girls is most likely connected to this part of his life that has barely been examined by historiographers.
    L’articolo, attraverso una più attenta e più laica rilettura delle biografie di san Luigi Scrosoppi, sacerdote friulano dell’Ottocento canonizzato da papa Giovanni Paolo II, illustra come l’espansione dell’istituto delle Suore della Provvidenza di san Gaetano Thiene da lui fondato, sia dipesa più da motivazioni geopolitiche e dall’iniziativa dell’arcivescovo di Udine mons. Andrea Casasola, che dall’attività di san Luigi, come invece finora sostenuto. Inoltre, la particolare sollecitudine di san Luigi Scrosoppi verso le ragazze in difficoltà deve essere probabilmente ricondotta alle sue vicende familiari, scarsamente indagate dalla storiografia.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2022, 118; 83-105
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Dmytro Blazejowskyj, Historical Šematism of the Eparchy of Peremyšl including the Apostolic Administration of Lemkivšcyna (1828-1939), L’viv 1995, ss. 1008; Dmytro Blazejowskyj, Historical Šematism of the Eparchy of Stanislaviv from Its Establishment until the Outbreak of World War II (1885-1938), L’viv 2002, ss. 450; Dmytro Blazejowskyj, Historical Šematism of the Archeparchy of L’viv (1832-- 1944), vol. I – Administration and Parishes, Kyiv 2004, ss. 1004; vol. II – Clergy and Religious Congregations, Kyiv 2004, ss. 570.
    Autorzy:
    Prokop, Krzysztof R.
    Powiązania:
    https://bibliotekanauki.pl/articles/1040111.pdf
    Data publikacji:
    2007-06-29
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    schematyzmy
    historia
    Kościół katolicki
    schematism
    history
    Catholic Church
    Opis:
    Recenzja: Dmytro Blazejowskyj, Historical Šematism of the Eparchy of Peremyšl including the Apostolic Administration of Lemkivšcyna (1828-1939), L’viv 1995, ss. 1008; Dmytro Blazejowskyj, Historical Šematism of the Eparchy of Stanislaviv from Its Establishment until the Outbreak of World War II (1885-1938), L’viv 2002, ss. 450; Dmytro Blazejowskyj, Historical Šematism of the Archeparchy of L’viv (1832-1944), vol. I – Administration and Parishes, Kyiv 2004, ss. 1004; vol. II – Clergy and Religious Congregations, Kyiv 2004, ss. 570.
    Review Dmytro Blazejowskyj, Historical Šematism of the Eparchy of Peremyšl including the Apostolic Administration of Lemkivšcyna (1828-1939), L’viv 1995, ss. 1008; Dmytro Blazejowskyj, Historical Šematism of the Eparchy of Stanislaviv from Its Establishment until the Outbreak of World War II (1885-1938), L’viv 2002, ss. 450; Dmytro Blazejowskyj, Historical Šematism of the Archeparchy of L’viv (1832-1944), vol. I – Administration and Parishes, Kyiv 2004, ss. 1004; vol. II – Clergy and Religious Congregations, Kyiv 2004, ss. 570.
    Źródło:
    Archiwa, Biblioteki i Muzea Kościelne; 2007, 87; 401-407
    0518-3766
    2545-3491
    Pojawia się w:
    Archiwa, Biblioteki i Muzea Kościelne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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