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    Wyświetlanie 1-5 z 5
    Tytuł:
    Ewangelizacja w kontekście kultury górskich rejonów Papui-Nowej Gwinei. Część 2
    Evangelization in the context of the culture of the mountainous regions of Papua New Guinea. Part 2
    Autorzy:
    Kajzer, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/11873263.pdf
    Data publikacji:
    2023-03-31
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    ewangelizacja
    kultura
    inkulturacja
    Papua-Nowa Gwinea
    evangelization
    culture
    inculturation
    Papua New Guinea
    Opis:
    The purpose of the article is to show the dynamics of evangelization in the context of the culture of the peoples living in the mountainous areas of Papua New Guinea. The starting point is the history of Christianization of these areas and the rooting of Churches of various denominations there. The analysis reveals the tools of evangelization used by Catholic missionaries to penetrate the culture and traditions of the local inhabitants, which resulted in the formation of new Christian communities.
    Źródło:
    Annales Missiologici Posnanienses; 2022, 27; 111-145
    1731-6170
    Pojawia się w:
    Annales Missiologici Posnanienses
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Ewangelizacja w kontekście kultury górskich rejonów Papui–Nowej Gwinei. Część 1
    Evangelization in the context of the culture of mountainous regions Papua New Guinea. Part 1
    Autorzy:
    Kajzer, Dariusz
    Powiązania:
    https://bibliotekanauki.pl/articles/11816519.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Papua Nowa Gwinea
    ewangelizacja
    inkulturacja
    kultura
    tradycja
    Papua New Guinea
    evangelization
    inculturation
    culture
    tradition
    Opis:
    The purpose of the article is to show the dynamics of evangelization in the context of the culture of the peoples living in the mountainous areas of Papua New Guinea. The starting point is the history of Christianization of these areas and the rooting of Churches of various denominations there. The analysis reveals the tools of evangelization used by Catholic missionaries to penetrate the culture and traditions of the locals, which resulted in the formation of new Christian communities.
    Źródło:
    Annales Missiologici Posnanienses; 2021, 26; 7-25
    1731-6170
    Pojawia się w:
    Annales Missiologici Posnanienses
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Die ganzheitliche Evangelisierungsmethode der katholischen Mission und ihr Beitrag zur Landesentwicklung in Papua Neuguinea
    The holistic evangelization approach of the Catholic missions in New Guinea
    Autorzy:
    Steffen, Paul B.
    Powiązania:
    https://bibliotekanauki.pl/articles/618017.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    New Guinea
    SVD missionaries
    Sacred Heart missionaries
    holistic approach to evangelization
    Nowa Gwinea
    werbiści
    sercanie
    całościowe podejście ewangelizacyjne
    Opis:
    Since the arrival of Sacred Heart missionaries (MSC) on Matupit island, an offshore island of New Britain in the Bismarck archipelago of New Guinea on September 29,1882, the Divine Word Missionaries (SVD) at Madang on the Northern coast of mainland New Guinea on August 13, 1896 and the Marist missionaries (SM) on March 27, 1899 on the Shortland Islands, Northern Solomon, the people of New Guinea experienced an encounter with a new kind of agent of change. Different from the colonial government and merchants, they had a sustainable and lasting impact on the New Guineans in all four dimensions of its community: the social, economic, political and cultural. The Sacred Heart mission under the French bishop Louis Couppé ventured in the forefront, establishing mission stations with elementary schools and plantations. The main station Vunapope played an outstanding role with its huge concentration of institutions run by the foreign missionaries: the typical boarding and vocational schools, the orphanage, the workshops, the hospital, the formation institutions for local catechists and religious. The Holy Ghost Mission of the Divine Word Missionaries under the guidance of its first Apostolic Prefect, Father Eberhard Limbrock, a trained blacksmith from Westphalia, Germany and an experienced China missionary, established a chain of mission stations along the Northern coast of New Guinea mainland, from Madang up to the border of Dutch New Guinea. Similar to the MSC mission, the SVD mission developed plantations, established numerous workshops in the central station Alexishafen, built up mission schools and a health care system. The two Marist pioneers, Fathers Eugen Englert and Karl Flaus, German citizens, had mission experience from Fiji and brought a Samoan catechist along with whom they founded their headquarters at Poporang in the Shortland Islands. Up to 1904 the young mission was under the guidance of the Apostolic Vicar from Samoa, Bishop Pierre-Jean Broyer SM. Only then they got their own resident Apostolic Prefect, the Frenchman and Marist priest Fr. Joseph Forestier. In 1901 they established a mission station at Kieta on Bougainville Island, the highly populated main island of their mission territory in the Northern Solomon’s. All missionary congregations working in New Guinea brought their female branches along: the Daughters of Our Lady of the Sacred Heart, the Sisters Servants of the Holy Spirit (SSpS) and the Marist Sisters. Their contribution to the holistic evangelization approach of the Catholic mission is extremely felt in the field of education, the health system, and the vocational training of New Guinean girls and women. The establishment of mission stations with health care centers and schools under the guidance of foreign missionaries allowed the missionaries to exercise a special influence on the local people. Missionaries went regularly for pastoral visits into the hinterlands where they were guests of the local communities. This allowed each side to withdraw any time into their own respective communities while hosting at the same time the members of the other community. This was possible only when both sides interacted with each other and could build up mutual trust. That each side had their own interests in mind does not diminish the achievement of establishing of long-lasting contacts. The intensive study of the local cultures and languages by the missionaries proved the seriousness of the missionary attempts to build a serious relationship with the New Guineans. The same can be said for the local people who invited and hosted the missionaries into their communities, the local communities who sent their children to the mission schools, and the local workers who accepted to be employed and trained by missionary brothers, priests and sisters. They all had an important part in the realization of the missionary project – in education, vocational training and evangelization.
    Źródło:
    Annales Missiologici Posnanienses; 2012, 18; 7-56
    1731-6170
    Pojawia się w:
    Annales Missiologici Posnanienses
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Udział polskich misjonarzy w ewangelizacji misyjnej Papui Nowej Gwinei
    Polish missionaries in the evangelization of Papua New Guinea
    Autorzy:
    Jabłoński, Franciszek
    Powiązania:
    https://bibliotekanauki.pl/articles/618023.pdf
    Data publikacji:
    2012
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Papua New Guinea
    Fidei donum missionaries
    Polish missionaries
    missionaries from archdiocese of Gniezno
    Papua Nowa Gwinea
    fideidoniści
    polscy misjonarze
    misjonarze z archidiecezji gnieźnieńskiej
    Opis:
    The article presents the work of Polish missionaries in Papua New Guinea. The author pays special attention to the first Polish Fidei donum missionaries, who originally came from the archdiocese of Gniezno - fathers: Zbigniew Hanelt, Andrzej Grzela and Kazimierz Muszyński. After them came the second "wave" of Polish Fidei donum priests: Henryk Micek, Paweł Czerwiński and Marian Zalewski. Later, the others fallowed. Papua New Guinea is one of the special places where we can see the missionary work of Polish Fidei donum priests from different dioceses.
    Źródło:
    Annales Missiologici Posnanienses; 2012, 18; 57-76
    1731-6170
    Pojawia się w:
    Annales Missiologici Posnanienses
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Udział Kościoła katolickiego we wprowadzaniu pokoju pomiędzy plemionami prowincji Southern Highlands w diecezji Mendi w Papui-Nowej Gwinei
    The Participation of the Catholic Church in the Peace Process among the Tribes of Southern Highlands Province in the Diocese of Mendi, Papua New Guinea
    Autorzy:
    Król, Marek
    Powiązania:
    https://bibliotekanauki.pl/articles/617957.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Papua New Guinea
    diocese of Mendi
    peace process
    Justice and Peace
    tribal cultures
    arms trafficking
    Papua Nowa Gwinea
    diecezja Mendi
    działalność pokojowa
    Sprawiedliwość i Pokój
    kultury plemienne
    handel bronią
    Opis:
    The author describes several social and peace-making initiatives which were undertaken in the last decades by the Catholic organizations active within the diocese of Mendi in Papua New Guinea. The country gained independence in 1975, but remained culturally diversified. The basic identity for most of the citizens is still related to the tribal level. Political conflicts, corruption, abuse of alcohol and narcotics resulted in the past decades in several outbursts of violence among tribes of the Southern Highlands Province. Since the central government was unable to answer this challenge, the Catholic organizations of the Mendi diocese became very much involved in the peace-making process and other social initiatives. Activities of two Catholic organizations are described in more detail, namely the Diocesan Development Secretariat and the Justice and Peace Group, which have succeeded in mediations among several tribes.
    Źródło:
    Annales Missiologici Posnanienses; 2014, 19; 167-179
    1731-6170
    Pojawia się w:
    Annales Missiologici Posnanienses
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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