Wszystkie pola: Jacek, Olesiejko, - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: The Economy of Property and Prosperity in Daniel of the Old English Junius Manuscript: A View on the Poem’s Syncretism
Autorzy:: Jacek, Olesiejko,
Powiązania:: https://bibliotekanauki.pl/articles/888829.pdf
Data publikacji:: 2020-09-14
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: Old English Daniel
Old English biblical verse
Old English poetry
Anglo- Saxon England
Beowulf
Opis:: The heroic economy of treasure subtends both the treasure plundered from the temple in Jerusalem by Nebuchadnezzar and the political structure of Babylon in the Old English Daniel. The golden idol that Nebuchadnezzar erects is a sign of the worldly glory and wealth that generates the flow of goods in the heroic economy of exchange of honour. The aim of the paper is to argue that the Daniel poet makes a contrast between the secular flow of treasure, at the foundation of Nebuchadnezzar’s power, and the divine economy of grace, at the centre of the covenant between the Hebrews and God.
Źródło:: Anglica. An International Journal of English Studies; 2020, 29/1; 5-27
0860-5734
Pojawia się w:: Anglica. An International Journal of English Studies
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 2.

Tytuł:: Masculinity and Conversion in Old English Guthlac A
Autorzy:: Olesiejko, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/888857.pdf
Data publikacji:: 2017
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: masculinity
abjection
Christian subjectivity
interpretation
Opis:: The article turns to Judith Butler’s writings on abjection to elucidate the Christian subjectivity that emerges from the Old English poetic life of Guthlac of Crowland, known as Guthlac A. The abject is defi ned as the other within the subject who is in the process of conversion from secular values and the Germanic past. Guthlac’s conversion from his secular and ancestral values informs a notion of masculinity nascent in his subjectivity, masculinity that results from the abjection of ancestral secular identity by transposing it onto the demonic other, the destruction of which transforms and sanitizes ancestral landscape.
Źródło:: Anglica. An International Journal of English Studies; 2017, 26/1; 5-21
0860-5734
Pojawia się w:: Anglica. An International Journal of English Studies
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 3.

Tytuł:: Emotional Communities in Ælfric’s Maccabees
Autorzy:: Olesiejko, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/889034.pdf
Data publikacji:: 2018
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: emotion
Ælfric
homily
anger
representation
Opis:: The present article studies Ælfric of Eynsham’s homily based on the biblical books of Maccabees. It uses Barbara H. Rosenwein’s concept of an “emotional community” to elucidate Ælfric’s treatment of anger and violence in the process of adapting the biblical source in his Old English homily. His presentation and characterisation of characters draws upon the hagiographic technique of polarisation. He makes vivid contrast between fury-driven persecutors and the just Hebrew, whose conduct is a commendable example of self-master over emotion. The argument of the article is that Ælfric handles his representation of anger and violence to enhance the figurative, tropolotical exposition of the homily.
Źródło:: Anglica. An International Journal of English Studies; 2018, 27/1; 5-20
0860-5734
Pojawia się w:: Anglica. An International Journal of English Studies
Dostawca treści:: Biblioteka Nauki

Artykuł

Skocz do pozycji: 4.

Tytuł:: Subversive Holiness and the Building of a Christian Community in Cynewulf’s Juliana
Autorzy:: Olesiejko, Jacek
Powiązania:: https://bibliotekanauki.pl/articles/973933.pdf
Data publikacji:: 2019
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Tematy:: Cynewulf,
The Old English Life of Juliana of Nicomedia,
Old English poetry,
Anglo-Saxon England
Opis:: In Cynewulf’s Juliana, Juliana’s suitor Heliseus, called “the guardian of treasure,” represents secular material culture, in which women are weakened by the male control of materiality. The material culture of the heroic world reproduces the masculine body politic, reducing women to objects of exchange in contractual relationships between men. The present paper makes a case that from the poem emerges a contrast between a perception of materially constituted masculinity, aligning manhood with wealth and status, and a more inclusive spiritual manhood, available to both sexes. In relation to this Juliana achieves spiritual manhood as a miles Christi exampling how feminine holiness empowers women. Consequently Juliana’s emasculation of the devil becomes a challenge to the secular patriarchal order in which they are the currency of exchange.
Źródło:: Anglica. An International Journal of English Studies; 2019, 28/1; 5-20
0860-5734
Pojawia się w:: Anglica. An International Journal of English Studies
Dostawca treści:: Biblioteka Nauki

Artykuł

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