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Wyświetlanie 1-11 z 11
Tytuł:
Między ‘ortodoksją’ a ‘herezją’: islam w północnej Nigerii
Between “Orthodoxy” and “Heresy”: Islam in Northern Nigeria
Autorzy:
Siwierska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/522712.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Islam,
Nigeria,
bid’a,
takfir
Opis:
The development of the Muslim society in Northern Nigeria is often seen as a constant struggle of “scripturalist” Islam against allegedly “non-Islamic” influences. A person’s claim to Islam can be challenged on various levels. The most serious is takfir, a declaration that the supposed Muslim is guilty of kufr or unbelief. Another form of condemnation is tabdi´, the accusation of bid’a or “reprehensible innovation”. The third form of condemnation, weaker than either takfir or tabdi´, is accusation of fisq, that is immorality or sin in matters of belief. The question “who is a Muslim” has been a central point of conflict in Nigeria for centuries. In this article, I have shown that the tension between orthodox theology and popular religion will not be easily resolved.
Źródło:
Afryka; 2016, 43; 73-92
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Islam i magia w kulturze Hausa
Islam and Magic in Hausa Culture
Autorzy:
Siwierska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/522858.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
magic in Islam,
Hausa
tsibbu
sha rubutu
magical squares
Opis:
The aim of this paper is to examine religious and magical customs widely spread in Northern Nigeria. The most popular is the practice of sha rubutu (literally, the drinking of the written) which is also found in other Islamic countries. It can be regarded as an essential part of the magical corpus of Islam. Both sha rubutu and other magical occupations like the production of charms or protective medicine are based on the belief that some verses and chapters of the Koran are especially powerful and can cure illness, as well as heal injuries.
Źródło:
Afryka; 2016, 44; 85-108
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Granice pomiędzy chrześcijaństwem a islamem w Etiopii
The Border Between Christianity and Islam in Ethiopia
Autorzy:
Rubinkowska-Anioł, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/522650.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Ethiopia
Christianity
Islam
history
Opis:
Islam and Christianity have been present in Ethiopia from its beginning. The history of the religions and their interconnections in this area has been very eventful. It is a history shaped by conflicts as well as times of peace. The aim of the article is to analyse the common areas and border lines between Islam and Christianity in Ethiopia. Another aim is to discuss the main features indicating the close relations in everyday life and culture of Muslims and Christians in this part of Africa. This article, the first part of two, addresses the question from a geographical and historical perspective.
Źródło:
Afryka; 2015, 41; 53-66
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Abubakara Gumiego koncepcja reformy islamu w Nigerii
Abubakar Gumi’s Concept of the Reform of Islam in Northern Nigeria
Autorzy:
Siwierska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/522830.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Nigeria
Islam
Abubakar Gumi
Islamic reform
Opis:
Abubakar Gumi (1922–1992) was one of the central personalities for the development of Islam in Northern Nigeria who devoted himself to work on the reform of the religion (tajdid). He was also very active in the issue of the political unity of Muslims. Gumi’s major religious goal was to eradicate all innovations (bid’a) and to purify the faith. The Sufi brotherhoods were in his eyes not only the agents of the bi’a, but also movements which blocked the unification of Muslims. On the basis of his anti-Sufi ideas, Abubakar Gumi was connected with other thinkers of the Islamic world, especially Sayyid Qutb, the most influential thinker of the Egyptian Muslim Brothers. Gumi’s concept of the reform was also deeply influenced by the Wahhabi ideology. The article is an attempt to present Gumi’s condemnation of the bid’a as it is reflected in his programmatic treatise Al-Aqida as-sahiha bi-muwafaqat al-shari’a (The Right Faith according to the prescriptions of the Shari’a). Some attention is also paid to Gumi’s educational efforts and his role as the leader of the most recent movement of tajdid among Muslims in Northern Nigeria.
Źródło:
Afryka; 2014, 40; 43-70
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Granice pomiędzy chrześcijaństwem a islamem w Etiopii, część II
The Border Between Christianity and Islam in Ethiopia, part II
Autorzy:
Rubinkowska-Anioł, Hanna
Powiązania:
https://bibliotekanauki.pl/articles/522595.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Ethiopia
Christianity
Islam
ethnic groups
politics
culture
Opis:
Islam and Christianity have been present in Ethiopia from their early history (Christianity from the 4th century, Islam from the 7th century). The aim of this part of the article is to analyse the common areas and borderlines between Islam and Christianity in Ethiopia, where the history of the two is long and eventful. Taking as a starting point the ethnic, political and cultural perspective, the history and everyday life will be analysed.
Źródło:
Afryka; 2015, 42; 79-102
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Symbolika wody w Koranie
Autorzy:
Siwierska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/2142068.pdf
Data publikacji:
2021
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
water
Islam
Koranic symbolism
God’s attributes
Opis:
The object of this paper is to analyze the Koranic symbolism of water in the light of the Islamic conception of nature as well as God’s attributes and His attitude towards His creatures. According to the Qur’an, God made from water every living thing. Rain, rivers, seas, streams and springs are signs and manifestations of God’s existence in the universe. Water is also regarded as one of God’s favors on His servants. There are numerous Koranic verses relating water as a vehicle of penalty both in the wordly life and in the hereafter. In the Koranic eschatological descriptions, it also appears as God’s reward for believers in paradise.
Źródło:
Afryka; 2021, 51/52; 89-109
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ryzyko i zaufanie we wschodnioafrykańskim handlu karawanowym
Risk and Trust in East African Caravan Trade
Autorzy:
Pawełczak, Marek
Powiązania:
https://bibliotekanauki.pl/articles/522774.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
19th Century History
East Africa
trade
merchants
Islam
Opis:
The article scrutinizes the sources and manifestations of risk that was involved in the East African caravan trade in the 19th century (i.e. the pre-colonial, as well as the early colonial period). Also, the text is devoted to the means of trust building (such as cognatic ties, blood brotherhood) that were used to minimize uncertainty that was inherent in the business activities in multiethnic and stateless societies. The stress is put on the clash of different legal traditions, culturally motivated patterns of economic behaviour and economic ethics. In the conclusion, author attempts to interpret the relevant issues in the light of the generally known features of the historical processes: political centralisation of the Sultanate of Zanzibar, the penetration of the interior by Muslims, and destabilisation of the interior.
Źródło:
Afryka; 2016, 43; 121-154
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Hausańczycy wobec muzułmańskiej koncepcji przeznaczenia
An Attitude of the Hausa People Towards the Islamic Concept of Fate
Autorzy:
Siwierska, Ewa
Powiązania:
https://bibliotekanauki.pl/articles/522870.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Islam
Hausa (Nigeria)
destiny (qadar)
free will
Hausa proverbs
Opis:
Islam teaches the role of destiny (qadar) in human life and reaffirms the belief that what is destined to be yours will come. This paper investigates to what extent the Islamic concept of fate and free will has shaped the mindset of the Hausa people (Northern Nigeria). It has been based on the analysis of Hausa sayings, proverbs and poetry which serve as an avenue for transmitting knowledge, attitudes and moral values and constitute an important aspect of the Hausa culture.
Źródło:
Afryka; 2017, 46; 73-94
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spor o zachodnią edukację. Od ‘Yan Izala do Boko Haram
The Dispute Over Western Education. From ‘Yan Izala to Boko Haram
Autorzy:
Brakoniecka, Sabina
Powiązania:
https://bibliotekanauki.pl/articles/522670.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Boko Haram
Islam
Muhammad Yusuf
neofundamentalism
Nigeria
Opis:
The aim of this article is to summarize the ideology of Muhammad Yusuf, who was the founder of Boko Haram – the northern Nigerian terrorist organization. Yusuf created his theory in the context of neofundamentalist teachings of the ‘Yan Izala. During the cooperation with the ‘Yan Izala, Yusuf became convinced that Western education and work for the secular government are strictly forbidden in Islam. On the basis of this theory, he created a complex ideology that became a source of today’s Boko Haram brutality in northern states of Nigeria.
Źródło:
Afryka; 2014, 40; 71-84
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wpływ przywództwa Abubakara Shekau na rozwój organizacji Boko Haram
The Impact of Abubakar Shekau’s Leadership on the Development of Boko Haram Organisation
Autorzy:
Brakoniecka, Sabina
Powiązania:
https://bibliotekanauki.pl/articles/522782.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Abubakar Shekau
“Boko Haram”
Islam
North Nigeria
Opis:
The article presents an analysis of the image of Abubakar Shekau, the present leader of “Boko Haram”, as well as the influence of his leadership on the organisation’s development. In the article, I present a short biography and describe the nature of Abubakar Shekau, as well as his image in the media built on the basis of “Boko Haram” propaganda movies. I also present Shekau’s way to leadership after the death of his predecessor, Muhammad Yusuf. I analyse the influence of Shekau’s image on his problems with the leadership in the organisation, as well as with gaining external allies among other militant Islamic organisations.
Źródło:
Afryka; 2015, 42; 31-48
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Salafizm wobec władzy świeckiej – myśl polityczna Muhammada Yusufa, ideologa organizacji Boko Haram
Salafism vs. Secular Authority – Political Thought of Muhammad Yusuf, Ideologist of the Boko Haram Organisation
Autorzy:
Brakoniecka, Sabina
Powiązania:
https://bibliotekanauki.pl/articles/522776.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Warszawski. Katedra Języków i Kultur Afryki. Polskie Towarzystwo Afrykanistyczne
Tematy:
Boko Haram
Islam
Muhammad Yusuf
Nigeria
Salafism
Opis:
The paper presents the political thought of Muhammad Yusuf, who was the ideologist of the northern Nigerian organisation for Islamic renewal known as Boko Haram. Muhammad Yusuf was a Salafi scholar who preached the necessity to revive the earliest form of Islam, to introduce Sharia in full in northern Nigeria, and to build a religious state based on the Sokoto caliphate. Yusuf regarded democracy as an illegal political system and equated it with polytheism. He perceived politicians and secular state’s administrational workers as idolaters and negated their right to consider themselves Muslims. His teachings, based on disdain for the incumbent government, provided him with social support and served as inspiration for anti-establishment sentiments.
Źródło:
Afryka; 2017, 45; 59-76
1234-0278
Pojawia się w:
Afryka
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-11 z 11

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