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Wyświetlanie 1-3 z 3
Tytuł:
Cmentarz w chrześcijańskiej przestrzeni średniowiecza
Cemetery in the christian space of the Middle Ages
Autorzy:
Rębkowski, Marian
Powiązania:
https://bibliotekanauki.pl/articles/584789.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
chrześcijaństwo
obrządek pogrzebowy
średniowiecze
Christianity
funeral rite
the Middle Ages
Opis:
One of the main features of the Christian funeral rite in the Middle Ages is supposed to have been a specific location of the graveyards. The paper aims to analyse how the problem of a choice and a location of burial space was presented in Rationale divinorum officiorum written by bishop Wiliam Durand of Mende in the end of the 13th century. The work was the most famous and most complete medieval handbook of Christian liturgy, containing the explanation of all the rites related to the Christian worship. According to Rationale the space was not homogenous. By means of rite of consecration a Bishop was able to delimit holy places („loca sacra”) where the God’s activity could be manifested in a special way. One of such places was also “locus religiosus” which was the space assigned for burying dead body of Christians and usually named cemetery. What is of special importance, there was expected a spatial unity of the cemetery with a church. As we know, the above norm has originated already in the 4th century. However, it can be supposed that the handbook allowed in the extraordinary situation a church and a cemetery were distant each other. To bury a body of dead Christian beyond the consecrated cemetery was allowed only in exceptional cases. The author defined in some way also the space of the Christian grave itself. Dead body was to be laid with a head turned towards West and feet towards East which means the position following the orientation of a church. It is well known, that this habit has also originated in the 4th century. Interesting conclusions may be drawn by a comparison of the contents of Rationale t o t he r esults of a rchaeological research on different peoples of the former Barbaricum Christianized in the early Middle Ages. Almost everywhere in the beginning there was visible two-way development in the location of inhumation cemeteries. Apart from the cemeteries situated just nearby churches there were also graveyards located without any spatial relation to a church. However, the latter have also some features typical for the Christian funeral requirements like for example the westeast orientation of bodies which resulted in row layout of the whole cemetery. The functioning of only one designated space for burying the dead, which means the final unification of burial customs, was taken over by churchyards c. 100-150 years after the Christianization.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 191-196
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
W środku paradnej tarczy. Ciekawy grób z cmentarzyska kultury przeworskiej w Czersku, pow. piaseczyński
Inside a parade shield. An interesting grave from the Przeworsk culture cemetery in Czersk, distr. Piaseczno
Autorzy:
Czarnecka, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/584896.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
kultura przeworska
okres rzymski
uzbrojenie
obrządek pogrzebowy
Przeworsk culture
Roman Period
weaponry
burial rite
Opis:
An urn grave 93 from cemetery of the Przeworsk culture was furnished with opulent set of arms: a sword, two spearheads and shield fittings, all ritually destroyed according to burial custom of the Przeworsk culture. A shield-boss, of type Jahn 7, has broken spike. Bronze rivets, coated with silver sheet are flattened. Inside the boss were stored small objects, a not rare phenomenon in the Przeworsk culture. A shield grip, of type Jahn 8, has rectangular bronze plates covered with thin layer of silver, with small silver studs, and decorative rosettes. Crests separating rivet plates from a handle are covered with silver sheet, and decorated with filigree plait. A big number of iron U-shaped edge mountings, elaborately destroyed, allows a cautious reconstruction of a shield-form – it should be rectangular/oval. An evidence, that shields of such shape were used in the Przeworsk culture, could be finds of miniature shields (e.g. Siemiechów, grave 46). Some analogies are also outside the Przeworsk culture, e.g. preserved in situ shield from grave 19 in Hunn, Norway. Grave 93 is dated to phase B2 of the Roman Period. All finds have no traces of fire, so they weren’t put on the pyre but were deposited directly in grave pit. A shield was disfigured. Edge mountings were irregularly dispersed in grave pit, some pieces were inside shield boss. They must be torn away from the shield planks. A shield boss was deposited more then 40 cm apart from the grip. The urn were placed in the middle.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 35-44
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Grotem w dół, grotem w górę. Deponowanie włóczni w grobach wczesnośredniowiecznych na ziemiach polskich
Spearhead up, spearhead down. Deposition of spears in Early Medieval Graves in the Polish lands.
Autorzy:
Kurasiński, Tomasz
Powiązania:
https://bibliotekanauki.pl/articles/584846.pdf
Data publikacji:
2014
Wydawca:
Łódzkie Towarzystwo Naukowe
Tematy:
wczesne średniowiecze
obrzędowość pogrzebowa
broń drzewcowa
wyposażenie grobowe
early Middle Ages
burial rite
staff weapons
grave goods
Opis:
The paper discusses the issue of deposition of shafted weapons in Early Medieval graves in the Polish lands, with particular stress on the location of spearheads near the feet of the deceased. The analysis of distribution of spearheads in the space of the grave pit points to a diversified manner of burying the dead with the weapon in question. Three zones can be identified (cf Fig. 1): I – upper part of the torso with the head (61 graves); II – vicinity of the pelvis and the femora (6 graves); III – vicinity of the feet and the tibiae (25 graves; cf Figs. 2-5). Attempts at clarifying this diversity in the deposition of shafted weapons in the space of the grave pit have hardly been undertaken in scholarship. Furthermore, they do not offer a satisfactory explanation of this phenomenon This paper presents an interpretation which is somehow different than those hitherto proposed. The deposition of spearheads in Zone III probably expresses a certain scheme of thinking which is founded on a mythical order of the world, especially on an archaic motif of the “divine duel”. It was an outline of numerous tales, images and beliefs. Its essence was the fight of a positive hero against a dragon or another monster which represents powers of chaos and destruction. Following this path, the dead for whom the weapon was deposited near his feet, may have been posthumously honoured due to his especially remarkable deeds (of war or other ones) done during his life. These deeds were considered significant for the maintenance or restoration of the social order.
Źródło:
Acta Archaeologica Lodziensia; 2014, 60; 159-187
0065-0986
2451-0300
Pojawia się w:
Acta Archaeologica Lodziensia
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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