Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "existentialism" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-3 z 3
    Tytuł:
    Jerzy Stempowski i Lew Szestow – egzystencjalizm spowity wschodnią melancholią. Krótka historia przyjaźni
    Autorzy:
    Zimnowoda, Adriana
    Powiązania:
    https://bibliotekanauki.pl/articles/944691.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Russian existentialism
    French existentialism
    Mihajlo Mihajlov
    Albert Camus
    Fiodor Dostoevsky
    reason
    irrationality
    absurd
    the tragic
    pessimism
    Opis:
    Jerzy Stempowski and Lev Shestov - existentialism imbued with eastern melancholy. A short history of a friendship: The main objective of this article is to present the friendship between Jerzy Stempowski - Polish writer, essayist and Lev Shestov - Russian writer and philosopher. The article consist of three parts an and short conclusion. In the first part I focus on Stempowski’s predilections for Eastern Europe, and I also explore Stempowski’s complicated, though clearly evident, relation with existentialism. It is in this context that I show both Stempowski’s close affinity with Shestov philosophy, and his evident antipathy to French existentialism. In the second part I attempt to answer the following question: why did Stempowski have such a strong aversion to Albert Camus’ work. In this part of my essay I briefly refer to a Serbian writer and dissident - Mihajlo Mihajlov. In the third part I explore Stempowski’s friendship with Shestov and I also sketch the ideological horizon they both shared. Moreover, I mention Shestov’s presentations at the philosophical conferences in Kraków and Berlin as well as his meeting with Edmund Husserl in Amsterdam. In the short conclusion to my article I suggest that Stempowski’s existentialism is an individual, original project even if his existentialism draws upon most of the major themes in philosophical treatises and literature of existentialism. His “existential project” is based on: 1. reason which rationally orders reality, 2. sympathy towards antirational and prophetic philosophy of Russian thinkers which he analyses from the positions of a professed atheist and 3. deeply-rooted humanistic values.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2018, 8, 2
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Fenomenologia miłości Rollo Maya: odpowiedź na dwudziestowieczny kryzys kultury
    Autorzy:
    Kutnik, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/2076818.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Sigmund Freud
    psychoanalysis
    existentialism
    contemporary culture
    sexual revolution
    Opis:
    Rollo May’s phenomenology of love: a response to the twentieth-century cultural crisis: Love, belonging to the domain of affections, is considered in psychology along with motivation processes. The concept of will, which rarely appears in the discourse of empirical psychology, is also associated with motivation. The analysis of the phenomenon of love was one of the foundations of Sigmund Freud’s theory. In fact, Eros, entwined in the inseparable embrace of Thanatos, defined human personality along with him in psychoanalytic terms. The interaction of these two drives explained the process of directing the primary energy of life. Rollo May considered the concept of Freud as anti-voluntary, simultaneously formulating, in the spirit of existentialist thinking, an affirmative conception of will. The relationship of will and love, recognized by May, does not seem to be obvious from Freud’s psychology perspective. Identifying modern times as the times of alienation of love and domination of apathy, May proposed as a remedy for this crisis a specific dialectic of love and will. He distinguished the phenomenon of the will without love when the will inhibits love and love without a will when love undermines willpower. He perceived the proper relation of will and love as an important criterion for achieving maturity in all the basic aspects of life. In the article, I propose a critical reflection on the validity of May’s phenomenology and the placement of this theory in the context of the psychoanalytic tradition.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2021, 11, 1; 157-169
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Disclosure and narrative: what Beauvoir can teach us about racism
    Autorzy:
    Pamerleau, William
    Powiązania:
    https://bibliotekanauki.pl/articles/2076816.pdf
    Data publikacji:
    2021
    Wydawca:
    Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
    Tematy:
    Simone de Beauvoir
    racism
    oppression
    narrative identity
    existentialism
    disclosure
    Opis:
    In The ethics of ambiguity, Simone de Beauvoir provides a powerful analysis of how we make our lives meaningful by disclosing the world. There are strong similarities between this account and theories of narrative identity: both describe how we select, interpret, and assess value for the events in our lives. Reading Beauvoir’s existentialist work through the lens of narrative identity allows us to better appreciate the social dimension of disclosure, however, since social narratives play a vital role in constructing our identity. For example, we find that our identities are partly assembled from life-scripts provided from our culture, which may define social groups in negative and rigid terms. This approach, then, allows us to understand the subtleties of racism and similar forms of oppression. Our ability to disclose a meaningful life is compromised by the imposition of restrictive and harmful narratives or by the refusal of others to recognize our chosen identities. The approach also offers ways to remedy these forms of oppression. In particular, it suggests the need to listen to the narratives of oppressed groups and think critically about how our own narratives impose or deny meanings.
    Źródło:
    ARGUMENT: Biannual Philosophical Journal; 2021, 11, 1; 207-221
    2083-6635
    2084-1043
    Pojawia się w:
    ARGUMENT: Biannual Philosophical Journal
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies