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Wyszukujesz frazę "Catholic identity" wg kryterium: Temat


Wyświetlanie 1-5 z 5
Tytuł:
Wizerunek katolickich organizacji pozarządowych w mediach – kilka uwag do metodologii badań
Image of Catholic NGOs in media – some remarks about research methodology
Autorzy:
Leśniczak, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/502889.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
wizerunek
katolickie organizacje pozarządowe
tożsamość
badania ilościowe i jakościowe
image
Catholic NGOs
identity
quantitative and qualitative research
Opis:
The aim of this article is to present and explain the following issues related to methodology of media image research of Catholic NGOs: complementarity of quantitative and qualitative research; possibility of interdisciplinary research approach of understanding Catholic organization identity; interpretation of research results, taking into account the declarative status of an organization; the appropriateness of the selection of qualities and categories of the classification key as a tool for quantitative and qualitative research; problem of representativeness of research samples. The text is therefore conceptual in nature, it refers to studies by media experts and political scientists, whose area of interest are the institutional structure of the Catholic Church, its clergy and widely understood ecclesiastic matters.
Źródło:
Łódzkie Studia Teologiczne; 2018, 27, 1; 87-98
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Internet jako pole tworzenia powiązań transnarodowych polskich misjonarzy na Białorusi
The Internet as a field of transnational networking of Polish missionaries in Belarus
Autorzy:
Dworzecka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/503258.pdf
Data publikacji:
2014
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
transnarodowość
Kościół katolicki na Białorusi
tożsamość misjonarzy
e-religijność
transnationalism
Catholic Church in Belarus
missionaries’ identity
e-devotion
Opis:
The concept of transnationalism created by Nina Glick Schiller, Linda Basch and Cristina Szanton-Blanc seems to be useful to present the importance of the Internet for Polish missionaries in Belarus. They define transnationality as multiple relationships which are established by immigrants with the country of origin and the host country. This is particularly evident on the example of new media. Four types of transnational relations can be distinguished: political, economic, social and cultural ones. Currently in Belarus there is a population of nearly 1.5 million Catholics, of which over 60% is considered to be Polish. Some of them are the so-called church Poles. This creates a specific cultural situation of Catholics, which is reflected even in the materials posted on the Internet. Catholicism is linked with Poland, especially with Polish language. Bilingual and transnational activity of the church is visible on the website. However, not all information appears in the two languages. Observing the presence of Polish missionaries on the Internet, we can distinguish three levels: informational, communication and economic. For that reason they use different tools: portals, blogs, pages and instant messaging services, establishing contact with parishioners and friends in the host country and abroad. They are both senders and recipients. Thanks to new media it is possible to reconcile their belonging to different countries, so it can be said that priests have a hybrid identity, in this case Polish and Belarusian. Thanks to websites priests can inform about current events, investments, hours of services, send Christmas wishes or call for support. On the level of communication the internet is undoubtedly an important medium supporting missionaries’ contacts, but not the most important one. Still a telephone prevails as the most reliable and quite direct solution - unfortunately a payable one. The Internet is also used as a tool for raising funds for the church. Priests on the websites inform readers about their activities and ask for donations. This results in financial dependence of the church in the East. Currently both Poles and Belarusians need a visa to cross the Polish-Belarusian border. This means that a state permit is required to take actions in those two nations. In this situation the internet is an effective medium of particular importance as it surpasses state and economic restrictions.
Źródło:
Łódzkie Studia Teologiczne; 2014, 23, 1; 25-30
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chrzest Polski
The Baptism of Poland
Autorzy:
Jędraszewski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/502430.pdf
Data publikacji:
2017
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
Chrzest Polski
Mieszko I
państwo polskie
Kościół katolicki
chrześcijaństwo
tożsamość narodowa
Baptism of Poland
Polska
Catholic Church
Christianity
national identity
Opis:
This paper is a historical reflection concerning the origins of the statehood of Poland. The author refers to a number of scientific studies and shows the meaning of baptism for the unity of the State of Mieszko I. It can be said that in the history there is no pre-Christian Poland, because it is this religion which became the bond of national identity of Polish people. In his study the author pointed out political sensitivity of the first sovereign of Poland. However, the decision to adopt the Christian religion was probably not motivated by political calculations but was the result of the personal conversion of the prince of the Western Polans. This statement seems to be rooted not only in the written sources but also in the non-verbal national tradition, expressed – for example – in some eminent artistic works. The author emphasizes that Christian Poland from the very beginning was distinguished from its neighbours by three essential elements: catholicity, republicanism and latinism. Those elements ensured that Christian universalism became one of the main characteristics of Poland. In the last part of the study the author focuses on mutual relations between the Church and Polish statehood and on the role which the Catholic faith played in the maintenance of the Polish national identity.
Źródło:
Łódzkie Studia Teologiczne; 2017, 26, 2; 7-19
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola kardynała Mariana Jaworskiego w kształtowaniu świadomości religijnej i narodowej młodego pokolenia Polaków na Ukrainie
The role of cardinal Marian Jaworski in shaping the religious and national consciousness of young Polish generation in Ukraine
Autorzy:
Zaborski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/502223.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
kardynał Marian F. Jaworski
arcybiskup metropolita Lwowa
Kresy Wschodnie RP
Kościół rzymskokatolicki na Ukrainie
Wyższe Seminarium Duchowne Archidiecezji Lwowskiej we Lwowie–Brzuchowicach Lwów
tożsamość katolicka i narodowa
father Marian Franciszek Cardinal Jaworski
Metropolitan Archbishop of Lwów
Eastern Borderlands
Lwów Archdiocese Seminary in Brzuchowice
Lwów
Catholic and national identity
Opis:
At the request of the Order of the White Eagle chapter in recognition of merit among others for restoration of religioous life on the Eastern Borderlands, in 2017 father Marian Franciszek Cardinal Jaworski was decorated by the President of the Republic of Poland Andrzej Duda. This leader of the Roman Catholic Church was born in Lwów on 21 August 1926, he is a lecturer of philosophy and theology. He served the Church both in the Ukraine and Poland. Senior Metropolitan Archbishop of Lwów and former Apostolic Administrator of the Diocese of Łuck and the President of Ukrainian Episcopate is an example of a pastor of people who retain their Polish identity as Catholics residing in post-Soviet countries. He was actively involved in the regeneration of religious and patriotic life in the Ukraine after 1991, recreating the system of parishes and setting up new institutions such as: Lwów Archdiocese Seminary in Brzuchowice and many other church structures. He supported different kinds of organizations and institutions aiming to form a new generation of Poles. In 1995–1997 he carried out the Archdiocese Synod implementing provisions of Vaticanum II. He contributed to the rebirth of women’s and men’s religious orders in the Ukraine. Moreover, he is a prominent character who serves Poles outside the current borders of Poland. Furthermore, his unquestionable pastoral impact on sustaining the national identity has to be pointed out as well. The article presents not only detailed explanation of the Cardinal’s achievements but is an attempt to pay tribute to Cardinal Jaworski and commemorate his input. In an attempt to maximize the reliability in portraying Cardinal Jaworski the author has chosen an analytical and critical research method.
Źródło:
Łódzkie Studia Teologiczne; 2018, 27, 4; 63-74
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola Kościoła katolickiego oraz polonijnych organizacji w USA w kształtowaniu świadomości narodowej młodego pokolenia Polaków
Roman Catholic Church and Polish organizations in the USA, their role in creating and upholding the national spirit
Autorzy:
Gołębiewski, Walter Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/503027.pdf
Data publikacji:
2018
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
Kościół rzymsko-katolicki
duch narodowy
tożsamość narodowa
demokratyczne rządy
gościnność narodowa
trendy kulturowe
agresja sowiecka
globalizacja
wielokulturowość
komunistyczne władze
ojczyzna
Roman Catholic Church
national spirit
national identity
democratic governance
national hospitality
cultural trends
Bolshevik aggression
globalization
multiculturalism
communist authorities
Fatherland
Opis:
A national spirit derives directly from a sense of national identity, a sense of having a common language, culture, traditions and history. A national spirit also encompasses religious values as in this case the Roman Catholic Church. This religion is the very foundation of the national identity as it identifies the beginning of the Polish nation in 966 AD and has remained the common thread throughout the last 1050 years of our history. Over this millennium the nation has been exposed to numerous challenges but three national characteristics seem to dominate throughout – democratic governance, national hospitality to strangers and a respect for the deceased. National identity, as opposed to the national spirit, is rooted more in current cultural interpretations and is subject to manipulation by such factors as cultural trends, current governments or external pressures from abroad. Three distinct periods can be recognized in the development of the national spirit in the last 100 years. In 1914–1944 there was the rush to statehood, a brief independence and defeat at the hands of our two neighbors. In 1944–1989, the Polish People’s Republic era, Soviet dominated government unrepresentative of its people and actively fighting against the national spirit, for example the Catholic religion. 1989–2017 mark a new era with governments preoccupied with a rush to globalization and integration into supranational structures such as the global markets and the European Union, actively suppressing many national characteristics in order to be more global in its image and acceptance. The role of the Catholic Church and institutions in the USA was fundamental in maintaining that national spirit, especially in the first two periods. Great Poles such as Jan Ignacy Paderewski were instrumental in returning Poland onto the world map but also the Catholic Church helped in spreading the message resulting in huge rush to the ranks of Polish volunteers, which then were able to defend the new nation against Bolshevik aggression in 1919/1920. During the second period the Catholic Church was instrumental in stressing the milestone of 1966, when Poland was celebrating a millennium of her nationhood. The communist authorities were celebrating statehood trying desperately to separate this momentous occasion from any role of the Catholic Church in its creation. It was the message of Poland and US based Polish clergy such as Cardinal Wyszynski and bishop J. Krol that stressed that it was the Roman Catholic religion that created the nation and later the state and its absolutely fundamental role. That message was then taken up by the first Polish Pope, John Paul II, who visited the USA seven times. In conclusion the role of the Catholic Church now is to preserve the national spirit when it is challenged with new ideas such as globalization and multiculturalism. Religion is progressively seen and propagated by the new social media platforms as a brake on progress of humanity and needs to be discouraged whenever possible. Poles as a nation still retain our identity and God, Honor and Fatherland are our signpost for the future.
Źródło:
Łódzkie Studia Teologiczne; 2018, 27, 4; 45-62
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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