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    Wyświetlanie 1-6 z 6
    Tytuł:
    Wniebowzięcie Najświętszej Maryi Panny w katechezach Jana Pawła II
    Assumption of the Holy Virgin Mary in the teaching of John Paul II
    Autorzy:
    Paramuszczak, Marian
    Powiązania:
    https://bibliotekanauki.pl/articles/503294.pdf
    Data publikacji:
    2019
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    Maryja
    „pełna łaski”
    Niepokalane Poczęcie
    wniebowzięcie
    macierzyństwo Maryi
    kult maryjny
    katecheza maryjna
    Mary
    “full of grace”
    Immaculate Conception
    Assumption
    maternity of Mary
    Marian devotion
    catechesis about Mary
    Opis:
    The work presents the analysis of seven papal catecheses delivered during Wednesday audiences in 1996–1997. The Pope points out important events from Mary’s life and refers to the Holy Scripture, documents of universal councils, his pastoral teaching as well as the teachings of his predecessors and of the Church Fathers. The Assumption is presented as an act resulting from the action of God’s Providence and the culmination of the earthly life of the Mother of our Savior. The work is divided into four basic parts. The first one examines Mary’s holiness during her earthly pilgrimage and explains such terms as: Hail Mary, daughter of Zion, full of grace, totally holy. He presents not only God’s intervention in the life of the Mother of Jesus but also in the history of Zechariah and Elizabeth. We can conclude that everything we note about Mary comes from grace and not from merits. We can include here e.g. the Immaculate Conception. The second part introduces us into an old theological discussion concerning the sense of the Mother of God’s death. The Pope says that the Mother of God died because Christ died as well. He poses a question: What sense could the death of the Mother of God have since the death of her Son had salvific meaning? It is interesting to observe the use of the words “could have” in this part of the catechesis which provides some space for a discussion about the participation of Mary in the work of redemption. It is interesting that in the description of the Assumption dogma a word “resurrection” is not used. The third part focuses on the act of Assumption itself. We can see that the truth about the assumption of Mary was noticed in the first centuries due to her maternity and the love connecting the Son and the Mother. Another important factor is to present this dogma in the context of Mary’s participation in the Passion of our Savior. Here one can find many reasons why Mary of Nazareth passed – like her Son – after death to life. The other reason is her Immaculate Conception and the privileges resulting from it. All those elements suggest and facilitate our understanding of the plan of God’s Providence. The fourth part presents Mother of God’s intercession in everyday Christian life, we can see Mary’s role and her cooperation in her Son’s redemptive work. This collaboration is based on the actualization of evangelical virtues: obedience, hope and love under the influence of the Holy Spirit. In the order of grace Mary is John’s mother but also ours. The maternity of Mary encourages us to get to know the Word of God better and gives us courage in our ministry.
    Źródło:
    Łódzkie Studia Teologiczne; 2019, 28, 2; 173-188
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Rola środków przekazu w służbie miłosierdzia. Na kanwie nauczania Jana Pawła II
    Role of mass media in the service of mercy based on the teaching of John Paul II
    Autorzy:
    Nęcek, Robert
    Powiązania:
    https://bibliotekanauki.pl/articles/502943.pdf
    Data publikacji:
    2019
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    etos dziennikarski
    profesjonalizm
    niezależność
    dobro wspólne
    journalistic ethos
    professionalism
    independence
    common good
    Opis:
    In the teaching of Pope John Paul II media can became an excellent platform for the promotion of mercy worldwide. Due to their vocation journalists are obligated to guard the truth, freedom and love. On the basis of those values mercy can be promoted. For that reason the Church – instead of feeling offended by mass media – should free herself from her own laicization and should become open again to God and the world. Only genuine witness convinces people and mass media.
    Źródło:
    Łódzkie Studia Teologiczne; 2019, 28, 1; 143-154
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Starsi ludzie filarem rodziny wielopokoleniowej, społeczeństwa i Kościoła w nauczaniu Jana Pawła II
    The elderly as the pillar of multigenerational family, society and the Church in the teaching of John Paul II
    Autorzy:
    Strojek, Iwona
    Powiązania:
    https://bibliotekanauki.pl/articles/503613.pdf
    Data publikacji:
    2016
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    nauczanie Jana Pawła II
    starsi ludzie
    starość
    rodzina wielopokoleniowa
    Kościół
    społeczeństwo
    dialog międzypokoleniowy
    misja
    wychowywanie młodych
    teaching of John Paul II
    the elderly
    old age
    multigenerational family
    Church
    intergenerational dialogue
    mission
    education of the young
    Opis:
    Papal attention towards the elderly makes us aware that we witness more and more distinct and prophetic perception of an important issue of the elderly. Due to prolongation of human lifespan one can observe such issues as: how to fill one’s time, how to form intergenerational relationships (due to the disappearance of intergenerational transmission), how to find the vocation for the elderly and how a younger generation could become more open to the elderly. Speaking to the elderly and the youth, John Paul II reached to the memory of his generation to recall and reshape the ideas of generational coexistence which are not always and not everywhere implemented. Younger generations do not always have only good experience. On the basis of papal speeches the article presents the notion and significance of multigenerational family and the notion of old age. We show the opinion of John Paul II concerning intergenerational dialogue, mission of the elderly, their essential role in the life of a family, society and the Church and concerning the activities of the society and Church for the benefit of the elderly. Most papal speeches are the appeal of the Head of the Church to respect the lives of the elderly.
    Źródło:
    Łódzkie Studia Teologiczne; 2016, 25, 3; 141-158
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Miłosierdzie Boże w nauczaniu ojca świętego Jana Pawła II
    Divine Mercy in the teaching of the Holy Father John Paul II
    Autorzy:
    Machniak, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/501996.pdf
    Data publikacji:
    2015
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    nauczanie Jana Pawła II
    prawda o Bożym miłosierdziu
    John Paul II’s teaching
    truth about the Divine Mercy
    Opis:
    The truth about the Divine Mercy, which is the central subject of John Paul II’s pontificate, appeared in his teaching at the beginning of his pontificate in the encyclical letter Dives in misericordia (1980). Together with Redemptor hominis (1979) and Dominum et vivificantem (1986) this papal document is a part of a great dogmatic trilogy, where the pope speaks to a contemporary man about God who reveals himself to man as the Holy Trinity – Father, Son and the Holy Spirit. Mercy is a key to understand the mystery of God and man. According to John Paul II the truth about the Divine Mercy is the central element of the mission which the disciples got from their Lord. It includes the profession of faith in merciful God and worshipping him through courageous and hopeful look into future. It is carried out by proclaiming the Divine Mercy in liturgy of the Word, Eucharistic celebration and sacrament of reconciliation which are the sources of mercy for man.
    Źródło:
    Łódzkie Studia Teologiczne; 2015, 24, 4; 43-53
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Stosunek Polaków po 2005 r. do osoby i nauczania Jana Pawła II na podstawie komunikatów CBOS
    Attitude of Poles to John Paul II and his teaching according to CBOS research the Public Opinion Research Center
    Autorzy:
    Zimnica-Kuzioła, Emilia
    Powiązania:
    https://bibliotekanauki.pl/articles/502146.pdf
    Data publikacji:
    2013
    Wydawca:
    Wyższe Seminarium Duchowne w Łodzi
    Tematy:
    autorytet religijny
    badania CBOS
    nauczanie Jana Pawła II
    stosunek Polaków do Jana Pawła II
    wzór osobowy
    Opis:
    The author compiled the findings of representative CBOS research conducted at the end of 2005 and the beginning of 2011. The research concerned the attitude of Poles towards John Paul II. For the vast majority of Poles John Paul II remains a special and outstanding figure, almost everyone appreciates his services to the world and his homeland. Equally important is the influence of the blessed Pope (soon probably a saint) on the religious life of his compatriots. He is still not only the object of national pride, but also a guarantor of vitality of the Polish Catholicism, a role model and the highest religious authority. The attitude of Poles towards “their own Pope” is intensely emotional. Especially the people who met him personally declare a strong bond and the willingness to follow his teaching in their lives. However, the respondents who failed to meet the Pope hold him in high esteem as well. It is difficult to anticipate whether Poles will maintain high rates of religiousness. Certainly, cultivating the memory of John Paul II will impact on the religious life of believers. The sociologists realize some secularization processes are inevitable, especially among young Poles, affected by strong tendencies of the secular, consumer and postmodern culture. Even nowadays, over 40% of respondents refuse to identify themselves with the teaching of the Catholic Church. Young Poles (18–24 year olds) in comparison with other age groups are the least interested in religion and the teaching of John Paul II. Additionally, they often tend to “believe in their own way”, increasingly distancing from the Christian doctrine. It is not an optimistic prediction for the future from the point of view of “the vitality of the Polish Catholicism”.
    Źródło:
    Łódzkie Studia Teologiczne; 2013, 22; 229-237
    1231-1634
    Pojawia się w:
    Łódzkie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-6 z 6

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