Temat: temporary marriage - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: „Białe małżeństwo” (ezdewadż-e sefid) – dyskusja wokół nieślubnych związków we współczesnym Iranie
“White Marriage” (ezdewadż-e sefid) – a Discussion about Unmarried Relationships in Modern Iran
Autorzy:: Rodziewicz, Magdalena
Powiązania:: https://bibliotekanauki.pl/articles/578072.pdf
Data publikacji:: 2017
Wydawca:: Polskie Towarzystwo Orientalistyczne
Tematy:: marriage in Islam
ezdevaj-e sefid
“white marriage”
temporary marriage
Islamic law
Iran
Shi’ism
Opis:: The article is an attempt to present and analyze main dimensions of contemporary Iranian dispute concerning the so called ezdevaj-e sefid (“white marriage”) that is a relation of two unmarried people living under one roof. A study of the public domain that involves discussions of academics, journalists, state institutions and religious circles, as well as ordinary Iranians, allows its two main dimensions to be distinguished. The first is focused on describing this phenomenon and assessing its social, demographical, moral and psychological consequences and the second one concerns the legal status of “white marriages” in the Iranian legal system and discusses its possible analogies in Shi’a legal doctrine.
Źródło:: Przegląd Orientalistyczny; 2017, 1-2; 137-153
0033-2283
Pojawia się w:: Przegląd Orientalistyczny
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Resurrections before the Resurrection in the Imaginaire of Late Antiquity
Autorzy:: Shanzer, Danuta Renu
Powiązania:: https://bibliotekanauki.pl/articles/1178945.pdf
Data publikacji:: 2019-03-21
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: love
death
burial à deux
virginal marriage
resurrection (temporary)
late
latin poetry
gregory of tours
urban legends
revenants
Opis:: This paper is a study of transformations and mutations of a natural human desire, to be buried in one grave with one’s beloved. Most partners don’t die simultaneously, and burial-practices needed to provide flexibility for the dead and for the living. At the same time, religions had Views about the grave and the afterlife, and about the survival of the individual. Judaism and especially Christianity featured an astonishing doctrine, the Resurrection of the Flesh. Starting from Roman antiquity and in its epitaphic practices, the paper analyzes an intriguing early 4th C. Gallic poem, the Carmen de Laudibus Domini and its account of how the corpse of a dead woman was momentarily reanimated to greet her husband’s corpse. The poem reworks the resurrection of Lazarus with a little help from Juvencus. But a crucial (and unrecognized) source is (perhaps indirectly) Tertullian’s De Anima. These texts somehow generated a Late Antique urban legend about the mini-Resurrections of lovers’ bodies than can be traced into the central Middle Ages and beyond. It proved astonishingly lively and adaptable—to mariages blancs, to homosocial monastic situations, and to grave robbery, to name a few. This deeply sentimental legend needed to elbow aside darker phenomena, charnel (and also erotic) horrors from the pagan past, including zombies, vampires, and revenants, in order to preach its Christian message and help lovers who had been separated by death. Such resurrections were a down-payments on The Resurrection.
Źródło:: The Biblical Annals; 2019, 9, 4; 711-738
2083-2222
2451-2168
Pojawia się w:: The Biblical Annals
Dostawca treści:: Biblioteka Nauki

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