Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

English (EN)·Polski (PL)·Yкраїнський (UK)
Przejdź do strony domowej biblioteki Centralna Biblioteka Wojskowa Link otwiera się w nowym oknie Logo biblioteki Prolib Integro - strona głównaCentralna Biblioteka Wojskowa

Wyszukujesz frazę "history of religions" wg kryterium: Temat

  Lista filtrów
Wyrównaj
    Wyświetlanie 1-9 z 9
    Tytuł:
    Teologia i religioznawstwo: uwagi metodologiczne na marginesie monografii Krzysztofa Pilarczyka Biblia chrześcijan
    Autorzy:
    Trzcionkowski, Lech
    Powiązania:
    https://bibliotekanauki.pl/articles/2131097.pdf
    Data publikacji:
    2022-04-04
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    methodology of the study of religion
    history of religions
    early Christianity
    Opis:
    The article aims to present methodological issues of the contemporary historical study of religion and studies of early Christianity as a historical phenomenon. The scientific study of religion uses the methodology appropriate for studying the products of human activity. Therefore, the anthropocentric history of religions examines human activity related to ideologies and activities claiming non-human origins. On the other hand, theology is permanently linked to religious ideology and, as such, is one of the objects of religious studies. Although religious people may perceive religious studies claims as offensive, respect for religious sensibilitie.
    Źródło:
    Przegląd Religioznawczy; 2022, 1/283; 175-186
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Entre littérature, philosophie de l’histoire et histoire des religions : l’idée de religion universelle dans la première moitié du XIXe siècle sur l’exemple d’Edgar Quinet
    Autorzy:
    Szymański, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/559721.pdf
    Data publikacji:
    2018
    Wydawca:
    Uniwersytet Wrocławski. Oficyna Wydawnicza ATUT – Wrocławskie Wydawnictwo Oświatowe
    Tematy:
    romanticism
    19th century
    Edgar Quinet
    universal religion
    philosophy of history
    history of religions
    literature
    lay humanitarianism
    Opis:
    Between literature, philosophy of history and history of religions: the idea of universal religion in France in the first half of the 19th century on the example of Edgar Quinet In the first half of the 19th century in France, in the context of the new problems brought by this period, are developed various types of the idea of universal religion, among others its variation based on lay humanitarianism, whose representative is Edgar Quinet. The aim of the article is to show how Quinet formulates this idea at the intersection of three different fields: literature, philosophy of history and history of religion. The first one is used to give it form, the two others to interpret historical data and religious beliefs according to a millenarianist key. The universal religion of Quinet, which fits into a unitive worldview, is paradoxically a religion without religion, emanated from the ‘empty sky’.
    Źródło:
    Orbis Linguarum; 2018, 50; 349-360
    1426-7241
    Pojawia się w:
    Orbis Linguarum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Lublin School of Fundamental Theology and Its Achievements
    Autorzy:
    Kaucha, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/2036319.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    Apologetics
    Ethnology of Religion
    Fundamental Christology
    Fundamental Ecclesiology
    Fundamental Theology
    History of Religions
    Lexicon of Fundamental Theology (in Polish)
    Lublin School of Fundamental Theology
    Religiology
    Second International Congress of Fundamental Theology “Christianity of Tomorrow”
    Theology of Religion
    Opis:
    Fundamental theology as a discipline and academic center conducting research as well as didactic and organizational activity has existed at the John Paul II Catholic University of Lublin since its beginning, first as the Department of Fundamental Theology (1918–20), then the Section of Fundamental Theology (1920–99), and since 1999 as the Institute of Fundamental Theology. As it developed, the center began to take the form of a scientific school, the Lublin School of Fundamental Theology. Its foundations were laid by Rev. Edward Kopeć. Subsequently, it was developed by, among others, Rev. Stanisław Nagy, Rev. Romuald Łukaszyk, Rev. Henryk Zimoń (religious scholar), and especially by Rev. Marian Rusecki (a student of Rev. E. Kopeć), the main co-founder of the school and its most prolific author, whose scientific achievements are the department’s showcase and have influenced contemporary Polish fundamental theology. During his time, especially at the beginning of the 21st century, the school reported its greatest scientific and organizational achievements. Currently, it is continually being developed by Rev. M. Rusecki’s students who work at the Institute of Fundamental Theology and its graduates working in other centers. This article presents the scientific characteristics (historical outline, features and main trends) of the Lublin School of Fundamental Theology (Section 1) and its most important achievements (Section 2): the main publications, organizational achievements as well as national and international cooperation.
    Źródło:
    Roczniki Teologiczne; 2018, 65, 9 English Online Version; 11-25
    2353-7272
    Pojawia się w:
    Roczniki Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    A literatura cristã-católica europeia e sua circulação na América: as potencialidades de um arquivo para pesquisas sobre a história das religiões e das religiosidades
    The European Christian-Catholic Literature and Its Circulation in America: The Potentiality of an Archive for Research about the History of Religions and Religiosities
    Autorzy:
    DECKMANN FLECK, Eliane Cristina
    DILLMANN, Mauro
    Powiązania:
    https://bibliotekanauki.pl/articles/486452.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    Arquivo do Memorial Jesuíta
    História das religiões e das religiosidades
    Manuais de devoção
    Práticas de escrita e leitura
    Archive of the Memorial Jesuíta
    History of religions and reli¬giosities
    Manuals of devotion
    Practices of writing and reading
    Opis:
    Este texto tem como um de seus objetivos evidenciar a im¬por¬tân¬cia da análise de obras que podemos denominar de literatura cristã-católica – com destaque para os manuais de devoção e de orientação moral publicados na Europa e com circulação na América portuguesa dos séculos XVIII e XIX – para a pes¬quisa histórica situada no campo da História das religiões e das religiosidades. Interessa-nos, ainda, destacar as potencialidades do acervo de obras raras do Memo¬rial Jesuíta Unisinos, que, apesar de sua denominação, conta com obras escritas en¬tre os séculos XV e XX por membros de outras ordens religiosas, constituindo-se, portanto, em espaço privilegiado de pesquisa sobre temas de história religiosa do pe¬ríodo colonial ao século XX. Para demonstrá-las, apresentamos levantamento dos manuais de devoção que compõem o acervo e apontamos para a possibilidade de serem analisados a partir de seu contexto de produção e de pressupostos teórico-metodológicos das práticas de escrita e de leitura
    This text has as one of its goals to evidence the importance of the analysis of works that can be denominated Christian-Catholic literature – in particular the manuals of devotion and of moral orientation published in Europe and with circulation in Portuguese America in the 18th and 19th centuries – for historical research in the field of History of religions and religiosities. It is interesting, also, to highlight the potentialities of the collection of rare works of the Memorial Jesuíta Unisinos, which, despite its denomination, counts with works from between the 15th and 20th centuries by members of other religious orders, constituting, there¬fore, a privileged space for research about themes of religious history from the colonial period to the 20th century. To demonstrate, an evaluation of the manuals of devotion that compose the collection is presented, and the possibility of analysis from their context of production and theoretic and me¬tho¬dological tenets of the practices of writing and reading are highlighted
    Źródło:
    Revista del CESLA. International Latin American Studies Review; 2015, 18; 89-116
    1641-4713
    Pojawia się w:
    Revista del CESLA. International Latin American Studies Review
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lubelska szkoła teologii fundamentalnej i jej osiągnięcia
    The Lublin School of Fundamental Theology and Its Achievements
    Autorzy:
    Kaucha, Krzysztof
    Powiązania:
    https://bibliotekanauki.pl/articles/2036315.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    apologetyka
    chrystologia fundamentalna
    II Międzynarodowy Kongres Teologii Fundamentalnej
    Chrześcijaństwo jutra”
    eklezjologia fundamentalna
    etnologia religii
    historia religii
    Leksykon Teologii Fundamentalnej
    lubelska szkoła teologii fundamentalnej
    religiologia
    szkoła akademicka
    teologia fundamentalna
    teologia religii
    Apologetics
    Ethnology of Religion
    Fundamental Christology
    Fundamental Ecclesiology
    Fundamental Theology
    History of Religions
    Lexicon of Fundamental Theology (in Polish)
    Lublin School of Fundamental Theology
    Religiology
    Second International Congress of Fundamental Theology
    Christianity of Tomorrow”
    Theology of Religion
    Opis:
    Teologia fundamentalna, jako dyscyplina i ośrodek akademicki prowadzący działalność naukowo-badawczą, dydaktyczną i organizacyjną, istnieje w KUL od jego początku, najpierw jako Katedra Teologii Fundamentalnej (1918-20), potem Sekcja Teologii Fundamentalnej (1920-99), a od 1999 Instytut Teologii Fundamentalnej. W trakcie rozwoju ośrodek ten zaczął przybierać kształt szkoły naukowej – lubelskiej szkoły teologii fundamentalnej. Jej podwaliny położył ks. Edward Kopeć. Potem rozwijali ją m.in. ks. Stanisław Nagy, ks. Romuald Łukaszyk, religioznawca ks. Henryk Zimoń, a zwłaszcza ks. Marian Rusecki (uczeń ks. Kopcia) – główny współtwórca szkoły i jej najpłodniejszy autor, którego naukowe dokonania są wizytówką szkoły i oddziałują na współczesną polską teologię fundamentalną. Za jego czasów, zwłaszcza od początku XXI w., szkoła odnotowała najwięcej najbardziej znaczących dokonań naukowych i organizacyjnych. Aktualnie starają się ją rozwijać uczniowie ks. Ruseckiego pracujący w Instytucie Teologii Fundamentalnej KUL, a także jej absolwenci pracujący w innych ośrodkach. W niniejszym artykule została przedstawiona naukowa charakterystyka (rys historyczny, cechy i główne nurty badawcze) lubelskiej szkoły teologii fundamentalnej (punkt 1) oraz jej najważniejsze osiągnięcia (punkt 2): główne publikacje, osiągnięcia organizacyjne oraz współpraca krajowa i międzynarodowa. Słowa kluczowe: apologetyka; chrystologia fundamentalna; II Międzynarodowy Kongres Teologii Fundamentalnej ,,Chrześcijaństwo jutra”; eklezjologia fundamentalna; etnologia religii; historia religii; Leksykon Teologii Fundamentalnej; lubelska szkoła teologii fundamentalnej; religiologia; szkoła akademicka; teologia fundamentalna; teologia religii
    Fundamental theology as a discipline and academic centre conducting research as well as didactic and organisational activity has existed at John Paul II Catholic University of Lublin since its beginning, first as Department of Fundamental Theology (1918-20), then Section of Fundamental Theology (1920-99), and since 1999 as Institute of Fundamental Theology. As it has developed, the centre began to take the shape of a school of science – the Lublin School of Fundamental Theology. Its foundations were laid by Rev. Edward Kopeć. Subsequently, it was developed by, among others, Rev. Stanisław Nagy, Rev. Romuald Łukaszyk, Rev. Henryk Zimoń (religious scholar), and especially by Rev. Marian Rusecki (student of Rev. E. Kopeć) – the main co-founder of the school and its most prolific author, whose scientific achievements are the showcase of the school and have influenced the contemporary Polish fundamental theology. During his time, especially from the beginning of the 21st century, the school reported the most significant scientific and organisational achievements. Currently, it is developed by the students of Rev. M. Rusecki who work at the Institute of Fundamental Theology and its graduates working in other centres. This article presents the scientific characteristics (historical outline, features and main trends) of the Lublin School of Fundamental Theology (Section 1) and its most important achievements (Section 2): main publications, organisational achievements as well as national and international cooperation.
    Źródło:
    Roczniki Teologiczne; 2018, 65, 9; 11-24
    2353-7272
    Pojawia się w:
    Roczniki Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    W POSZUKIWANIU RELIGII UNIWERSALNEJ: ZARYS METODOLOGICZNY I TEMATYCZNY
    IN SEARCH FOR THE UNIVERSAL RELIGION: METHODOLOGICAL AND THEMATIC OUTLINE
    Autorzy:
    Szymański, Tomasz
    Powiązania:
    https://bibliotekanauki.pl/articles/418528.pdf
    Data publikacji:
    2015
    Wydawca:
    Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
    Tematy:
    history of ideas
    philosophy of religion
    universal religion
    natural religion
    historical religions
    revelation
    historical process
    Opis:
    What are we talking about when we talk about universal religion? The purpose of this article is to present a preliminary methodological, typological and historical outline (focusing particularly on modern France modern France), which facilitates answering this question. If we accept the meaning given to religion by modernity (which defines it by a form of worship, doctrine, morality and community), we conclude that the idea of a universal religion, as having numerous historical variants, fulfills its criteria in various ways. At the same time, however, it transcends positive religions, and its critical-investigative attitude towards them are even the necessary conditions of possibility of its emergence. The idea of universal religion can remain at the level of purely intentional solution or project (as in the case of modern natural religion, which is the common denominator of all religions, based on the so-called Credo minimum), it can also although this is rare, adopt a specific social character (as in the case of cults created during the French Revolution). The idea of a universal religion can also be associated with one of the historical religions. In the Western world and its Judeo-Christian context, it would generally be Catholicism.
    Źródło:
    Colloquium; 2015, 7, 4; 255-272
    2081-3813
    2658-0365
    Pojawia się w:
    Colloquium
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Extra ecclesiam nulla salus est w oficjalnej nauce Kościoła katolickiego
    Autorzy:
    Kokoszczyńska, Marta
    Majewski, Józef
    Powiązania:
    https://bibliotekanauki.pl/articles/2131986.pdf
    Data publikacji:
    2020-12-01
    Wydawca:
    Polskie Towarzystwo Religioznawcze
    Tematy:
    the principle „no salvation outside the Church”
    history of interpretation
    salvation
    the Magisterium of the Roman Catholic Church, other religions
    Opis:
    The Second Vatican Council (1962-1965) was the first ecumenical council in the history of the Catholic Church, which offered a positive way of looking at other religions as such, as reflected essentially in Nostra Aetate: Declaration on the Relation of the Church to Non-Christian Religions. The radicalness of this change is demonstrated by the fact that the declaration is the only document of Vatican II, in which there are no references to the earlier teaching of the Church. Previously, the Magisterium of the Roman Catholic Church considered other religions as obstacles to salvation, which was related to a rigorist interpretation of the ancient axiom extra ecclesiam nulla salus est (no salvation outside the Church). In this regard, the post-conciliar Magisterium of the Church builds its teaching on the foundations of the doctrine of Vatican II. We can see a considerable evolution of the teaching: noticeably, it proceeds not just in one, but in many different – even very different – directions.
    Źródło:
    Przegląd Religioznawczy; 2020, 4/278; 117-128
    1230-4379
    Pojawia się w:
    Przegląd Religioznawczy
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Legenda o svätých sestrách Pudenciane a Prassede a začiatkoch Rímskej cirkvi
    The legend of the holy sisters Pudentiana and Prasseda and the beginnings of the Roman Church
    Autorzy:
    Szaniszló, Inocent-Mária Vladimír
    Powiązania:
    https://bibliotekanauki.pl/articles/32443905.pdf
    Data publikacji:
    2023-12
    Wydawca:
    Comenius University Bratislava. Faculty of Roman Catholic Theology of Cyril and Methodius
    Tematy:
    legendárne životopisy sv. Pudenciany a Prassedy
    stručná história ich bazilík
    tajomná koexistencia židovského a kresťanského náboženstva na Via Balbo v Ríme
    legendary biographies of St. Pudentiane and Praxedis
    a brief history of their Basilicas
    the mysterious coexistence of the Jewish and Christian religions on the Via Balbo in Rome
    Opis:
    Cieľom nášho príspevku je predstaviť tajomné postavy z obdobia antiky, sväté Pudencianu a Prassedu, dcéry senátora Pudensa, ktorého staroveké legendy identifikujú medzi prvými ľuďmi, ktorých v Ríme obrátil apoštol Pavol. Pudens vlastnil vilu, ktorej pozostatky sú deväť metrov pod súčasnou bazilikou (po celé storočia sa verilo, že ide o najstarší kresťanský kostol v Ríme), v ktorej ukrýval prenasledovaných kresťanov, podľa niektorých zdrojov dokonca aj apoštola Petra. Keď Pudens zomrel ako mučeník, vybudovali Prasseda a Pudenciana so súhlasom pápeža Pia I. v rokoch 142/145 n. l. v otcovom dome baptistérium pre krst nových kresťanov. Počas prenasledovania cisára Antonia Pia však boli umučené aj Prasseda a Pudenciana. Po smrti Pudenciany Prasseda použila dedičstvo svojej rodiny na postavenie kostola „sub titulo Praxedis“. Skrývala mnoho prenasledovaných kresťanov, a keď títo boli odhalení a umučení, zhromaždila ich telá a pochovala ich na cintoríne sv. Priscily na Via Salaria, kde bola aj ona sama neskôr pochovaná v hrobe spolu so sestrou a otcom. Toľko hovoria legendy, náš vedecký záujem vzbudila blízkosť baziliky Santa Pudentiana a rímskej synagógy Oratorio Castro ako symbolu koexistencie náboženstiev pre mierový rozvoj ľudskej civilizácie v zmysle encyklík pápeža Františka.
    Our contribution aims to present mysterious figures from the period of antiquity of Saints Pudentiane and Praxedis, the daughters of Senator Pudens, whose ancient legends identify them among the first people to be converted in Rome by the Apostle Paul. Pudens owned a villa, the remains of which are nine meters below the present basilica (for centuries it was believed to be the oldest Christian church in Rome), in which he hid persecuted Christians, according to some sources, even the Apostle Peter. When Pudens died a martyr, they built Praxedis and Pudentiane with the consent of Pope Pius I in 142/145 AD in the father's house a baptistery for the baptism of new Christians. However, during the persecution of Emperor Antonio Pius, Praxedis and Pudentiane were also tortured. After the death of Pudentiane, Praxedis used the heritage of her family to build the church "sub titulo Praxedis". She hid many persecuted Christians, and when they were exposed and tortured, she gathered their bodies and buried them in the cemetery of St. Priscilla on Via Salaria, where she was later buried in the grave with her sister and father. Legends say so much, our scientific interest was aroused by the proximity of the Basilica of Santa Pudentiane and the Roman synagogue Oratorio Castro as a symbol of the 2000 years of the mysterious coexistence of religions they serve for the peaceful development of human civilization in the sense of Pope Francis' encyclicals.
    Źródło:
    ACTA facultatis theologicae Universitatis Comenianae Bratislaviensis; 2023, 2; 32-55
    1335-8081
    2644-6928
    Pojawia się w:
    ACTA facultatis theologicae Universitatis Comenianae Bratislaviensis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wątek składania ofiar w dekoracji budowli sakralnych Dura Europos
    The scene of offering in the sacral art of Dura Europos
    Autorzy:
    Skupińska-Løvset, Ilona
    Powiązania:
    https://bibliotekanauki.pl/articles/612857.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Odkrycie Europos Dura
    historia polityczna miasta
    wielokulturowość
    religie i miejsca kultu
    ołtarze ofiarne
    malowidła nawiązujące do ceremonii składania ofiar
    prace wykopaliskowe i restauracyjne
    discovery of Europos Doura
    political history of the fortress
    multicultural character
    excavations
    religions and cult places
    visualizations of offerings to various deities
    stone altars and religious sculpture illustrating offering ceremonies
    Opis:
    Dura Europos, or as proposed today Europos Dura, was a fortified settlement on the border between the Roman Empire and the East. The archeological discoveries reflected the character of the settlement – the fortified agglomeration grouped at the military camp. After its fall Europos Dura was covered by desert sand only to be discovered in the XXth century. Archaeological research has disclosed documentation of its multicultural character. This paper points to the fact of coexistence of various religions in late antiquity Europos Dura. Paintings and sculptures discovered in situ indicate that scene of offering was a favorite subject in the sacral art of Europos Dura, independent of religion. The ceremony of incense burning constitutes the dominant form of offering regarding visualizations of this important ceremony.
    Źródło:
    Vox Patrum; 2015, 64; 393-402
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

      Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies