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    Wyświetlanie 1-9 z 9
    Tytuł:
    Sermo in adventu Domini : qui comprend le latin au IXe siècle en Italie du nord ?
    Sermo in Adventu Domini: Latin Comprehension in 9th Century Nothern Italy
    Autorzy:
    Płocharz, Piotr
    Powiązania:
    https://bibliotekanauki.pl/articles/648615.pdf
    Data publikacji:
    2017
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Patristics
    Late Latin
    Medieval Latin
    Sociolinguistics
    Christian Preaching
    Opis:
    The purpose of this article is to analyse an anonymous homily written in ninth century northern Italy. Linguistic analysis of the text strongly supports the hypothesis that this example and similar texts would have been understood by listeners of the era when read aloud. This comprehensibility is ensured above all by the fact that the Latin vocabulary and morpho-syntax of this text are based not only on the classical norm but on the late and patristic norms. Even if the listeners had only passive competence of the language, this proves that Latin was still widely understood in the ninth century.
    -
    Źródło:
    Collectanea Philologica; 2017, 20; 91-102
    1733-0319
    2353-0901
    Pojawia się w:
    Collectanea Philologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Aspects religieux et charismatiques du pouvoir dans les poèmes officiels de Claudien
    Religious and mystical aspects of power in Claudian’s court poems
    Władza w wymiarze religijnym i charyzmatycznym u poety Klaudiana
    Autorzy:
    Zarini, Vincent
    Powiązania:
    https://bibliotekanauki.pl/articles/1046736.pdf
    Data publikacji:
    2015
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Claudius Claudianus
    Late Latin poetry
    Late Antiquity
    Power and mystics
    Poetry and politics
    Opis:
    This paper deals with mystical aspects of power in Claudian’s court poems: the masters of the Roman Empire get some holiness from beauty, shining, immortality among the stars, and victory; prodigia and omina confirm it.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 2; 53-71
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Postać cesarzowej Teodory w źródłach łacińskich (Chronicon Wiktora z Tunnuny, Breviarium Liberatusa z Kartaginy oraz Liber Pontificalis)
    The Empress Theodora in Latin Sources (Chronicon of Victor of Tunnuna, Breviarium by Liberatus of Carthage and Liber Pontificalis)
    Autorzy:
    Urbaniec, Arkadiusz
    Powiązania:
    https://bibliotekanauki.pl/articles/3159111.pdf
    Data publikacji:
    2022-12-28
    Wydawca:
    Wydawnictwo HUMANICA
    Tematy:
    cesarzowa Teodora
    miafizyci
    późnoantyczna historiografia łacińska
    Empress Theodora
    Monophysites
    late antiquity Latin historiography
    Opis:
    Poniższy artykuł stanowi analizę sposobów przedstawiania cesarzowej Teodory – żony cesarza Justyniana i najpopularniejszej kobiety w dziejach Bizancjum – we współczesnych jej źródłach łacińskich. Wiktor z Tunnuny, Liberatus z Kartaginy, a także autor wybranych biogramów w Liber Pontificalis koncentrowali się w swoich dziełach przede wszystkim na kwestiach polityki religijnej imperium i przez ten pryzmat opisywali osobę władczyni. Rozważania dotyczące równoległej miafizyckiej tradycji źródłowej pozwalają na wysunięcie hipotezy o schematyzmie kreowania wizerunku Teodory jako głównego wroga chalcedońskiej ortodoksji.
    The following article analyzes the presentation of Empress Theodora – the wife of Emperor Justinian and the most popular woman in the history of Byzantium – in contemporary Latin sources. Victor of Tunnuna, Liberatus of Carthage, and the author of selected biographies in Liber Pontificalis focused in their works primarily on the issues of religious policy of the empire and described the person of the ruler throughout this prism. Considerations on the parallel monophysite source tradition allow for a hypothesis about the schematicism of creating the image of Theodora as the main enemy of Chalcedonian orthodoxy.
    Źródło:
    Czasopismo Naukowe Instytutu Studiów Kobiecych; 2022, 2(13); 41-78
    2451-3539
    2543-7011
    Pojawia się w:
    Czasopismo Naukowe Instytutu Studiów Kobiecych
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Lingua vulgaris. Między językiem łacińskim a językiem francuskim. Pozycja przydawki przymiotnej liczebnikowej
    Lingua vulgaris. Between Latin and French. The Distribution of Numerals in the Function of Attributives
    Autorzy:
    Duliński, Grzegorz
    Powiązania:
    https://bibliotekanauki.pl/articles/1892215.pdf
    Data publikacji:
    2013
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
    Tematy:
    łacina ludowa
    ewolucja szyku
    syntagma nominalna
    ewolucja języka łacińskiego
    późna łacina
    Vulgar Latin
    the evolution of the pattern
    the nominal syntagma
    evolution of the Latin language
    Late Latin
    Opis:
    This article aims at the reconstruction of the evolution of the distribution of numerals in the function of attributive premodifiers within the noun phrase throughout the period of Late Latin. The analysis employs three source texts: Classical Latin (as a point of reference), Late Latin and Old French, respectively. The research results are presented in the form of charts.
    Źródło:
    Roczniki Humanistyczne; 2013, 61, 3; 101-116
    0035-7707
    Pojawia się w:
    Roczniki Humanistyczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Drakoncjusz w więzieniu: siła poezji przeciwko sile władzy
    Dracontius in prison: the power of poetry against the power of the authority
    Autorzy:
    Cichoń, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/612235.pdf
    Data publikacji:
    2018
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    Drakoncjusz
    Państwo wandalskie
    Kartagina
    dominus ignotus
    poezja łacińska późnego antyku
    Dracontius
    The Vandal Kingdom
    Carthage
    late antique Latin poetry
    Opis:
    In this paper I examine presumed reasons for the imprisonment of the Carthaginian poet of the fifth century A.D., Blossius Aemilius Dracontius. He wrote a panegyric for a dominus ignotus making a political faux pas – in the result Guntamund, the vandal king, imprisoned him – analyzing Dracontius’s poetry and taking into consideration the political and the cultural background I aim to find out who was the most probable recipient of the poem. These reflections lead in the conclusion to the presentation of the peculiar character of the agreement between Romano-African people and barbarians, mostly on the cultural and literary level. In his poetry Dracontius gives us very important message about the relations between the educated classes of both nations on the Vandal royal court – we can assume that in the Vandal Kingdom still existed literary patronage on a very similar basis as it existed earlier in the Roman Empire.
    Źródło:
    Vox Patrum; 2018, 69; 125-141
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Judgement of Paris as Examined by a Lawyer and a Christian Moralist: Dracontius’ De raptu Helenae
    Autorzy:
    Cichoń, Natalia
    Powiązania:
    https://bibliotekanauki.pl/articles/1046600.pdf
    Data publikacji:
    2016-10-27
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Dracontius
    Late Antiquity
    Paris
    Helena
    legal language
    Latin poetry
    moralism
    Opis:
    In this paper I examine Dracontius’ poem De raptu Helenae to prove his unconventionality and originality inpresenting a well-known myth. He analyses the story of the judgement of Paris from the legal point of viewusing professional, legal vocabulary. At the same time he takes into account also the moral and Christian dilemmasand thereby he finds completely new aspects and interpretations, ignored by previous poets.
    Źródło:
    Symbolae Philologorum Posnaniensium Graecae et Latinae; 2016, 26, 1; 157-170
    0302-7384
    Pojawia się w:
    Symbolae Philologorum Posnaniensium Graecae et Latinae
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Wódz doskonały w świetle łacińskich panegiryków późnoantycznych
    The perfect general according to the late Roman Latin panegyrics
    Autorzy:
    Szopa, Adrian
    Powiązania:
    https://bibliotekanauki.pl/articles/613846.pdf
    Data publikacji:
    2015
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    wódz idealny
    późny antyk
    panegiryk łaciński
    propaganda
    autoprezentacja władcy
    perfect general
    Late Antiquity
    latin panegyric
    autopresentation
    Opis:
    In this article I am describing how Roman panegyric’s writers of Late Antiquity (XII Panegyrici Latini, Claudius Claudianus, Sidonius Apollinaris, Flavius Merobaudes, Priscian, Ennodius, Corippus and others) presented an image of the perfect general with reference to their object of praise. On the ground of detailed analysis of those features I am going to indicate the most expected ones according to the social reception. Moreover, I will point out those means which were used by the authors to create the image of the ideal general. Next, I will pay attention to how the authors change their way in presenting the perfect general and how this development was connected with the general evolution of the genre. Lastly, I will answer a quite perverse question: if the perfect general could lead his soldiers to a victory in a real battle. In the background there will be a continuous question, if the panegyric – despite its limitation – can or can’t be treated as a valuable historical source.
    Źródło:
    Vox Patrum; 2015, 63; 307-329
    0860-9411
    2719-3586
    Pojawia się w:
    Vox Patrum
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Resurrections before the Resurrection in the Imaginaire of Late Antiquity
    Autorzy:
    Shanzer, Danuta Renu
    Powiązania:
    https://bibliotekanauki.pl/articles/1178945.pdf
    Data publikacji:
    2019-03-21
    Wydawca:
    Katolicki Uniwersytet Lubelski Jana Pawła II
    Tematy:
    love
    death
    burial à deux
    virginal marriage
    resurrection (temporary)
    late
    latin poetry
    gregory of tours
    urban legends
    revenants
    Opis:
    This paper is a study of transformations and mutations of a natural human desire, to be buried in one grave with one’s beloved. Most partners don’t die simultaneously, and burial-practices needed to provide flexibility for the dead and for the living. At the same time, religions had Views about the grave and the afterlife, and about the survival of the individual. Judaism and especially Christianity featured an astonishing doctrine, the Resurrection of the Flesh. Starting from Roman antiquity and in its epitaphic practices, the paper analyzes an intriguing early 4th C. Gallic poem, the Carmen de Laudibus Domini and its account of how the corpse of a dead woman was momentarily reanimated to greet her husband’s corpse. The poem reworks the resurrection of Lazarus with a little help from Juvencus. But a crucial (and unrecognized) source is (perhaps indirectly) Tertullian’s De Anima. These texts somehow generated a Late Antique urban legend about the mini-Resurrections of lovers’ bodies than can be traced into the central Middle Ages and beyond. It proved astonishingly lively and adaptable—to mariages blancs, to homosocial monastic situations, and to grave robbery, to name a few. This deeply sentimental legend needed to elbow aside darker phenomena, charnel (and also erotic) horrors from the pagan past, including zombies, vampires, and revenants, in order to preach its Christian message and help lovers who had been separated by death. Such resurrections were a down-payments on The Resurrection.
    Źródło:
    The Biblical Annals; 2019, 9, 4; 711-738
    2083-2222
    2451-2168
    Pojawia się w:
    The Biblical Annals
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    I tre soggiorni a Padova di Stanisław Niegoszewski (1565-post 1600)
    Stanisław Niegoszewski’s three sojourns in Padua (1565–post-1600)
    Autorzy:
    Malinowski, Gościwit
    Powiązania:
    https://bibliotekanauki.pl/articles/1929885.pdf
    Data publikacji:
    2021-12-31
    Wydawca:
    Wydawnictwo Adam Marszałek
    Tematy:
    Late Renaissance
    Polish prosopography
    Polish-Italian relations
    Polish literature
    Neo-Latin studies
    manierismo
    prosopografia polacca
    relazioni Italia-Polonia
    letteratura polacca
    studi
    neolatini
    Opis:
    Stanisław Niegoszewski (1565-post-1600) was a prime example of a Renaissance man: he was a student at the universities of Krakow and Padua; a poet-improviser; an alchemist; a courtier of King Sigismund Vasa III; a diplomat; a devout follower of the Counter-Reformation; and a businessman. He divided his life between Poland and Italy, and his biography is known to us so fragmentarily that some scholars reconstruct his life based on instinct, assumptions, personal preference, or unfounded hypotheses. Henryk Barycz, the eminent scholar and author of entries in the Polish Biographical Dictionary, had divided the deeds and works of one Stanisław Niegoszewski into two different persons: “Stanisław Niegoszewski (Niegoszowski), coat of arms of Jastrzębiec (circa 1560-5 - circa 1588-90),” a student at the universities of Krakow and Padua and a poet-improviser, and “Stanisław Niegoszewski (Niegoszowski), coat of arms of Jastrzębiec (circa 1565-70 - after 1607),” an alchemist, courtier of King Sigismund Vasa III, diplomat, devout follower of the CounterReformation, and poet as well. Although Władysław Magnuszewski proved wrong Barycz’s theory about the existence of two Niegoszewskis nearly a half-century ago, the outdated theory is repeated by new generations of scholars again and again. This paper attempts to prove that all three sojourns in Padua of a certain Niegoszewski—as a student in 1582-1583, as an alchemist in 1585, and as a royal diplomat in 1594—belong to the same person. Based on new sources found in Italian archives and libraries in 2013, the biography of a single Stanisław Niegoszewski could be reconstructed with much more detail than before.
    Stanisław Niegoszewski (1565-post 1600), studente dell’Università di Cracovia e di quella di Padova, poeta-improvvisatore, alchimista, cortigiano di re Sigismondo III Vasa, diplomatico, fervente sostenitore della Controriforma ed uomo d’affari, fu uno dei primi esempi di uomo del Rinascimento. Egli trascorse la sua vita fra la Polonia e l’Italia. La sua biografia ci è nota in modo tanto frammentario che alcuni studiosi ricostruiscono la sua vita basandosi sull’istinto, presupposizioni, preferenze personali ed ipotesi infondate. Henryk Barycz, eminente ricercatore ed autore di varie voci del Dizionario Biografico Polacco, ha scisso le vicende e l’opera di Stanisław Niegoszewski in due persone differenti: ”Stanisław Niegoszewski (Niegoszowski), dello stemma di Jastrzębiec (1560-5 ca. - 1588-90 ca.)”, studente delle università di Cracovia e di Padova nonché poeta improvvisatore, e ”Stanisław Niegoszewski (Niegoszowski), dello stemma di Jastrzębiec (1565-70 ca. - post 1607)”, alchimista, cortigiano di re Sigismondo III Vasa, diplomatico, fervente sostenitore della Controriforma nonché poeta. Sebbene Władysław Magnuszewski abbia confutato la teoria di Barycz sull’esistenza di due Niegoszewski circa mezzo secolo fa, essa viene ribadita da sempre nuove generazioni di studiosi. In questo articolo mi sforzo di dimostrare che tutti e tre i soggiorni di Niegoszewski a Padova, come studente negli anni 1582-1583, come alchimista nel 1585 e in qualità di diplomatico reale nel 1594, riguardano la stessa persona. Sulla base delle nuove fonti da me rinvenute negli archivi e nelle biblioteche italiane nel 2013, la biografia di Stanisław Niegoszewski, lo stesso, è stata ricostruita con molti più dettagli di prima.
    Źródło:
    Italica Wratislaviensia; 2021, 12.2; 47-68
    2084-4514
    Pojawia się w:
    Italica Wratislaviensia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-9 z 9

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