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Wyszukujesz frazę "Eternity" wg kryterium: Temat


Tytuł:
Von der Konservativität zur schöpferischen Methodik. Lehrer beinflussen die ganze Ewigkeit
Autorzy:
Dolinská, Eva
Marinicová, Mária
Powiązania:
https://bibliotekanauki.pl/articles/2156919.pdf
Data publikacji:
2013
Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Tematy:
conservatism
methodology
teacher
eternity
Opis:
The acceptation of the personality of the student means for us to ensure that all have an equal chance to develop. Since each student is different, it means Cited that these opportunities can not be realized by the fact that for all students the same conditions are managed in the learning process. Equal- ity of opportunity is the choice, as its own development needs can be satisfied in an individual way. In practice, this means the conversion of the frontal out information that is accompanied with the inactive receipt of the information, to inform, to prevail in various methods and types of work, thus the student works them- selves creatively - he makes his knowledge and in the social interactions to design his settings, emotional, moral, and will qualities and communication skills.
Źródło:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne; 2013, 1(11); 115-134
1898-0171
Pojawia się w:
Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Joseph Ratzinger’s (Benedict XVI) Conceptualization of Eternity
Autorzy:
Proniewski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/2150765.pdf
Data publikacji:
2019
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
eschatology
eternity
Heaven
Purgatory
Hell
Opis:
Eschatology reflections of Ratzinger based on the doctrine of Catholic Church which means needy to explain the truth about Heaven, Purgatory and Hell. This article clarifies the understanding of these three categories that reflect the truth about the perspective after death understood not in a reistic way but in personal relationships or their lack.
Źródło:
Rocznik Teologii Katolickiej; 2019, 18; 43-60
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Czy w niebie będzie „wieczny odpoczynek”?
Will there be „eternal rest” in Heaven?
Autorzy:
Nowacki, Wojciech
Powiązania:
https://bibliotekanauki.pl/articles/2166009.pdf
Data publikacji:
2013-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Eschatology
eternal rest
Heaven
Eternity
Opis:
Topics of leisure and rest usually concern temporality. It is on this earth that man works and rests. However, the meaning of human life cannot be confined to this life only. Especially if his life on earth is filled with work and effort beyond measure, and while it lacks happy moments of respite – this raises an expectation that finally he will rest after death. Yet this is not a prevailing attitude, even among believers. Eschatology, the study of last things, does not seem extremely appealing. We expect our desires to be fulfilled immediately. Moreover, in contrast to the earthly forms of relaxation and leisure activities – extraterrestrial future appears quite an uncertain and vague reality. Also the Christian faith in the resurrection – which is a central content of Christian hope – is sometimes questioned or abandoned in favor of others, such as the Eastern theories of reincarnation. Some difficulty is also created by a common understanding of „eternal rest” in Heaven, perceived as an unattractive reality, usually associated with a kind of pious procession. The biblical symbolism of the final destiny of man is not always clear and understandable to a modern man. It speaks to us in ambiguous images of feasts, weddings, Heaven, paradise or a new city. Besides, we associate rest with a certain passivity, or at least certain distance from strenuous activities and compulsory duties. Temporal rest is interim, it separates out periods of work – the main activity of our lives. Eternal rest could therefore be seen as an ongoing „sweet doing nothing” – however, in the long term, this situation does not seem attractive. Our eternal rest shall not be perceived as continuous time, with no limits. It is a reality going beyond time. Eternal life should be understood as freedom from any kind of restrictions. When a man is admitted to the eternity of God, his limitations disappear and he receives life to the full. According to the classical definition of Boethius (†524), „eternity is the complete and perfect possession of unlimited life.” Eternity is not defined as the time extending indefinitely, but as living life to the fullest – with no risk or danger. Eternal rest from the Christian perspective is a growing and boundlessly intensifying dynamism. Its source is rooted primarily in a meeting with the infinite God, whose inexhaustible mysteries more and more reveal their unfailing depth that we are unable to reach the end of. This is “rest in love”, in its most sublime and noble meaning. It comprises also meetings with other people – in love that reveals still new aspects of myself and others. Eternal rest is the joy of interpersonal relationships, ultimately freed from anything that burdened them in the earthy life, it is the dynamism of a perfect community. Besides, this rest is associated with the continuous discovery of new opportunities for self-development, new opportunities for self-realization. If the experience of a close, personal relationship with God and the orderly and harmonious relationships with others in the temporal are the source of happiness and they determine the true value of rest – you can reasonably expect that the best forms of temporal rest compared to the eternal one can only be a modest appetizer before the main course. Pope John Paul II described the essence of eternal happiness in the following words: „For the believer, Heaven is not something abstract, a metaphor, an unrealized object of his desire or a physical place, but this is a living and personal relationship with God in the Holy Trinity: the encounter with the Father, through Christ, in the Holy Spirit. Jesus has already opened the gates of Heaven by his death and resurrection. Thus we are destined for eternal happiness with God”.
Źródło:
Studia Elbląskie; 2013, 14; 241-252
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Salvific Dimension of Time in the Christian Liturgy
Autorzy:
Brzeziński, Daniel
Powiązania:
https://bibliotekanauki.pl/articles/1043883.pdf
Data publikacji:
2020-12-21
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
time
καιρός
eternity
salvation
liturgy
anamnesis
Opis:
This paper discusses the relationship between time and salvation that exists in the Christian liturgy, in which time possesses two characteristics. One is its sacredness, and the other is a special property that does not exist outside the liturgy but derives directly from its anamnetic dimension: it is a “medium” and an “existential context” of the real salvation delivered and still being delivered by Christ. The author begins with a reflection on time in cultural anthropology and the history of religion, demonstrating unambiguously that, since the earliest of days, disparate cultures and religions have shared the conviction that time is sacred. He then goes on to address the biblical concept of time which has fundamentally contributed to a fuller understanding of the essence and nature of liturgical time as the καιρός of salvation. It is in the liturgy of the Church—the final earthly stage in the history of salvation—that the salvific, effective and real encounter between God’s eternity and human life takes place. The Christian liturgy is an otherworldly act of salvation in worldly space and time, a manifestation of the “fullness of time.” The paper also attempts to offer a preliminary juxtaposition of the theological understanding of liturgical time with the findings of modern physics concerning the understanding and description of time. This may serve to stimulate further, more in-depth biblical and theological (and in particular theologico-liturgical) reflection on the phenomenon of time, and perhaps even a new look at the phenomenon of time on the part of modern physicists.
Źródło:
Verbum Vitae; 2020, 38, 1; 329-351
1644-8561
2451-280X
Pojawia się w:
Verbum Vitae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Melisso, il tempo e l’eterno
Melissus, Time and Eternity
Autorzy:
Pulpito, Massimo
Powiązania:
https://bibliotekanauki.pl/articles/938290.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Melissus
Parmenides
Time
Eternity
Atemporality
Eleatism
Opis:
The traditional interpretation of Eleatism has it (1) that Melissus was a disciple of Parmenides (albeit with some divergences) and (2) that Parmenides believed in the timeless eternity of Being. It seems, on the contrary, (3) that Melissus acknowledged the reality of time by conceiving eternity as infinite time. Failing to justify this particular divergence from Parmenides’ approach, certain authors held that it was necessary to reinterpret the Melissan eternity as a form of infinite timelessness. This paper attempts to demonstrate that this reading is groundless and that if the traditional interpretation is questioned then one should reconsider the assumptions (1) and (2) but not (3).
Źródło:
Peitho. Examina Antiqua; 2017, 8, 1; 107-124
2082-7539
Pojawia się w:
Peitho. Examina Antiqua
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Музыка в романе Евгения Водолазкина Брисбен
Music in the novel Brisbane by Evgeny Vodolazkin
Autorzy:
Kopac, Tatiana
Powiązania:
https://bibliotekanauki.pl/articles/52683087.pdf
Data publikacji:
2023
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
music descriptions
audibility
sound
affect
eternity
Opis:
The author of the article examines the role of music in Evgeny Vodolazkin’s novel Brisbane, analyzing individual manifestations of the widely understood intermediacy. The musical code of the text is expressed in audibility of the sounds the world of the novel is filled with, and in musical ecphrasis (the profession of the protagonist, professional vocabulary and slang, references to musical compositions; descriptions of the world of music through the prism of the characters’ perception). These techniques perform plot and semantic functions, combine two equal plot plans, and constitute the image of the protagonist and other important characters. Fragments with musical ecphrasis have a vivid narrative, emotionally saturated (“moments of explosion”). The main emotional codes (or affects) find expression in the selection of musical compositions that assert the dramatic direction of the narrative. Music in the novel expresses the hero’s inner state, his relationship to the world, and symbolizes the metaphysical breakthrough experienced by the hero: from love and sound, to silence and eternity.
Źródło:
Studia Rossica Posnaniensia; 2023, 48, 1; 23-36
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ratzinger’s Reflections on the Staurological Foundation of the Resurrection
Autorzy:
Proniewski, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/2150212.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
Jesus Christ
cross
death
Resurrection
eternity
Opis:
Jesus’ Cross, death, and Resurrection are events from His life that paved the way for man’s salvation. The Son of God’s passion and death on the Cross led to the Resurrection. Because of Jesus Christ’s Resurrection, every person who remains in union with him can count on experiencing his own personal resurrection. Christ took up the Cross out of love for man and, in so doing, paved the way to eternal life. The prospect of eternal life was made possible for man through Jesus’ redemption, which He achieved on the cross and brought to completion in the Resurrection. Because of this greatest of mysteries, man’s union with God does not cease when he dies, but rather continues within God’s eternal life. This article considers Ratzinger’s theology that presents the staurological basis of the mystery of the Resurrection and is organized into three categories: the Cross, death, and the Resurrection. When man lives with Christ, he enters into a relationship of love that leads to the cross, which transforms time and is a precursor to eternity.
Źródło:
Rocznik Teologii Katolickiej; 2020, 19; 115-132
1644-8855
Pojawia się w:
Rocznik Teologii Katolickiej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Време и граматичка категорца времена у сакралном стилу
Autorzy:
БАJИЂ, РУЖИЦА С.
Powiązania:
https://bibliotekanauki.pl/articles/957676.pdf
Data publikacji:
2007
Wydawca:
Uniwersytet Opolski
Tematy:
sacral style
time
tense
eternity
praying discourse
Opis:
The aim of this paper is to describe the use of some Serbian tenses in sacral style (na- mely, in praying discourse), with regard to the special meaning of time in the Orthodox Church (e.g. that which emphasizes the eternity). The materiał we used was an Orthodox prayerbook. The project proved to be laborious; firstly because of the lack of research in sacral styles in modem linguistics and modem languages in generał, and secondly, because of vaguely-defined verb-tense concepts in Serbian linguistics.The main conclusion is that almost all tenses, especially most uses of the present and two past tenses (preterite and aorist) - serve exactly to emphasize the eternity. We have termed that stylistic characteristic svevremenost (in Serbian). The past tenses realize that characteristic by reminding us of some events from the Gospel. The present and the other uses of aorist, as well as the futurę tense, possess this main characteristic, as well; but to a lower extent. Namely, in the statements where the specified tense-uses appear, the wri- ter/reader speaks mostly about himself, not about God and some Church truths which are always valid - without either the beginning or the end. Furthermore, no matter how long one reads (speaks) these prayers (it is supposed that every Orthodox Christian reads them every day) - there will be the end to it, i.e. the end of everyone’s earthly life. The main functions of the Church language connected to the examined verb-tense uses are performative (present is used in many performative statements, which we also find as one of the characteristics of praying discourse), function of reminding us, and recording facts.
Źródło:
Stylistyka; 2007, 16; 375-391
1230-2287
2545-1669
Pojawia się w:
Stylistyka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gajcy, Bachelard – idea domu onirycznego na przykładzie Poematu letargicznego i innych wierszy
Gajcy, Bachelard – the idea of the oneiric home illustrated by Poemat letargiczny and other poems
Autorzy:
Brasse, Rafał
Powiązania:
https://bibliotekanauki.pl/articles/512365.pdf
Data publikacji:
2018
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Tematy:
Gajcy
dreamy house
the idea of eternity
Opis:
The purpose of this article is to try to answer the question of how the idea of a dreamy house came to its creative realization in the poetry of Tadeusz Gajcy. According to Gaston Bachelardʼs philosophical conception, the initial memory of family home, the nostalgic returns to the lost childhood land, is just a threshold leading to the identification of deeper meanings. The house of our longings transformed by the dreamdestroys the feeling of passing, and thus represents the specific embodiment of the idea of eternity. The French anthropologist introduced the notion of a dreamy house for the purposes of literary research, which evokes in the space of literary images the archetypal image of pra-haven hidden in the depths of existence. Discovered by the poet as the seat of the inner indwelling, it is often referred to by reality as a backdrop for dreams of infinity. What is worth emphasizing, in Gajcyʼs poetry the poetic imagery of the dreamy house as an absolute value, shaping and saving humanity is built upon the foundations of personal relationships.
Źródło:
Studia Ełckie; 2018, 20, 1; 51-67
1896-6896
2353-1274
Pojawia się w:
Studia Ełckie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Od kulturowego pojmowania przestrzeni ku rozważaniom o wieczności. Dyskurs przestrzenny w powieści Brisbane Jewgienija Wodołazkina
From the cultural perception of space to reflections on eternity. Spatial discourse in the novel Brisbane by Eugene Vodolazkin
Autorzy:
Sidor, Monika
Powiązania:
https://bibliotekanauki.pl/articles/1807470.pdf
Data publikacji:
2021-10-14
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
space
cultural memory
eternity
medieval tradition
Vodolazkin
Opis:
This article deals with different aspects of space in the text of Eugene Vodolazkin’s novel Brisbane as well as in its studies and reception. Successive parts of the research are devoted to lieux de mémoire in autobiographical fiction, cultural understanding of the space of the home and places which traditionally create the image of Kiev and the individual mythology of this city. Space perceived in the way modified by culture is a certain frame in which both the hero of Vodolazkin lives and a receiver reads the novel. It is also an important component of the work’s internal structure, the factor responsible for certain genre associations that determine the direction of the reading process. In all these forms of functioning, space is thematically related to the reflection on death. The author concludes that the understanding of space leads to the rejection of the physical future and the affirmation of eternity understood in a religious way, in line with medieval tradition.
Źródło:
Studia Rossica Posnaniensia; 2021, 46, 2; 79-91
0081-6884
Pojawia się w:
Studia Rossica Posnaniensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Техническая возможность и экономическая целесообразность ремонта автомобильных агрегатов с восстановлением изношенных деталей
Technical Opportunity аnd Economic Expediency оf Car Repair Units with Resto ration of Waste Parts
Autorzy:
Иванов, Владимир
Вигерина, Татьяна
Powiązania:
https://bibliotekanauki.pl/articles/2135766.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
repair
assemblies
restoration
parts
long‑eternity
economic feasibility
Opis:
Goal – identification of conditions for the economic feasibility of repairing units with the restoration of parts in comparison with the repair based on the use of new parts. Research – techno‑economic methods were used, taking into account the changing cost items for technological operations of repairing automobile units in various versions. The limitation was the provision of after‑repair running hours of repaired units, not inferior to the standard operating time of new units. Score/results – the review shows the conditions under which the main quality indicators in the form of wear resistance and fatigue strength of the restored parts, which determine their durability, are not inferior to the development to the limit state of new parts. Originality/value – the cost of restoring individual parts during the repair of units is 8–60% of the price of new products. The conditions of concentration of production with an increase in its volumes are given, which reduces the complexity of the restoration of parts up to two times.
Źródło:
Studia Sieci Uniwersytetów Pogranicza; 2020; 39-52
2544-5790
Pojawia się w:
Studia Sieci Uniwersytetów Pogranicza
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ciało, intymność, wieczność. Śladami Józefa Tischnera
The Body, the Intimacy, and the Eternity – Following the Path of Józef Tischner
Autorzy:
Kaczmarek, Agnnieszka
Powiązania:
https://bibliotekanauki.pl/articles/1042213.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
miłosierdzie
cierpienie
wieczność
śmierć
mercy
suffering
eternity
death
Opis:
The main problem of this article is Jozef Tischner’s thought about the disease, death and mercy. The experience of the disease, which are also experienced Tischner– makes the area of intimacy, so very personal and even closed can be reduced. So arranged the body enters a new area of dialogue – values and meetings, which in the longillness and death radically change their character. Disease and related existential experiencemade a special return in thought Tischner directing them to the mercy of the problemand resuming the problem of death situated in the context of eternity.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2016, 15; 75-85
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fenomen pogranicza czasu: góra Athos
The phenomenon of the borderlands of time: mount Athos
Autorzy:
Kryworuczko, J.
Powiązania:
https://bibliotekanauki.pl/articles/369901.pdf
Data publikacji:
2015
Wydawca:
Zachodniopomorski Uniwersytet Technologiczny w Szczecinie. Wydawnictwo Uczelniane ZUT w Szczecinie
Tematy:
Athos
czas
miejsce
symbol
wieczność
eternity
place
time
Opis:
Są miejsca, gdzie chcesz wrócić. My wracamy na stare miejsca, by podświadomie zawrócić czas. Miejsce zatrzymuje czas; miejsce – staje się miarą bezwładności czasu. Im większa miara bezwładności, tym trudniej zatrzymać lub poruszyć czas. Znaczące miejsca mają wielką wagę w czasie, gdyż duża jest też ich bezwładność. Masa czasu jest zarazem duża i mała. Wielka masa czasu podtrzymuje wagę miejsca. Miejsce nie znika, nawet jeśli rzeczy, które są w nim, zginą (Arystoteles). Miejsca zatrzymują czas i zniekształcają przestrzeń. Ludzie mogą istnieć poza czasem. Ponadczasowa jest dusza i takie istnienie jest istnieniem człowieka we własnej duszy. Mnisi Athosu oddali swój czas wieczności. Zostawili sobie go tylko tyle, aby żyć ciałem, w którym mieszka dusza w ziemskim wymiarze. Ale wszędzie wokół nich, mnichów z góry Athos, istnieją symbole wieczności, znaki nieobecności czasu. Brak czasu jest w płynności życia mniszego, w codziennych sprawach, których przeznaczeniem jest jedynie potwierdzenie istnienia w świecie piękna, dobroci i miłości.
There are places where you want to come back. In the subconscious part of our minds, we seem to turn back time there. Time seems to flow at a different pace in a sort of inertia. This inertia leads to the feeling as if time has stopped flowing at some places, and in relation to them, accelerated in others. The more significant the place, the larger their significance to the flow of time. These areas can be said to possess a large time mass. The place persists, even if the things that are in it – perish, as Aristotle claims. Places delay the passage of time and distort space. People can exist outside of time. The soul is said to be timeless. An existance without time can be compared to the existence of the human soul. The monks of Athos have given up their time to eternity. They keep to themselves, so that they can live their earthly lives in a reflection of their souls in the physical dimension. Yet, they surround themselves with symbols of eternity and not those of time. In the fluidity of monastic life, there is an absence of time, with day to day situations serving as a confirmation of the existence of beauty, goodness and love in the world.
Źródło:
Przestrzeń i Forma; 2015, 24/2; 163-176
1895-3247
2391-7725
Pojawia się w:
Przestrzeń i Forma
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Koncentryczność. Wieczność miasta w świetle semiotyki kultury
Concentricity. The Eternity of the City from the Semiotics of Culture Perspective
Autorzy:
Machtyl, Katarzyna
Powiązania:
https://bibliotekanauki.pl/articles/1042063.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
semiotyka
miasto
wieczność
centrum
ontologia
semiotics
city
eternity
centre
ontology
Opis:
There are two ways of considering the eternity presented in this paper: the eternity as a fundamental value, in the context of sacrum, and the eternity expressed as a temporal phenomenon. The author collates linguistic and semiotic view with the ontological and metaphysical one. The text is built on two axes: theoretical and methodological optic founded by authors representing Tartu-Moscow Semiotic Group on the one hand, and the metaphysical way of describing the presence. There is one notion that combines these two approaches: the centre. The text presents characteristic relations betweencultural system and its centre (centres), as well as the centre as a place of presenceand sense (according to the Western metaphysics) or, in contrary, as a “sacred nothing” (according to the Eastern metaphysics). The last part of the article discusses some Old Testament texts presenting Babylon and Jerusalem. Author refers mainly to the conceptsof Lotman, Toporow, Barthes and Derrida.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2016, 15; 258-268
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Konieczność - nieoczywisty wymiar wieczności w koncepcji św. Anzelma z Canterbury
The Necessity – a Non-Obvious Dimension of the Eternity in St. Anselm’s Philosophy
Autorzy:
Małecki, Wiesław
Powiązania:
https://bibliotekanauki.pl/articles/1042199.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
św. Anzelm
wieczność
konieczność
Bóg
st. anselm
eternity
necessity
God
Opis:
The main aim of this article is to describe and analyze St. Anselm concept of eternity to present a non-obvious dimension of this idea. Because his philosophical andtheological notion of eternity does not involve only – as common sense suggests – the idea of time but also the very concept of necessity. However, this time, it goes far beyond the understanding of the necessity only in logical terms like it was in case of his ontologicalproof for the existence of God.
Źródło:
Zeszyty Naukowe Centrum Badań im. Edyty Stein; 2016, 15; 105-116
1895-2984
Pojawia się w:
Zeszyty Naukowe Centrum Badań im. Edyty Stein
Dostawca treści:
Biblioteka Nauki
Artykuł

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