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    Wyświetlanie 1-8 z 8
    Tytuł:
    Spreading the Word: Oral Transmission of the Bogomil Teachings, its Symbolism, and Biblical Exegesis
    Autorzy:
    Radovanović, Bojana
    Powiązania:
    https://bibliotekanauki.pl/articles/2027717.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    the Bogomils
    oral transmission
    Biblical exegesis
    preaching
    symbolism
    Opis:
    The oral biblical exegesis and oral transmission, or the unwritten tradition, represent pillars in the circulation of texts and ideas since the very dawn of Christianity, both in orthodox and heterodox circles. Namely, this vast topic encompasses the concepts related to the concepts of the written sources and the spoken word, and their interrelation, and, furthermore, to the symbolism of the ear, Logos, and secret teachings (arcana). The role and impact of the oral transmission will be examined on the example of the Bogomils, and this paper will re-assess the importance and function of the oral transmission of the Bogomil doctrine. Therefore, the Biblical exegesis will also be analyzed in that key, and the question of the Bogomil preachers will be addressed. More broadly, the oral transmission of the Bogomil teachings can be observed as one of the modi operandi that the Bogomils resorted to in the aim of propagating their ideas, as well as possibly their interpretative manner to approach the Scriptural material and parables.  
    Źródło:
    Studia Ceranea; 2021, 11; 387-403
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Anti-Bogomil Anathemas in the Synodikon of Tsar Boril and in the Discourse of Kosmas the Presbyter against the Bogomils
    Autorzy:
    Totomanova, Anna-Maria
    Powiązania:
    https://bibliotekanauki.pl/articles/682232.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Synodikon of Tsar Boril
    anti-Bogomils anathemas
    Kosmas the Presbyter
    Opis:
    During the last dеcade the history of the Synodikon of the Оrthodoxy in Medieval Bulgaria has been tackled upon from different points of view. The author of this paper provided substantial evidence proving that the Synodikon of Tsar Boril did not survive in its original form. By the end of the 14th c. the original translation was amended and edited in order to be installed in a canonical-liturgical compilation (archieratikon) that includes texts and services related to the Feast of Orthodoxy. The compilation is kept in the National Library in Palauzov’s collection No 289. Additional information about the different sources of some rubrics of the Synodikon, which do not correspond to its Greek version, was also provided. Recently we have discovered that the text, preserved in a collection of Damasckin type from the beginning of 16th c. (Drinov’s copy) represents indeed a compilation: its first part (the canonical one) contains the translation of the Palaeologan version of the Synodikon, which survived also in a triodion from the Library of the Romanian Academy of Sciences. The second part of the compilation however coincides with the text of the Synodikon of Tsar Boril with all amendments related to the Bulgarian history – rulers, patriarchs, bishops and nobles. This “Bulgarian” part of the Synodikon includes a series of anathemas against Bogomils, that do not have Greek correspondences and generally repeat the anti-Bogomils anathemas taken from the Letter of Patriarch Kosmas in a simpler language more understandable to the faithful. This paper is tracing the connection between these anathemas and the Anti-Bogomils anathemas in the Discourse of Kosmas the Presbyter against the Bogomils.
    Źródło:
    Studia Ceranea; 2019, 9; 107-122
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Phenomena of Bogomilism in the Context of Hagiographic Literary Works
    Autorzy:
    Angelovska-Panova, Maja
    Powiązania:
    https://bibliotekanauki.pl/articles/31234076.pdf
    Data publikacji:
    2022
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    hagiography
    The Short Life of St. Clement
    the Ohrid Archbishop Theophylact
    The Life of Hilarion of Moglena
    The Life of St. Sava
    The Life of Theodosius of Trnovo
    The Life of Jovan Vladimir
    Bogomils/Bogomilism
    Opis:
    Hagiography represents a special literary genre, which primarily deals with the life of the Saint, also providing information on certain historical events. Taking into consideration the complexity of the genre, it is a common impression that the credibility of the historical narrative is debatable and it can oscillate from subjective to objective positions. Thus, the purpose of the article is to reconstruct certain aspects on Bogomilism as a medieval dualistic movement, having in mind the content of hagiographic literary works. In that respect, the focus will be concentrated on the issue whether and to what extent hagiographic literary works can be treated as a relevant source material. Especially if we suppose that the information related to Bogomils can be indirect, incidental, biased, or having a legendary character. Of course, where possible, comparisons will be made with the accounts from the relevant historical narratives. According to the chronological order several examples from the hagiographic literature will be taken, as: The Short Life of St. Clement, written by the Ohrid Archbishop Theophylact, The Life of Hilarion of Moglena, The Life of St. Sava, The Life of Theodosius of Trnovo as well as The Life of John Vladimir. Despite the difficulty in identifying the authenticity of the historical events, in our case concerning the Bogomilism, hagiographic texts still contain useful material about that how Bogomilism functioned in certain periods and what were the repercussion for the protagonists of the movement.
    Źródło:
    Studia Ceranea; 2022, 12; 301-312
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria
    Autorzy:
    Wolski, Jan Mikołaj
    Powiązania:
    https://bibliotekanauki.pl/articles/682148.pdf
    Data publikacji:
    2014
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    bogomilism
    Bulgaria
    monasticism
    monastic rules
    Opis:
    This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.
    Źródło:
    Studia Ceranea; 2014, 4; 233-241
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Apocryphal Bulgarian Sermon of Saint John Chrysostom on the Оrigin of Paulicians and Manichean Dimensions of Medieval Paulician Identity
    Autorzy:
    Saldzhiev, Hristo
    Powiązania:
    https://bibliotekanauki.pl/articles/1032049.pdf
    Data publikacji:
    2020-12-23
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bogomils
    Paulicians
    Bulgaria
    Manicheism
    Opis:
    The article deals with one of the medieval Bulgarian sources about the origin of Paulicianism – the so called Sermon of Saint John Chrysostom on the Оrigin of Paulicians. On the basis of linguistic, textological and historical analysis it is concluded that the “sermon” appears to be a popular “contra version” of an unknown Paulician myth of historical and religious identity. It is suggested a reconstruction of this supposed myth and its obvious connections with Manicheism are traced out. Finally the traces of Manicheism in Paulician belief system are discussed.
    Źródło:
    Studia Ceranea; 2020, 10; 425-444
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Continuity between Early Paulicianism and the Seventeenth-Century Bulgarian Paulicians: the Paulician Legend of Rome and the Ritual of the Baptism by Fire
    Autorzy:
    Saldzhiev, Hristo
    Powiązania:
    https://bibliotekanauki.pl/articles/682318.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Bogomils
    Paulicians
    Bulgaria
    Paulician legend of Rome
    ritual of the baptism by fire
    Opis:
    During the Middle Ages two dualistic communities were active in Bulgaria and Bulgarian lands – Bogomils and Paulicians. Paulicians, unlike Bogomils, survived as a separate religious sect up to the 17th century, when most of them gradually accepted Catholicism. The detailed reports of Catholic missionaries, priests and bishops shed light on different aspects of their beliefs and practices from the 17th century. The aim of the present article is to propose an explanation of a strange ritual and a legend spread among the Bulgarian Paulicians and recorded in the above-mentioned reports. The thesis of the article is that the legend and the ritual in question refer to the early history of Paulicianism. The ritual is related to syncretic religious notions and goes beyond the scope of dualism. I try to examine the legend and ritual in the context of Paulician history in the Balkans, especially in the context of Paulician belief system, inherited from the early Anatolian Paulicians.
    Źródło:
    Studia Ceranea; 2019, 9; 657-679
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Christianisation as Cultural Guilt: The Bulgarian Experience
    Chrystianizacja jako wina kulturowa. Doświadczenie bułgarskie
    Autorzy:
    Danova, Sirma
    Powiązania:
    https://bibliotekanauki.pl/articles/32361712.pdf
    Data publikacji:
    2020
    Wydawca:
    Polska Akademia Nauk. Instytut Slawistyki PAN
    Tematy:
    Christianisation
    Hristo Botev
    Georgi Rakovski
    Johann Christian von Engel
    Benjamin of Bulgaria
    Bogomils
    nationalism
    chrystianizacja
    Christo Botew
    Georgi Rakowski
    Bojan Mag
    bogomiłowie
    nacjonalizm
    Opis:
    This article contextualises the idea of Christianisation as cultural guilt within the Bulgarian context, particularly at the time of the Bulgarian National Revival. This theory has been most radically depicted in the published works of the outstanding revolutionary and poet of the National Revival, Hristo Botev. The origin of this idea is studied through his cultural dialogue with the texts of Georgi Rakovski (another eminent revolutionary and poet from the same period) to prove that the decadent version of Christianisation was known amongst the Bulgarian elite, most of whom were educated at Russian institutions, where they became familiar with the essays of the German historiogJohann Christian von Engel. Under his influence, Christianisation is considered to be a cultural and political invasion on the part of the Byzantine Empire. In this context, the motive of the lost brightness of the Bulgarian Middle Ages emerges from the literary works of the National Revival. The valuation of the medieval symbols of the obliterated Bulgarian antiquity culminated in the 1920s and 1930s. During that period, aspects of national identification were sought from magicians, dualists, and anchorites, which ultimately did not yield the desired result for the official nationalism but rather caused a crisis of symbols.
    W niniejszym artykule postawiono sobie za cel kontekstualizację idei chrystianizacji jako winy kulturowej na gruncie bułgarskim, znanej od czasów bułgarskiego odrodzenia narodowego. Teza ta została najbardziej radykalnie wyrażona w dziełach publicystycznych wybitnego rewolucjonisty i poety odrodzenia narodowego, Christa Botewa. Poddano tu analizie genezę tej idei poprzez jego dialog kulturowy z tekstami Georgiego Rakowskiego, innego wybitnego rewolucjonisty i poety z tego samego okresu, aby udowodnić, że dekadencka wersja chrystianizacji jest znana wśród bułgarskiej elity, uformowanej głównie w rosyjskich instytucjach oświatowych, dzięki esejom niemieckiego historyka Johanna Christiana von Engela. Pod jego wpływem chrystianizacja jest uważana za inwazję kulturową i polityczną cesarstwa bizantyjskiego. W tym kontekście w dziełach literackich odrodzenia narodowego pojawia się motyw utraconej świetności bułgarskiego średniowiecza. Wartościowanie średniowiecznych symboli zatartej starożytności bułgarskiej ma swą kulminację w okresie międzywojennym, w latach 20. i 30. XX wieku. W tym czasie poszukiwano tożsamości narodowej u magów, dualistów, anachoretów, co ostatecznie nie przyniosło pożądanego efektu dla oficjalnego mitonacjonalizmu, lecz spowodowało kryzys symboli.
    Źródło:
    Slavia Meridionalis; 2020, 20
    1233-6173
    2392-2400
    Pojawia się w:
    Slavia Meridionalis
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-8 z 8

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