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    Wyświetlanie 1-5 z 5
    Tytuł:
    Captives and Refugees. The Forced Migration of the Inhabitants of the Byzantine Eastern Frontier during the 5th–7th Centuries in Light of Byzantine-Slavic Hagiographical Texts
    Autorzy:
    Brzozowska, Zofia A.
    Powiązania:
    https://bibliotekanauki.pl/articles/2027700.pdf
    Data publikacji:
    2021-12-30
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Church Slavic literature
    Old Rus’ literature
    Byzantine hagiography
    Arabs
    Persians
    Opis:
    This article is devoted to the image of a social situation in the eastern parts of the Byzantine Empire during the 5th–7th century, which is to be found in the East Christian hagiographical texts. They cannot be treated as a completely reliable source of information, due to exaggerations and simplifications typical for the genre. On the other hand, they testify a long-lasting and vital literary tradition – they were circulating in the Byzantine Commonwealth during the Middle Ages, were translated to several languages (inter alia to the Church Slavic). They formed the basis for stereotypes – specific for the Medieval European imagination – that the eastern frontier of the Empire was rather dangerous territory, its neighbors (Persians, Arabs) were unpredictable pagans and the Christian inhabitants of the region ought to be called their innocent victims. 
    Źródło:
    Studia Ceranea; 2021, 11; 515-530
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    The Byzantine chronicles of Symeon the Magister and the Logothete (10th cent.) and Joannes Zonaras (12th cent.). Lesser known sources of knowledge on the Balkan and Eastern Europe Slavs (review of research)
    Autorzy:
    Leszka, Mirosław
    Brzozowska, Zofia
    Powiązania:
    https://bibliotekanauki.pl/articles/32338284.pdf
    Data publikacji:
    2023
    Wydawca:
    Uniwersytet im. Adama Mickiewicza w Poznaniu
    Tematy:
    Byzantine historiography
    Church Slavic literature
    Symeon Magister and Logothete
    John Zonaras
    Opis:
    The article deals with two Byzantine chronicles that were translated into Old Church Slavic in the Middle Ages on the Balkan Peninsula and were subsequently adapted in Rus’, where they served as the base and source of inspiration for indigenous East Slavic historical studies in universal history. It is about the works of Symeon Magister and Logothete, who probably wrote between the reign of Romanus I Lecapenus and the beginning of the reign of Basil II, and the Epitome historiarum of John Zonaras, covering history from the creation of the world to 1118, which is the most comprehensive Byzantine historical work and which, possibly, was completed ca. 1145. The aim of the article is to establish the chronology of the creation of the Old Church Slavic translations of both chronicles and the history of their dissemination in the Slavia Orthodoxa area (with a review of the state of research). The editions of the translations and unpublished manuscript material were examined (its excerpt is presented in the appendix). We were able to establish that the complete translation of the work of Symeon Magister and Logothete is preserved only in the Moldavian historiographical compilation of 1637, while the text of John Zonaras was translated by the Slavs several times and functioned in their literatures in many versions, none of which, however, is complete.
    Źródło:
    Balcanica Posnaniensia Acta et studia; 2023, 30; 23-42
    0239-4278
    2450-3177
    Pojawia się w:
    Balcanica Posnaniensia Acta et studia
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Who Could ‘the Godless Ishmaelites from the Yathrib Desert’ Be to the Author of the Novgorod First Chronicle? The "Apocalypse of Pseudo-Methodius" in Medieval South and East Slavic Literatures
    Autorzy:
    Brzozowska, Zofia Aleksandra
    Gucio, Katarzyna
    Powiązania:
    https://bibliotekanauki.pl/articles/682178.pdf
    Data publikacji:
    2019
    Wydawca:
    Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
    Tematy:
    Apocalypse of Pseudo-Methodius
    Church Slavic
    Old Bulgarian literature
    Old Russian literature
    Novgorod First Chronicle
    Opis:
    The work of Pseudo-Methodius, whose creation (in the original Syrian version) dates back to ca. 690, enjoyed considerable popularity in Medieval Slavic literatures. It was translated into Church Slavic thrice. In all likelihood, these translations arose independently of each other in Bulgaria, based on the Greek translation, the so-called ‘first Byzantine redaction’ (from the beginning of the 8th century). From Bulgaria, the Slavic version of the Apocalypse of Pseudo-Methodius spread to other Slavic lands – Serbia and Rus’. In the latter, the work of Pseudo-Methodius must have been known already at the beginning of the 12th century, given that quotations from it appear in the Russian Primary Chronicle (from the second decade of the 12th century). In the 15th century, an original, expanded with inserts taken from other works, Slavic version also came into being, known as the ‘interpolated redaction’. All of the Slavic translations display clear marks of the events that preceded them and the circumstances of the period in which they arose. Above all, the Saracens – present in the original version of the prophecy – were replaced by other nations: in the Novgorod First Chronicle we find the Mongols/Tatars (who conquered Rus’ in the first half of the 13th century).
    Źródło:
    Studia Ceranea; 2019, 9; 369-389
    2084-140X
    2449-8378
    Pojawia się w:
    Studia Ceranea
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    ПРОБЛЕМЫ ИССЛЕДОВАНИЯ ПАМЯТНИКОВ СТАРООБРЯДЧЕСКОЙ ПИСЬМЕННОСТИ
    Problems of Research on the Monumento of Old Believers Literature
    Autorzy:
    Pociechina, Helena
    Powiązania:
    https://bibliotekanauki.pl/articles/444178.pdf
    Data publikacji:
    2011-12-01
    Wydawca:
    Uniwersytet Warmińsko-Mazurski w Olsztynie
    Tematy:
    Old Believers in Poland,
    stylistics of the old Russian manuscripts,
    Church Slavonic language,
    Russian and East Slavic dialectology
    Opis:
    The article discusses the problems which necessarily should be noted scholar, conducting research on language and stylistics of the hand-written literature texts of the Russian Old Belivers. Analyzing poems from paper owned by Helena Dikopolska, the mother superior of the nunnery of the Holy Trinity and the Savior in Wojnowo in Mazury (Poland), the author proposes possible solutions to these problems.
    Źródło:
    Acta Neophilologica; 2011, XIII; 135-143
    1509-1619
    Pojawia się w:
    Acta Neophilologica
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Krzyż jako symbol władzy kosmicznej w bizantyńsko-słowiańskiej tradycji literackiej
    Cross as the symbol of cosmic power in Byzantine and Slavic literary and liturgical tradition
    Autorzy:
    Stradomski, Jan
    Powiązania:
    https://bibliotekanauki.pl/articles/2012729.pdf
    Data publikacji:
    2017-06-01
    Wydawca:
    Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
    Tematy:
    hagiografia
    apokryfy eschatologiczne
    literatura cerkiewnosłowiańska
    rękopisy cyrylickie
    semiotyka
    hagiography
    eschatology apocrypha
    Church-Slavonic literature
    Cyrillic manuscripts
    semiotics
    Opis:
    The image of a cross appearing in the sky has been present in Christian literature not only in the body of texts related to several saints, but it has also become one of the most favourite motives of Christian apocryphal literature, especially in its apocalyptic and eschatological section. Revelation of Pseudo-Methodius Patarensis, which is very popular in Medieval literature, is an example of using the motive of a cross as a symbol of cosmic power to illustrate the scenario of the apocalypse and the second advent awaited by Christians. In the apocryphal text, the image of the cosmic cross serves, inter alia, the purpose of graphic and suggestive presentation of the fundamental axiom of that period concerning the existence and co-dependence of two intermingling parallel worlds, namely the earthly (material, mundane) and the heavenly one (divine, eternal). The text constitutes an example of building apocryphal narrative on the basis of a precise semantic code of the Christian vision of times (the past and also the future) testifying to its multi-faceted mythological, biblical, historical and literary implications.
    Źródło:
    Prace Filologiczne. Literaturoznawstwo; 2017, 7(10); 205-215
    2084-6045
    2658-2503
    Pojawia się w:
    Prace Filologiczne. Literaturoznawstwo
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
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