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Tytuł:
Uwagi o systemie logiki formalnej skonstruowanym dla logików nieformalnych
Remarks on the System of Formal Logic Construed for Informal Logicians
Autorzy:
Kiczuk, Stanisław
Powiązania:
https://bibliotekanauki.pl/articles/2012940.pdf
Data publikacji:
2010
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
funktor prawdziwościowy
logika nieformalna
logika nieklasyczna
klasyczny rachunek zdań
truth-functional operator
informal logic
non-classical logic
classical propositional calculus
Opis:
D. Sherry’s main theses included in his essay entitled “Formal Logic for Informal Logicians” are presented in the article. In a discussion with his theses it is shown that he prefers this kind of logic that has a lot of elements that are the same as in Aristotle’s logic understood as the art of thinking and the technique of discussion taken from Topics, and not the logic that was started in his Prior Analytics. It is also shown that not only patterns of inferring, but also the theses of logic, as well as theses to which no patterns correspond, that are guarantee reliability of inference patterns, may be intuitively obvious. In the article also attention is drawn to the fact that the PL- system of logic presented by Sherry was characterized by him by means of a rather poor logical terminology. In the American author’s argument there are no clear distinctions between the thesis of logic, the logical inference pattern and the rule of the procedure of proving. However, it can be established that the PL- system is constituted by argumentation patterns that are reliable owing to such theses of propositional logic as modus potens, modus tollens, disjunctive syllogism, conjunctive syllogism, complex destructive dilemma, and the two rules concerning creating proofs, i.e. the rule of conditional proof and the rule of reduction to the absurd. In the PL- system there are fewer theses than in the classical propositional calculus, but this has nothing in common with the so-called multivalent logics to which some theses of classical logic supposedly do not apply. Everything suggests that some systems of non-classical logic systems may be built on the PL- system; namely, the ones in which theses are given that govern the correct use of non-extensional operators connected with key terms appearing in many sciences, like e.g. “time”, “change”, “causality”. Sherry’s essay reveals that he is a supporter of the thesis that knowledge of formal logic is necessary for using informal logic efficiently, which is necessary for teaching logic properly.
Źródło:
Roczniki Filozoficzne; 2010, 58, 1; 95-108
0035-7685
Pojawia się w:
Roczniki Filozoficzne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Persuasive argumentation as a cultural practice
Autorzy:
Gałkowski, Paweł
Powiązania:
https://bibliotekanauki.pl/articles/437484.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie. Instytut Filozofii i Socjologii
Tematy:
informal logic
argument as social practice
philosophy of culture
Jurgen Habermas
Jerzy Kmita
logika nieformalna
argumentacja jako praktyka społeczna
filozofia kultury
Jürgen Habermas
Opis:
In this article author traces relation between argumentation and cultural practice. The first part focuses on definition of argumentation in informal logic tradition. In particular, it discusses argument in terms of verbal and social activity involving the use of everyday language. Author claims that there is no argumentation beyond language. The second part explains persuasive argumentation as a form of cultural practice. The persuasive arguments found in “social practice” can be understood as a social activity, analysable within the context of a given cultural system. Author refers to an approach taking the argumentative expression as a certain type of communicative practice, directed towards respecting, recognising or accepting specific actions. The inclusion of persuasive argumentation in the “circuit of cultural activities” to be studied makes it possible to compare this type of argumentation with other social practices, and to posit a clear historical dimension in the study of argumentation. It also makes it possible to view persuasive argumentation as one of many cultural activities aimed at changing or perpetuating behaviours, attitudes, thinking, etc. The third part of the paper concerns the problem of humanistic interpretation of persuasive argumentation. Author attempts to develop this intuition, at the same time demonstrating the problems that arise from this approach. In conclusion, author tries to analyze argumentation in terms of culture theory and humanistic interpretation.
Źródło:
ARGUMENT: Biannual Philosophical Journal; 2014, 4, 1; 123-134
2083-6635
2084-1043
Pojawia się w:
ARGUMENT: Biannual Philosophical Journal
Dostawca treści:
Biblioteka Nauki
Artykuł
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