Temat: consequential thomism - Katalog OPAC zbiorów

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Tytuł:: Teoria osobowych relacji istnieniowych jako fundament rodziny w filozofii Mieczysława Gogacza
Theory of personal existential relations as a foundation of family in Mieczysław Gogacz’s philosophy
Autorzy:: Krasnodębski, Mikołaj
Powiązania:: https://bibliotekanauki.pl/articles/452411.pdf
Data publikacji:: 2014
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: osobowe relacje istnieniowe
rodzina
Mieczysław Gogacz
tomizm konsekwentny
personal existential relations
family
consequential thomism
Opis:: The most original theory in anthropology and ethics of a founder of consequential Thomism – Mieczysław Gogacz – is a theory of personal existential relations. He distinguishes three personal existential relations: love, faith and hope, that while being shaped and developed in shaping and developing in person circle become a source of their humanism and metanoia. On foundation of these relations a family as a union of people related with personal relations is constituting. Personal relations are family home, that protects its members from negative influence of culture, which not always protects people. In the face of contemporary challenges of family, it seems that Mieczysła Gogacz’s proposal is a remedy for many problems, which family has to deal with.
Źródło:: Rocznik Tomistyczny; 2014, 3; 45-59
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Koncepcja istnienia w ujęciu Mieczysława Gogacza. Przyczynek do dziejów formowania się tomizmu konsekwentnego
The Conception of Existence According to Mieczyslaw Gogacz. A Contribution to the History of Consequential Thomism’s Formation
Autorzy:: Andrzejuk, Artur
Powiązania:: https://bibliotekanauki.pl/articles/452689.pdf
Data publikacji:: 2016
Wydawca:: Naukowe Towarzystwo Tomistyczne
Tematy:: Tomasz z Akwinu
Mieczysław Gogacz
Mieczysław Krąpiec
tomizm egzystencjalny
tomizm konsekwentny
akt istnienia
Thomas Aquinas
Existential Thomism
Consequential Thomism
act of being
Opis:: The concept of existence (esse) as an act of making realistic and actual individual being describes the basic feature of Consequential Thomism which refers to all possible philosophical analysis from the topic of existence (esse), because existence (esse) is the first and initiating principle of being. Professor Gogacz claims that the beginning of the modification of depictions the issue of esse in the context of Existential Thomism is published in book Istnieć i poznawać in 1969. Theses of this book also are found in the script about philosophy of being (1973) entitled Ważniejsze zagadnienia metafizyki. The most mature formula of Consequential Thomism is in the Elementarz metafizyki (1987). Some topics were developed in details in the articles that also are in the following books: Historia filozofii w poszukiwaniu realizmu (2011) and W kierunku tomizmu konsekwentnego (2012). The analysis of these texts allows to separate ten topics connected with the problem of esse: 1) act of existence’s characteristic, 2) types of acts of existence, 3) making realistic and actual as an act of existence’s ‘action’, 4) the issue of Ipsum Esse Subsistens, 5) the problem of not independent being (accident) of act of being (ipsum esse), 6) the issue of transcendentals, 7) the knowledge of the existence (esse), 8) the issue of creatio esse and conservatio esse 9) the order of thesis in metaphysics, 10) the historical and philosophical aspects of the modification of Thomism which led to its consistent version. In Istnieć i poznawać M. Gogacz represents an Existential Thomism and he is influenced by thought of M. A. Krąpiec. Elementarz metafizyki is the most mature version of Consequential Thomism. According it Consequential Thomism is characterized by: 1) Recognition of statements of Avicenna’s philosophy and taking them out from Existential Thomism; 2) Understanding of existence (esse) as a created principle which initiate an individual being; 3) The experience essential principles in verbum cordis; 4) Application the essential order of causes and results with consistent notice of pluralism; 5) Distinguishing the relationship connected with esse and the relationship connected with essentia and joining the experience of ipsum esse with relationship connected with esse and joining experience of unity of esse-principles with essential relationship; 6) Using the depiction of essence (essentia) permeated by existence (esse), what should be understanding as a subsistentia, in the issue of person.
Źródło:: Rocznik Tomistyczny; 2016, 5; 45-72
2300-1976
Pojawia się w:: Rocznik Tomistyczny
Dostawca treści:: Biblioteka Nauki

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