Temat: Victorinus of Poetovio - Katalog OPAC zbiorów

Skocz do pozycji: 1.

Tytuł:: К вопросу об эсхатологических представлениях Святителя Bикторина Петавийского и Псевдо-Bикторина Петавийского
To the question of the eschatological views of the Saint Victorinus of Poetovio and the Pseudo-Victorinus of Poetovio
Autorzy:: Khandoga, Nikolai A.
Powiązania:: https://bibliotekanauki.pl/articles/1008994.pdf
Data publikacji:: 2018-10-30
Wydawca:: Akademia Katolicka w Warszawie
Tematy:: św. Wiktoryn z Patawii, Pseudo-Wiktoryn z Patawii, traktat O stworzeniu świata, Komentarz do Apokalipsy, traktat O dziesięciu dziewicach, eschatologia, milenaryzm
Saint Victorinus of Poetovio
Pseudo-Victorinus of Poetovio
treatise On the Creation of the World
Commentary on the Apocalypse
treatise On the Ten Virgins
eschatology
millennialism
Opis:: The eschatological views of the Victorinus of Poetovio and the Pseudo-Victorinus of Poetovio are set forth in their writings – the treatise On the Creation of the World, Commentary on the Apocalypse and the treatise On the Ten Virgins. Common to the two Latin exegetes is that they eagerly awaited the Last Judgment and the Second Coming of Christ, and also urged Christians daily to perform church obediences and to do as many good deeds as possible. At the same time, each of them taught in his own way how and when it should happen.Victorinus of Poetovio, as one of the Latin millenarists, in the treatise On the Creation of the World and Commentary on the Apocalypse taught that in the near future the Lord Jesus Christ must come to earth for the second time to reign with his chosen ones for a thousand years. A>er this, the Last Judgment will take place, on which a sentence will be handed down for unrepentant sinners and daily penitents who are righteous. The first awaits the eternal torment with the devil and his angels, and the second awaits eternal bliss with Christ and his angels.Pseudo-Victorinus of Poetovio, as one of the Latin non-millionaire writers, taught in the treatise On the Ten Virgins that in the indefinite future the Lord Jesus Christ must come to earth for the second time to judge unrepentant sinners and pardon every day the penitent righteous. A>er this, there will also come the eternal bliss of the righteous and the eternal torment of sinners.
Źródło:: Warszawskie Studia Teologiczne; 2018, 31, 3; 162-177
0209-3782
2719-7530
Pojawia się w:: Warszawskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Эсхатология святителя Викторина Петавийского: богословско-филологический анализ латинских терминов (Eschatologia św. Wiktoryna z Petawium. Teologiczno-filozoficzna analiza terminów łacińskich)
Eschatology of saint Victorinus of Poetovio: Theological and philological analysis of the Latin terms
Autorzy:: Chandoga, Nikołaj Anatoliewicz
Powiązania:: https://bibliotekanauki.pl/articles/612290.pdf
Data publikacji:: 2018
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:: эсхатология
хилиазм
богословская терминология конца
Господь Иисус Христос
Викторин Петавийский
святые
нечестивые
шестой день творения
седьмой день покоя
восьмой день Суда и вечного покоя
eschatology
chiliasm
theological terminology of the end
Lord Jesus Christ
Victorinus of Poetovio
saints
wickeds
sixth day of creation
seventh day of rest
eight day of Judgment and eternal rest
Opis:: Eschatology of Victorinus of Poetovio as one of the ante-nicene chiliasts is closely related to the eight-day, or eight-thousand concept of the history of the world and the human race. According to this concept, the universe will exist four periods: the first – from the creation of God the world and the first people before the first coming of Christ on the earth (the first five days of creation, or the first five thousand years); the second – from the first coming of Christ to the second coming of Christ (the sixth day of creation, or the sixth thousand years); the third – from the second coming of Christ and to the beginning of the Last Judgment (the seventh day of rest, or the seventh thousand years); the fourth – from the beginning of the Last Judgment and to infinity (the eighth day of Judgment and eternal rest, or eight thousand years). An important aspect of the eschatology of Victorinus prelate is its christological and soteriological aspects, that is, the Lord Jesus Christ takes part in human history in each of these eight millennia. In other words, the Savior not only created the world and the first people, but daily takes care of the crown of his creation – the human race. This can be traced in the disclosure of the theological terminology of the end of Victorinus of Poetovio.
Eschatologia Wiktoryna z Petawium, jednego z przednicejskich chiliastów, jest ściśle związana z ideą ósmego dnia oraz z ideą ośmiu tysięcy lat historii świata i ludzkości. Według tej koncepcji czas istnienia wszechświata należy podzielić na cztery okresy: pierwszy – od stworzenia świata i pierwszych ludzi do pierwszego przyjścia Chrystusa na ziemię. To pierwsze pięć dni stworzenia, które odpowiadają czasokresowi pierwszych pięciu tysięcy lat; drugi – od pierwszego przyjścia Chrystusa do Jego drugiego przyjścia, co odpowiada szóstemu dniu stworzenia, czyli szóstemu tysiącleciu; trzeci – od drugiego przyjścia Chrystusa do początku Sądu Ostatecznego, co koresponduje z siódmym dniem odpoczynku, czyli z siódmym tysiącleciem; czwarty – od początku Sądu Ostatecznego ad infinitum, co oznacza, że okres ten obejmuje ósmy dzień (odpowiadający ósmemu tysiącleciu), będący dniem Sądu Ostatecznego oraz wiecznego odpoczynku. Ważnym rysem eschatologii Wiktoryna jest jej aspekt historyczno-soteriologiczny, co w jego interpretacji dziejów stworzenia oznacza, że Jezus Chrystus był i jest stale obecny w historii ludzkości, i to w każdym ze wspomnianych wyżej ośmiu tysiącleci. Innymi słowy, Zbawiciel nie tylko stworzył świat i pierwszych ludzi, lecz także codziennie dba o koronę swego stworzenia, którą jest rasa ludzka. Powyższe tezy można u Wiktoryna z Petawium prześledzić właśnie na bazie jego terminologii, odnoszącej się do czasów ostatecznych.
Źródło:: Vox Patrum; 2018, 69; 65-82
0860-9411
2719-3586
Pojawia się w:: Vox Patrum
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Адам и Ева как прообраз Нового Адама и Новой Евы (по учению святителя Иринея Лионского, Тертуллиана и святителя Викторина Петавийского). К вопросу о теории рекапитуляции в раннехристианском богословии
Autorzy:: Khandoga, Nikolay A.
Powiązania:: https://bibliotekanauki.pl/articles/2007418.pdf
Data publikacji:: 2021-12-31
Wydawca:: Akademia Katolicka w Warszawie
Tematy:: Adam i Ewa
Nowy Adam i Nowa Ewa
św. Ireneusz z Lyonu
Tertulian
św. Wiktoryn z Poetovium
teoria rekapitulacji
okres przednicejski
typologiczna metoda interpretacji Pisma Świętego
Adam and Eve
New Adam and New Eve
Saint Irenaeus of Lyon
Tertullian
Saint Victorinus of Poetovio
the theory of recapitulation
the ante-nicene period
the typological method of interpreting Holy Scripture
Opis:: The doctrine of Adam and Eve as prototypes of New Adam and New Eve (the so-called theory of recapitulation) was first encountered in the epistles of the apostle Paul. Revealing the main feature of this teaching, the supreme apostle reports that the disobedience and sin that Adam and Eve committed were corrected by New Adam and New Eve (see: Rom. 5, 14-15). As a result, instead of the death of Adam and Eve and their descendants (by bodily birth), humanity received immortality, starting with New Adam and New Eve and their descendants (by spiritual birth). Subsequently, the pre-nicene christian writers, for example, Irenaeus of Lyon, Tertullian and Victorinus of Poetovio, resorted to the doctrine of Adam and Eve as prototypes of New Adam and New Eve. Developing the theory of recapitulation, Irenaeus of Lyon in his works — «Against heresies» and «Proof of the apostolic sermon» — used the epistles of the apostle Paul and the typological method of interpreting Holy Scripture. The saint of Lyon taught, first, that on that day (that is on friday), on which Adam was born, New Adam, or the Lord Jesus Christ, was born; secondly, on that day (that is on saturday), on which Adam violated the only commandment of God (see: Gen. 2, 16-17), the incarnate Son of God suffered. In addition, what the virgin Eve did not fulfill, being disobedient, since she ate the forbidden fruit, the Virgin Mary did, being obedient, since she gave birth to the Lord Jesus Christ. Following tradition in the presentation of the theory of cancer-capitulation, Tertullian in his treatise «On the flesh of Christ» uses the epistles of the apostle Paul, the works of Irenaeus of Lyon and the typological-mysterious method of interpreting Holy Scripture. The first latin theologian in his work resorted to analogies: the first is an uncultivated land, that is, since the first Adam was created from an uncultivated earth — the Second Adam was also created from an uncultivated earth, or was born from the Blessed Virgin Mary; the second — the heard word, that is, because through the heard word the first Eve sinned — the second Eve also through the heard word did not sin, or became the cause of the salvation of the entire human race. Developing the theory of recapitulation, Victorinus of Poetovio in his works — «On the сreation of the world» and «On the life of Christ» — relied on the epistles of the apostle Paul, the works of Irenaeus of Lyon and the typological method of interpreting Holy Scripture. The saint of Poetovio taught, first, that on that day (that is on friday), on which Adam was born, the incarnate Son of God was born; secondly, on that day (that is on saturday), on which Adam and Eve violated the only commandment of God (see: Gen. 2, 16-17), the Annunciation of the Blessed Virgin Mary took place and the Lord Jesus Christ suffered; and, thirdly, on that day (that is on the resurrection), on which God the Father and the Son of God created light, the conception of the Blessed Virgin Mary took place, the incarnate Son of God rose from the dead and the second time He will come to earth to judge all human genus.
Źródło:: Warszawskie Studia Teologiczne; 2021, 34, 2; 142-159
0209-3782
2719-7530
Pojawia się w:: Warszawskie Studia Teologiczne
Dostawca treści:: Biblioteka Nauki

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