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Wyszukujesz frazę "Terence" wg kryterium: Temat


Wyświetlanie 1-3 z 3
Tytuł:
Terencjusz, „Phormio” v. 778–782 – komentarz do passusu
Terence, Phormio v. 778–782 – A Commentary on the Passage
Autorzy:
Pieczonka, Joanna
Powiązania:
https://bibliotekanauki.pl/articles/1046741.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Terence
palliata
comedy Phormio
borrowing money
commentary
Opis:
The passage from the Terentian comedy Phormio, v. 778–782, contains few interesting expressions, which are described in the article. First of all this short commentary examines the meaning of the Latin noun versura, attested in line no. 780. Versura is used in Phormio in a phrase vosuram solvere, which may mean to solve the loan agreement or to pay off the loan. Other phrases in the presented passage create a context for our analysed noun, especially: in eodem luto haesitas – you are getting stuck in the same mud. This proverbial expression emphasizes repetition of the situation and has probably the same iterative meaning as versuram solvere. Therefore we may assume, that versuram solvere means in the play: borrowing money on interest to pay a previous debt. The whole image of repeated problems is being summarized by the character of the play saying: plagae crescunt – the number of lashes increases. This expression is to show the gradation of the troublesand it proves, that also versura must include some kind of gradation, i. e. the growth of interest. The article shows phraseology, which is employed to depict slave’s action – proverbial and legal expressions are used to build a metaphor in the character’s utterance. This metaphor is built by all of the mentioned expressions in eodem luto haesitas, vorsuram solves, plagae crescunt. The first two expressions start the figure called climax and plagae crescunt summarizes this stylistic device. Moreover this whole image has been used by Terence to demonstrate the progress of the complex plot in the play – the slave has already carried on two intrigues and to avoid the consequences of his actions he might make the third fraud.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2015, 25, 2; 25-34
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rola wychowawcza ojca w rodzinie rzymskiej według Plutarcha z Cheronei
Autorzy:
Ciesielski, Mariusz
Powiązania:
https://bibliotekanauki.pl/articles/630885.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
CHILD
PLAUTUS
PLUTARCH OF CHAERONEA
ROMAN FAMILY
TERENCE
FATHERLY AUTHORITY
UPBRINGING
Opis:
The paper is devoted to the educational role of the father in a Roman family as envisioned by Plutarch of Chaeronea in his notion of optimised moral and intellectual development of a boy and young man. Furthermore, the article depicts Roman realities and their relation to the “ideal” recommendations of the Chaeronean, in the context of transformation of morals and changes in methods of bringing up resulting from the expansive policy of Rome from the 3rd century BC to the 3rd century AD.
Źródło:
Studia Europaea Gnesnensia; 2014, 9; 57-73
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Homo sum – amicus sum, sive de Terentio Christiano Hrotsvithae Gandeshemensis
Homo sum – amicus sum, or about the Christian Terence by Hrotsvit from Gandesheim
Autorzy:
Smolak, Kurt
Powiązania:
https://bibliotekanauki.pl/articles/1806856.pdf
Data publikacji:
2021-10-12
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Roman Comedy
Terence
humanity
charity
friendship
Christianity
hagiographic drama
Roswita (Hrotsvit) of Gandersheim
Opis:
The most famous line from Terence, homo sum etc. (Heautontimoroumenos 77), has been interpreted in different ways under different circumstances by authors ranging from Cicero and Seneca in antiquity and Erasmus at the beginning of the modern age to figures of the 19th and 20th centuries, such as Friedrich Nietzsche, George Bataille, and Thomas Mann. Augustine of Hippo was the first to refer to Terence within a broader Christian context, and in the 12th century John of Salisbury equated the presumed philanthropic attitude of the Roman comedian and imitator of Menander with charity, the ultimate Christian virtue. Whereas most of the testimonia to the reception of Heautontimoroumenos 77 have already been identified and in part analyzed, a refined indirect ῾quotation᾿ of the line in question has been neglected: In a sort of réécriture of the initial scene of Terence’s drama, Roswita (Hrotsvit) of Gandersheim (10th century), in her hagiographic comedy ῾Abraham᾿, interpreted the even then proverbial sentence by introducing for the attitude of ῾humanity towards one’s neighbour᾿ both the Aristotelian definition of friendship (῾one soul in two bodies᾿) and a reference to the ideal of a Christian society with ‘one heart and one soul᾿ (Acts 4, 32). Thus the Terentian humanum is bothparaphrased by and identified with both an other classical and a Christian concept of mutual human affection.
Źródło:
Symbolae Philologorum Posnaniensium Graecae et Latinae; 2021, 31, 1; 249-263
0302-7384
Pojawia się w:
Symbolae Philologorum Posnaniensium Graecae et Latinae
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-3 z 3

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