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Wyszukujesz frazę "Joel" wg kryterium: Temat


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Tytuł:
Ioel Propheta Szymona Szymonowica jako przykład renesansowej parafrazy biblijnej
Szymon Szymonowics Ioel Propheta as an Example of the Renaissance Biblical Paraphrase
Autorzy:
Budzisz, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/1954401.pdf
Data publikacji:
2002
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Renesans
Szymonowic
parafraza
prorok Joel
the Renaissance
paraphrase
Prophet Joel
Opis:
Szymon Szymonowic's Ioel Propheta, dedicated to Pope Clement VIII, is the second example, aside to Jan Dantyszek's Ionas Propheta, of the Polish-Latin Biblical poetry in the sixteenth century, a poetry that imitated the prophetic books of the Old Testament. The poetic paraphrases of the biblical books in the Renaissance are a particular and frequent type of writing, although the Renaissance literary theory was rather not occupied with this phenomenon and the majority of authors of poetical theories keep silent about paraphrase. The paper quotes in short what the ancient (Quintilian and Cicero) and Renaissance (Erasmus of Rotterdam and Nicodemus Frischlin) authors said as regards the essence and function of paraphrase. These authors emphasize the emulative character of literary paraphrases, and aemulatio is one of the basic (apart to imitatio) principles of poetic writing, those that were binding in the Renaissance. Quintilian quotes two very general ways of paraphrasing: breviare, that is summary, abbreviation of the original text, and exornare – ornament (which most often is also a development of the text under paraphrase). Giving a new literary form to the well-known biblical themes, one may be free in selecting proportions, skillfully laying emotional stresses and thus making use of paraphrase for an appropriate goal. Prophecy as a literary genre has been found to be similar to speech, in particular to genus deliberativum, the essence of the oratory style being, according to Quintilian and Cicero, amplification and ornamentation. One can see therefore, that amplification is a characteristic feature of both speech and paraphrase. Our analysis of Szymonowic's work shows that the poet extended the theme from the Bible through his amplification in the stylistic layer. In the work Ioel Propheta by Szymonowic the amplification serves to characterize a figure, and expresses various feelings. Above all, it has been used to demonstrate the author's workshop skill, and thereby to evoke the reader's admiration for his talent and erudition. The evident particular amplification of some parts of Joel's prophecy can make us assume that it was caused by a definite goal, for which Szymonowic made his paraphrase. This goal was to direct Pope Clement VIII's attention to danger that threatened Christian Europe on the part of the Turkish empire. This is not, however, a kind of persistent anti-Turkish propaganda. For sure, Szymonowic's work, especially his dedication of the initial part, is also a panegyric to honour Pope Clement VIII. Thus, apart from imitative and emulative effort, one may stress in Szymonowic his skilful use of paraphrase to broaden the interpretative range of a work.
Źródło:
Roczniki Humanistyczne; 2002, 50, 3; 65-82
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Oblicza fantazji – Joel-Peter Witkin
Joel-Peter Witkin: faces of fantasy
Autorzy:
Jakubowski, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/520720.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Pedagogiczny im. Komisji Edukacji Narodowej w Krakowie
Tematy:
Joel-Peter Witkin
photocreation,
Susan Sontag
François Soulages
Opis:
The article contains two parts. In the first, the Author describes the theoretical background for analysing the photographs by an American controversial artist – Joel-Peter Witkin; the analysis is carried out in the second part of the paper. The realistic, authenticity-oriented visions of W. Benjamin, R. Barthes or S. Sontag are confronted with Witkin’s creativeness spirit – clearly manipulating in matters of the order of reality (and its rules of appearance) and photographical stuff. This attitude is supported by François Soulages’ views on aesthetics.
Źródło:
Annales Universitatis Paedagogicae Cracoviensis. Studia de Cultura; 2012, 3; 103-111
2083-7275
Pojawia się w:
Annales Universitatis Paedagogicae Cracoviensis. Studia de Cultura
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wylanie Ducha w dzień Pański początkiem dzieła zbawienia (Jl 3, 3-5)
Autorzy:
Witaszek, Gabriel
Powiązania:
https://bibliotekanauki.pl/articles/1177900.pdf
Data publikacji:
1999
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
dzień Pański
Jl 3
3-5
YHWH's day
Joel 3
Opis:
Nel libro di Gioele l’effusione dello Spirito di Dio é messo in relazione al Giorno del Signore. Quel Giorno é un avvenimento che succedera nel futuro e che si realizzera nella teofania di Dio e nella distruzione dei nemici.
Źródło:
The Biblical Annals; 1999, 46, 1; 21-35
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Role of God’s Mighty Acts in Joel : The Book of Joel as an Example of Trauma Literature
Autorzy:
Balla, Ibolya
Powiązania:
https://bibliotekanauki.pl/articles/1179004.pdf
Data publikacji:
2021-01-28
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Joel
Trauma
Tenacity
Resilience
Day of the Lord
Mighty Acts
Opis:
The Book of Joel abounds in the descriptions of God’s mighty acts, including his interventions in the workings of nature and the unfolding historical events in the life of Israel and the so-called heathen nations. It has long been recognized that these acts are important in structuring the book as a whole. They can be labelled as negative or positive for the life of Israel, depending on which part of the book we interpret. In the final form of the work there is a centreline between its two major parts (1:1–2:17; 2:19–4:21), separating the descriptions of divine punishment and lament from the accounts of restoration and joy when it comes to the relationship of the covenant community with God: “Then the Lord became jealous for his land, and had pity on his people” (Joel 2:18). This verse also serves as an introduction to 2:19–4:21. What has not yet been examined in detail, however, is that the descriptions of God’s working in the nations’ history and in nature can help read the book from the viewpoint of trauma/crisis and tenacity. In the midst of crises Israel’s only hope is to repent and turn to the Lord to have mercy. In repentance, the prophet’s resilience and compassion is also significant; his words are handed down to us in a form that resembles the terminology, mood and theological teaching of certain lament psalms of the Hebrew Bible, yet representing the tradition of the day of the Lord especially important in prophetic literature. This paper aims at investigating the Book of Joel from the perspective of trauma and tenacity with a view to the scriptural allusions the author employs.  
Źródło:
The Biblical Annals; 2021, 11, 1; 63-78
2083-2222
2451-2168
Pojawia się w:
The Biblical Annals
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Gioele e Amos in dialogo secondo Massimiliano Scandroglio
Joel i Amos w dialogu według Massimiliano Scandroglio
Autorzy:
Zawadzki, Arnold
Powiązania:
https://bibliotekanauki.pl/articles/502154.pdf
Data publikacji:
2014
Wydawca:
Wyższe Seminarium Duchowne w Łodzi
Tematy:
Amos
Gioele
intertestualità
giorno del Signore
Israele e le nazioni
Profeti Minori
Joel
intertekstualność
dzień Pański
Izrael i narody
Prorocy Mniejsi
intertextual
the day of the Lord
Israel and nations
minor prophets
Opis:
Artykuł jest próbą zrecenzowania książki Massimiliano Scandroglio Gioele e Amos in dialogo. Inserzioni redazionali di collegamento e aperture interpretative, opublikowanej nakładem Gregorian&Biblical Press w 2011 r. Książka wpisuje się w dość popularny w dzisiejszej biblistyce nurt egzegezy intertekstualnej, która jest nową odsłoną starej metody porównawczej, badającej związki i zależności pomiędzy poszczególnymi księgami biblijnymi i tym samym proces ich powstawania. Scandroglio skupia swoją uwagę przede wszystkim na rozdziale 4. Księgi Joela i konfrontuje go z rozdziałami 1. i 9. Księgi Amosa. De facto, wnikliwej analizie intertekstualnej zostają poddane następujące perykopy: Jl 4, 1–3/Am 9, 13–15; Jl 4, 4–8/Am 1, 3–2,16; Jl 4, 9–17/Am 1, 2; Jl 4, 18–2/Am 9, 13–15. Ponadto wychodząc od literackich związków między dwoma prorokami, Autor stara się uchwycić podobieństwa i różnice w ich przesłaniu teologicznym, czemu poświęcona jest druga część książki. Na uwagę czytelnika zasługuje przede wszystkim obszerna analiza dwóch teologicznych tematów, a mianowicie motyw „Dnia Pańskiego” i relacja Izraela z obcymi narodami. W Zakończeniu Autor stara się ukazać metodę intertekstualną w jej historycznym rozwoju i wpływ, jaki ma ona obecnie na egzegezę Księgi Joela i Amosa.
La tesi dottorale di Massimiliano Scandroglio Gioele e Amos in dialogo. Inserzioni redazionali di collegamento e aperture interpretative, difesa al Pontificio Istituto Biblico di Roma il 4 giugno 2010, è uno studio articolato in due parti: nella prima parte il capitolo 4 di Gioele viene messo a confronto con alcuni versetti dei capitoli 1 e 9 del libro di Amos. I titoli dei rispettivi capitoli si riferiscono alle seguenti pericopi: Gl 4, 1–3 → Am 9, 13–15; Gl 4, 4–8 → Am 1, 3–2, 16; Gl 4, 9–17 → Am 1, 2; Gl 4, 18–21 → Am 9, 13–15, sebbene de facto ne vengano studiati soltanto alcuni versetti o espressioni. Dopo l’analisi dei versetti scelti, fatta nella prima parte del libro, l’Autore – nella seconda – propone una serie di riflessioni su due temi (il Giorno di JHWH in Gl 1, 15–20; 2, 1–11; 3, 1–5; 4, 1–3.9–17 e in Am 2, 6–16; 6, 1–7; 9, 1–4; 5, 18–20; e il rapporto tra Israele e le nazioni in Gl 4 e in Am 1–2; 3, 1–2; 6, 1–7; 9, 7–10), che costituiscono, a suo dire, “la base tematica”, su cui Gioele entra in dialogo con Amos. Nella Conclusione (pp. 339–367) viene offerta la panoramica generale sul cosiddetto “approccio intertestuale” e sulle conseguenze che esso ha per l’esegesi di Gioele ed Amos. Alla fine si trovano Bibliografia, Indice biblico e Indice degli autori.
This article attempts to review a book by Massimiliano Scandroglio Gioele e Amos in dialogo. Inserzioni redazionali di collegamento e aperture interpretative which was published by Gregorian&Biblical Press w 2011. This book forms a part of the trend of intertextual exegesis which is popular in contemporary Bible studies. It is a new version of the old comparative method which researches the relations and interdependencies between individual books of the Bible and consequently the process of their formation. Scandroglio focuses mostly on the chapters 4 of the book of Joel and 1 and 9 of Amos. He thoroughly analyses the following excerpts: Jl 4, 1–3/Am 9, 13–15; Jl 4, 4–8/Am 1, 3–2, 16; Jl 4, 9–17/Am 1, 2; Jl 4, 18–2/Am 9, 13–15. Starting from literary connections between the two prophets, the author tries to find similarities and differences in their theological message and he devotes the second part of his book to this subject. Two theological subjects are particularly noteworthy: the topic of the Day of the Lord and the relation between Israel and gentile nations. In conclusion the author tries to present the intersexual method, its historic development and the influence which it currently has on the exegesis of the books of Joel and Amos.
Źródło:
Łódzkie Studia Teologiczne; 2014, 23, 4; 121-127
1231-1634
Pojawia się w:
Łódzkie Studia Teologiczne
Dostawca treści:
Biblioteka Nauki
Artykuł
    Wyświetlanie 1-5 z 5

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