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    Wyświetlanie 1-3 z 3
    Tytuł:
    EL APORTE DE ÉTIENNE GILSON AL PROBLEMA DE LA INMORTALIDAD DEL ALMA HUMANA EN CAYETANO
    THE CONTRIBUTION OF ÉTIENNE GILSON TO THE PROBLEM OF THE IMMORTALITY OF THE HUMAN SOUL IN CAJETAN
    Autorzy:
    Muñoz, Ceferino P. D.
    Powiązania:
    https://bibliotekanauki.pl/articles/507380.pdf
    Data publikacji:
    2013
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    Gilson
    Cajetan
    Thomas Aquinas
    soul
    immortality
    Opis:
    In his article the author reviews Cajetan’s different positions on the problem of the immortality of the human soul, and investigates possible reasons which led the Cardinal to dissent with the position of Thomas Aquinas. For this purpose, he invokes selected interpretations of distinguished scholars, with special reference to the approach of Étienne Gilson. Against the background of his analyses the authors attempts to give a synthesis which, as he hopes, can become a modest contribution to contemporary comments on the thought of this great French medievalist about the problem of the immortality of the human soul in Cajetan.
    Źródło:
    Studia Gilsoniana; 2013, 2; 33-49
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Teleologia i teologia. Nowożytne przemiany w rozumieniucelowości natury ludzkiej na przykładzie Kajetana i Lutra
    Teleology and theology. Modern transformations in the understandingof the finality of human nature on the example of Cajetan and Luther
    Autorzy:
    Persidok, Andrzej
    Powiązania:
    https://bibliotekanauki.pl/articles/1009260.pdf
    Data publikacji:
    2018-03-05
    Wydawca:
    Akademia Katolicka w Warszawie
    Tematy:
    teleologia, Luter, Kajetan, natura i łaska, antropologia teologiczna
    teleology, Luther, Cajetan, nature and grace, theological anthropology
    Opis:
    The problem of the ultimate goal of man belongs to the most important issues of Western theological anthropology. Traditionally, it was perceived according to the model of a harmonious relation between nature and grace: man is by nature unable to find fulfillment elsewhere than in supernatural communion with God. The ultimate goal of his nature is the supernatural goal, which is reflected in his “natural desire to see God” – the hidden driving force of his entire activity. This conviction, shared by both patristic and medieval theology, at the dawn ofmodernity undergoes profound transformation, and in time it becomes lost. The purpose of this study is to present these changes in understanding the finality of human nature on the example of two important representatives of early modern theology: Cardinal Kajetan and Martin Luther. The first of them, excessively succumbing to the influence of Aristotle's philosophy, introduced into theology a conceptof "pure nature", indifferent to any supernatural complement. The second, parting from the conviction about the total destruction of human nature by sin, in the place of harmony between human nature and its supernatural goal introduced the relation of a violent opposition. On the example of these two extremely different thinkers, one can observe how in modern theology takes place the destruction of the classical notion of finality and the separation between the supernatural goal and human nature with its internal dynamism.
    Źródło:
    Warszawskie Studia Teologiczne; 2018, 31, 1; 168-184
    0209-3782
    2719-7530
    Pojawia się w:
    Warszawskie Studia Teologiczne
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
    Tytuł:
    Gilson y Báñez: Luces y sombras de un encuentro tardío
    Gilson and Báñez: Lights and Shadows of a Late Encounter
    Autorzy:
    García Cuadrado, José Ángel
    Powiązania:
    https://bibliotekanauki.pl/articles/507336.pdf
    Data publikacji:
    2016-12-30
    Wydawca:
    International Étienne Gilson Society
    Tematy:
    actus essendi
    immortality of the soul
    faith and reason
    Thomistic five ways
    accidents
    Thomas Aquinas
    Cajetan
    Thomism
    school of Salamanca
    Opis:
    Gilson came across Báñez’s commentary on the Summa Theologiae in 1952, and since then he saw in Báñez the confirmation of his own understanding of the act of being against the background of deviant interpretations made by other Thomists, especially Cajetan. In this paper, Gilson’s claims about the metaphysics of Báñez, including the actus essendi, the immortality of the soul, the relation between philosophy and theology, etc., are discussed. Although Gilson rectifies Báñez’s interpretations of Thomas’ ways and the act of being of the accidents, Gilson’s ultimate assessment of Báñez is positive to such an extent that for the French medievalist the Dominican of Salamanca will remain “the most Thomistic of all the Thomists that I have had the privilege of knowing.”
    Źródło:
    Studia Gilsoniana; 2016, 5, 4; 579-618
    2300-0066
    Pojawia się w:
    Studia Gilsoniana
    Dostawca treści:
    Biblioteka Nauki
    Artykuł
      Wyświetlanie 1-3 z 3

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