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Wyszukujesz frazę "Sapieha, Adam Stefan" wg kryterium: Temat


Tytuł:
Obraza Majestatu Rzeczypospolitej.
Powiązania:
Kolejowe Przysposobienie Wojskowe. Dwutygodnik 1937, nr 9, s. 2
Data publikacji:
1937
Tematy:
Piłsudski, Józef (1867-1935)
Sapieha, Adam Stefan (1867-1951)
Katedra na Wawelu (Kraków)
Kult
Opis:
Z polecenia metropolity krakowskiego Sapiehy przeniesiono trumnę ze zwłokami Marszałka z krypty św. Leonarda do krypty pod Wieżą Srebrnych Dzwonów. W tekście fragm. art. zamieszcz. w "Polska Zbrojna".
Dostawca treści:
Bibliografia CBW
Artykuł
Tytuł:
Konflikt wawelski załatwiony częściowo : Marszałek Śmigły-Rydz na uroczystym posiedzeniu Sejmu.
Powiązania:
Kolejowe Przysposobienie Wojskowe. Dwutygodnik 1937, nr 10, s. 2
Data publikacji:
1937
Tematy:
Piłsudski, Józef (1867-1935)
Sapieha, Adam Stefan (1867-1951)
Sejm (1935-1938)
Katedra na Wawelu (Kraków)
Kult
Opis:
Po samowolnej decyzji metropolity krakowskiego Sapiehy przeniesienia trumny ze zwłokami Marszałka z krypty św. Leonarda do krypty pod Wieżą Srebrnych Dzwonów.
Dostawca treści:
Bibliografia CBW
Artykuł
Tytuł:
Twardziel -- o moim Ojcu
Autorzy:
Ostromęcki, Andrzej.
Powiązania:
Szaniec Chrobrego 2001, nr 51, s. 24-27
Data publikacji:
2001
Tematy:
Ostromęcki, Mirosław
Sapieha, Adam Stefan
Różański, Jacek
Organizacja Polska biografie
Narodowe Siły Zbrojne represje 1945-1955 r.
Narodowe Siły Zbrojne
Powstanie warszawskie (1944)
Biografia
Wojsko
Opis:
W tekście dokumenty: "Prośba ks. Kardynała Sapiehy o ułaskawienie" i "Raport Różańskiego dla Radkiewicza po prośbie ks. Kardynała Sapiehy do Bieruta".
Dostawca treści:
Bibliografia CBW
Artykuł
Tytuł:
Kościół katolicki wobec parlamentaryzmu II Rzeczypospolitej na przykładzie nauczania społecznego kardynała Stefana Adama Sapiehy
The catholic Church towards parliamentarism of the Second Republic of Poland (the case study of the social teaching of cardinal Adam Stefan Sapieha)
Autorzy:
Kępa, Mateusz
Powiązania:
https://bibliotekanauki.pl/articles/697564.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Opolski
Tematy:
parliamentarism
Adam Stefan Sapieha
the Second Polis h Republic
Catholic Church
system of governance
Opis:
The purpose of this article is to describe the relationship between parliamentarism and the social teaching of the Catholic Church, with a special emphasis on pastoral, social and political activities of cardinal Adam Stefan Sapieha. The system of parliamentary government is a system of government in which the legislative authority in the form of parliament passes laws and controls the executive authority, which is wielded by the president together with the government. An important aspect of this system of government is the interpenetration of these two authorities and their mutual complementing, which is evident even in the possibility of bringing forward bills by the executive. The view of the parliamentary system held by cardinal Adam Stefan Sapieha was based on the social attitude which was represented by the Christian Democrats. The political system accepted by the Christian Democrats was democracy, which very clearly demonstrates all positive forms of local government’s actions and the principle of subsidiarity. The basis of this assumption is that it is on the lowest levels of society where the common good based on social solidarity can be realized. The Archbishop of Krakow perceived the political, social and economic issues through the prism of the Catholic Church. He believed that the task of the state is to protect society against the moral decay of anti-Christian totalitarian systems. According to Sapieha, the state should act as a servant in relation to the nation. The Metropolitan claimed also that the vision of the relationship between social ranks, contrary to the socialist vision, was not burdened with a conflict. Sapieha saw the danger of drastic social inequality, but definitely spoke out against socialist and communist solutions. The cardinal emphasized the accent which should be laid on the development of all forms of civic government. So the ideal state is a decentralized state, in which citizens, due to rights and activities taken up by themselves, have an influence over the governments. According to Sapieha, a democratic state of law should respect political pluralism based on the principle of subsidiarity and justice, as well as sovereignty, and above all – the principle of parliamentary majority.
Źródło:
Opolskie Studia Administracyjno-Prawne; 2016, 14, 2; 197-206
2658-1922
Pojawia się w:
Opolskie Studia Administracyjno-Prawne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Spotkanie amerykańskiej misji „Caritas” z oddziałem GO AK „Huragan” pod Babią Górą
Autorzy:
Kalinowski, Ziemowit.
Powiązania:
Wyklęci. Ogólnopolski Kwartalnik Poświęcony Żołnierzom Wyklętym 2021, nr 1, s. 185-190
Data publikacji:
2020
Tematy:
Sapieha, Adam Stefan (1867-1951)
Armia Krajowa (AK)
Caritas Internationalis
Urząd Bezpieczeństwa (UB)
Podziemie polityczne i zbrojne (1944-1956)
Żołnierze wyklęci
Artykuł z czasopisma historycznego
Opis:
Artykuł dotyczy spotkania przedstawicieli amerykańskiej „Caritas” z grupą partyzantów z oddziału Grupy Operacyjnej AK „Huragan” we wrześniu 1945 roku. Amerykanie przebywali w Polsce z wizytą w Kurii Biskupiej reprezentowanej przez ks. kardynała Adama Sapiehę.
Fotografie.
Dostawca treści:
Bibliografia CBW
Artykuł
Tytuł:
Dawne i nowe treści w "Modlitwie za Ojczyznę (według ks. Piotra Skargi)"
Autorzy:
Okoń, Jan
Powiązania:
https://bibliotekanauki.pl/articles/2030535.pdf
Data publikacji:
2021-06-06
Wydawca:
Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Tematy:
prayer
Homeland
modlitwa
Ojczyzna
Boże, coś Polskę
Alojzy Feliński
Franciszek Macharski
Marcin Laterna
Adam Stefan Sapieha
Piotr Skarga
Karol Wojtyła (Jan Paweł II)
Stefan Wyszyński
Opis:
   Derived from Skarga and properly tied to his name, "Prayer for the Homeland" is today the most famous prayer text of this genre. It is recited publicly, appears on the radio, and even on the Internet. It has fulfilled a special role on Sunday 29th March 1981, at the height of social tension in Poland, just before the general strike announced by Solidarność. At the command of Cardinal Franciszek Macharski it was recited in all the churches of the Archdiocese of Krakow, and the strike was cancelled. John Paul II knew the Prayer and alluded to it. There is no certainty when the prayer came out and who formulated the text, however. The present article aims to answer these questions. "Kazania sejmowe" (“Sejm Sermons”) as the source of the text is indicated. The structure and message of the prayer are presented. Also, a version from 1936 is referred to and recognized as the earliest one in its present form. Also it is proposed that the initiative for the creation of prayer must have been taken by Archbishop Prince Adam Stefan Sapieha as the shepherd of the Archdiocese. The paper also presents extensively the tradition of prayers for the country in the days of the First Republic.
Źródło:
Tematy i Konteksty; 2014, 9, 4; 90-111
2299-8365
Pojawia się w:
Tematy i Konteksty
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The First Two Years at the Wawel Castle. The Origin of the Conflict Over Marshal Józef Piłsudskis Coffin (1935-1937)
Dwa pierwsze lata na Wawelu. Geneza konfliktu o trumnę marszałka Józefa Piłsudskiego (1935–1937)
Autorzy:
Sioma, Marek
Powiązania:
https://bibliotekanauki.pl/articles/2154474.pdf
Data publikacji:
2021
Wydawca:
Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu
Tematy:
the Wawel Conflict
the coffin
Józef Piłsudski
Adam Stefan Sapieha
Bolesław Wieniawa-
-Długoszowski
the Chief Committee for the Remembrance of Marshal Józef Piłsudski
Konflikt wawelski
trumna
Naczelny Komitet Uczczenia Pamięci Marszałka Józefa Piłsudskiego
Opis:
The death of Poland’s First Marshal was used by his adherents for political purposes. Piłsudski’s funeral ceremonies constituted an unprecedented and symbolic event aimed at highlighting his greatness and merits and portraying him as one of Poland’s most distinguished citizens. The ceremonies continued for a few days (and the national mourning for six weeks). The Chief Committee for the Remembrance of Marshal Józef Piłsudski was set up with a view to honouring the Marshal and his deeds. The Committee’s efforts were coordinated by the Executive Department (the WWNK), whose main task was to make sure that the coffin with Piłsudski would be deposited in the crypt under the Tower of the Silver Bells. Because of the scope of work to be carried out in the Wawel Cathedral, constituting property of the Catholic Church, the task was extremely difficult to carry out. It did not take long before it became clear that the goals pursued by both sides (secular and ecclesiastical one) were significantly different. The divergence of opinions led to the conflict that broke out almost immediately after Piłsudski’s body had been deposited in the coffin, and continued until 1937. This article deals with the origin of the conflict which has so far received little attention from scholars, who have focused mainly on the events which, taking place in June and July 1937, formed the most important part of it. Analysis of the source material has enabled the reconstruction of the events from 1935–1937, thus ensuring the possibility of looking at the issue from a new perspective and explaining the reasons for the escalation of the dispute over Piłsudski’s coffin. As shown in the article, the irresponsibility of Piłsudski’s adherents on the one hand, and Archbishop Sapieha’s obstinacy on the other, led to one of the greatest social crises in the inter-war Poland. The author takes his account to 23 June 1937, that is, to the point where the conflict got out of the cabinets of those directly involved in it and became a public issue. The author’s aim in this article was also to reproduce the whole process leading to the outbreak of the conflict in 1937, and to show the role played in it by particular individuals whose behaviour and attitude created a situation in which none of the sides felt responsible for the conflict’s outbreak and none was prepared to make any concessions. The conflict was brought to an end after months of efforts involving the President of the Polish Republic and both Polish and Vatican diplomacies. It is hard to say how it affected the public. It certainly affected the way in which Archbishop Sapieha was perceived. Suffice it say that some demanded that he should be imprisoned in the Bereza Kartuska prison.
Źródło:
Pamięć i Sprawiedliwość; 2021, 2; 322-346
1427-7476
Pojawia się w:
Pamięć i Sprawiedliwość
Dostawca treści:
Biblioteka Nauki
Artykuł

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