Informacja

Drogi użytkowniku, aplikacja do prawidłowego działania wymaga obsługi JavaScript. Proszę włącz obsługę JavaScript w Twojej przeglądarce.

Wyszukujesz frazę "Rykałą, Andrzej" wg kryterium: Autor


Tytuł:
Dlaczego razem? Uwagi o relacjach między geograficzno-historyczną i geograficzno-polityczną perspektywą metodologiczną i poznawczą
Why together? Notes about the relationship between the geo-historical and geo-political methodological and cognitive perspectives
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/18797223.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
political geography
historical geography
geografia polityczna
geografia historyczna
Opis:
W artykule dokonano uzasadnienia tytułowego powiązania geografii politycznej i historycznej. W tym celu przeprowadzono analizę relacji między obiema dyscyplinami, podejmującą kwestie ich genezy, kierunków rozwojowych, treści, zakresu i miejsca w systemie nauk, a także ustanowienia ram organizacyjnych dla rozwoju tych dyscyplin w łódzkim ośrodku geograficznym.
As some has attempted to prove, both “titular” disciplines have different origins. They differ in their development trends and, thus, in the contents, scope and place in the system of sciences. However, different paths of development do not preclude them from tackling the same issues, especially considering that historical geography and political geography both refer, the former in a literal sense, to the unique bond between history and geography. Specific topics, that may seem familiar to both disciplines today, were discussed as far back as the 18th century, when political geography was still defining its identity and attempting to become a valid subject of geography. However, in the case of this discipline, its interests shared with its historical counterpart (concerning such issues as heraldry and toponymy) were mostly incidental and marginal. On the other hand, the issue of territorial divisions (nations, regions, borders), described by historians (or historical geographers) as “historical and political landscapes”, was discussed by both geographies since the very beginning. The main difference between the two – geo-political and geo-historical – approaches was the temporal perspective they assumed. While the present was most important for political geography, historical geography was more concerned with “former territorial divisions” (thus the term “historical and political landscapes” is apt). Each of the disciplines also treated the research subject differently. Political geography considered “the area described by borders and characterised by some organisation, i.e. above all a state” or region as central, while historical geography acknowledged its importance as one of many elements, apart from the transformed (cultural) environment, settlement, elementary disasters, formed communication network, the history of geographical horizons, toponymy and historical cartography, while referring it, as mentioned earlier, the reconstructed image of the past. With the development of the methodological foundations of both sciences, the belief that “what is today includes what was yesterday, so in order to understand the presence, we have to study the past” grew. This reflection was aided by the deepening relations between historical geography and anthropogeography, which influenced not only the expansion of tasks of the former, but also lead to the inclusion of the “historical element” in the scope of geo-political discussion. Reaching into the past to reveal spatial differences and similarities of a political nature, more and more boldly practised by political geography, was also caused by the references to human history (human “fate”) construed in the spirit of mechanistic determinism, as well as the changes in the political map of the world at the break of 19th and 20th centuries. As their eyewitness, political geography could not close itself in a narrow, quickly dating formula of the present. The explanation of interrelations between political entities and their physical-geographical surrounding attempted at the time required constant references to the historical context. The contemporary political map was quickly becoming, if we can paraphrase Barbag, a strictly historical map. The practice of reaching into the past to interpret contemporary phenomena and political systems caused the historical context to become an immanent element of political geography. The discipline was becoming more and more bold in interpreting the political map and the territorial characteristics of political formation and development of states and regions, not only in the presence, but also in the future. This research field saw the formation – in reference to the bond between history and geography – of a unique relationship between historical geography and political geography. Significantly, by exposing the past, political geography sometimes lost view of the presence, i.e. the element that defined its existence and distinguished it from historical geography. Thus, we can say that M. Kulesza (2009) was right when he observed, as mentioned above, that the development of political geography after World War II and, especially in the 1990s, resulted in the “internal” expansion and the emergence of new research fields, which was caused by, among other things, taking some of them from historical geography.
Źródło:
Studia z Geografii Politycznej i Historycznej; 2012, 1; 13-37
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Międzynarodowa konferencja naukowa Żydzi w powojennej Polsce i Łodzi 1945– 1950, Łódź, 24 maja 2012 r.
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/684429.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Źródło:
Studia z Geografii Politycznej i Historycznej; 2012, 1
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Przywracanie pamięci o odbudowanej dumie narodowej. Alina Cała – Ochrona bezpieczeństwa fizycznego Żydów w Polsce powojennej. Komisje Specjalne przy Centralnym Komitecie Żydów w Polsce Żydowski Instytut Historyczny, Warszawa 2014, 461 ss.
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/684447.pdf
Data publikacji:
2015
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Źródło:
Studia z Geografii Politycznej i Historycznej; 2015, 4
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Mniejszości narodowe i etniczne w Polsce z perspektywy geografii politycznej
National and ethnic minorities in Poland from the perspective of political geography
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/965406.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
national minority
ethnic minority
Polska
political geography
mniejszość narodowa
mniejszość etniczna
polska
geografia polityczna
Opis:
Mniejszości narodowe i etniczne, mimo niewielkiego udziału w strukturze ludności współczesnej Polski, przyczyniły się do powstania wyjątkowego pod względem narodowo-konfesyjnym dziedzictwa polskiej przestrzeni. Stosując podejście geograficzno- -polityczne dokonano próby uchwycenia, zrozumienia i wyjaśnienia procesu przemian narodowościowo-etnicznych ludności Polski, prowadzącego do ukształtowania się jej współczesnego oblicza.
The preponderance of people of Polish nationality who are followers of the Roman Catholic Church does not make Poland a state of one nation and denomination. In addition to the national and religious majority, Poland also includes national, ethnic and Mniejszości narodowe i etniczne w Polsce z perspektywy geografii politycznej religious minorities. Their presence is stressed not only because in democratic countries such as Poland the protection of these groups is very important. In the case of Poland, it is crucial that throughout its history it has been a multicultural country with representatives of various national and religious groups living together. Minorities occurring in contemporary Poland, despite their numerically small share in the overall population, are a testament to the unique national and religious heritage of Polish land. The general aim of this article is to present the communities that kept their national and ethnic identity in this special cultural context, differing from the majority of Poles in their national (partially coincident with denominational) affiliation. This general objective will be achieved through several detailed objectives including: a retrospective analysis of the recognition of ethnic issues (including minorities) by the political geography, the identification, determining the number and location, as well as an analysis of legal positions of national and ethnic minorities in contemporary Poland.
Źródło:
Acta Universitatis Lodziensis. Folia Geographica Socio-Oeconomica; 2014, 17
1508-1117
2353-4826
Pojawia się w:
Acta Universitatis Lodziensis. Folia Geographica Socio-Oeconomica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Państwo wpisane w depozyt religii. Przeobrażenia struktury terytorialno-religijno-etnicznej Izraela w kontekście oddziaływań międzynarodowych
The state written into the deposit of religion. Transformation of territorial – religious – ethnic structure of Israel in the context of interaction in the international relations
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/965688.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Israel
Palestine
Jews
Arabowie
Arabs
judaizm
Judaism
state
politico-historical region
Middle East conflict
islam
państwo
region
historyczno-polityczny
konflikt bliskowschodni
Izrael
Palestyna
Żydzi
Opis:
Izrael należy do tych państw, których położenie ma „wartość polityczną”. Znaczenie przypisywane obszarowi, który zajmuje, związane jest przede wszystkim z genezą i historią narodu żydowskiego oraz jego religią, w depozyt której Erec Israel została wpisana na trwałe i na zasadzie centralnego miejsca. Swoją „wartość geopolityczną” obszar ten zmienił wraz z pojawieniem się ludności arabsko-muzułmańskiej. Jej osiedle nie się stanowiło zwrot kulturowy w historii regionu. W artykule dokonano: 1) próby określenia relacji zachodzących między judaizmem a przestrzenią życia jego wyznawców, 2) przedstawienia geograficzno-politycznych i religijnych uwarunkowań życia Żydów w diasporze w kontekście odbudowy ich siedziby narodowej, 3) analizy przyczyn, przebiegu i konsekwencji zmian usytuowania geopolitycznego Izraela w powiązaniu z przeobrażeniami jego struktury terytorialno-religijno-narodowej, 4) określenia wpływu tych przeobrażeń na zachowanie uczestników stosunków międzynarodowych.
Israel belongs to the countries whose location has „ political value”. Though sma ll in term s of area and population, it is an important subject in the global political system. However, it does not owe this position to its activities in the international arena, measured by its participation in regional or local international structures. At the core of this situation is the geographical factor. Today it belongs to a group of factors de - termining the processes of international interactions (but not executing these processes), i.e. impacting them indirectly and creating reasons, not organis ing and initiating processes. Even though this factor is characterised by the relativity of its influence on international position and conduct of countries, stemming from the variability of its functions, it is also one of the most persistent factors. Wit h regard to Israel, it consists mainly of location (geopolitical location) and, paradoxically, given the aforementioned size of the country, its territory (borders) and the spatial, ethnic and religious diversity related to it. Due to its geographical loca tion between Europe, Africa and Central and Eastern Asia, the lands belonging to the modern Israel are well - placed to play a function of a natural bridge between cultures, nations, religions, languages. Despite this purpose, this area divides the Middle E astern countries instead of uniting them. Focusing the spatial and political behaviours of the countries in this region, it engages actors from outside the region into Middle - Eastern politics, including universal powers (able to act globally in all fields of international relations, e.g. the United States), sectoral powers (active in selected areas, e.g. Saudi Arabia) and regional powers (e.g. Egypt). The importance attributed to the said area, however, is associated primarily with the origins and history o f the Jewish nation (and state), as well as its religion, which gave this land to Israel for good and as a central location. The area, located at the intersection of important routes, elevated its „ geopolitical value” with the influx of Arab and Muslim pop ulation, whose settlement in the absence of exiled Jews was a real cultural turning point in the history of the region. The intersection of the most important religions, including Christianity, made this land a goal in expansion of European powers, determi ned to liberate it from the „ infidels” since the Middle Ages. This important stronghold was a place of interest for all regional powers, both in ancient and modern times. The well - established, over 1300 - year presence of Arabs in the region was shaken by th e immigration of Jews, well theoretically and politically grounded in Zionism, which lead to another fundamental change in the spatial, religious and ethnic structure of the area. A thickening network of Jewish settlements, the Holocaust, the compensation to surviving Jews, and finally the attempts by various powers to subjugate this politically „ unformed” territory resulted in the determination of part of the international community to normalise the issue of Jewish statehood. The success of establishing a national seat for Jews was accompanied by the defeat of the lack of the same decision for Palestinian Arabs. The division of Palestine, assuming the creation of the Jewish state, was rejected not only by its Arab inhabitants, but also by the neighbouring c ountries, becoming a hotbed of armed conflict between Jews and Arabs, which took on global repercussions. The failure to set the State of Palestine and unformed autonomy in the areas which are to be national seat for Palestinian Arabs result in the fact t hat the formation of Israel territory and its religious – national structure has not finished yet. The article has attempted to: 1) define the relations between Judaism and the life space of its believers, 2) present geopolitical and religious conditioning of life of Jews in diaspora in the context of the restoration of their national seat, 3) analyse the causes, the course and the consequences of changes in geopolitical placement of Israel in connection with the transformations of its territorial - religious - national structure, 4) define the impact of these transformations on the behaviour of the international relations participants.
Źródło:
Studia z Geografii Politycznej i Historycznej; 2014, 3; 97-149
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethno-Religious Heritage of Former Eastern Territories of the Polish-Lithuanian Commonwealth in Contemporary Poland
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/623867.pdf
Data publikacji:
2013-07-03
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
ethno-religious heritage
ethnic minorities
religious minorities
Tartars-Muslims
Karaites
Armenians
Eastern Borderlands
Opis:
The main objective of this paper is to present the national and religious heritage of the Eastern Borderlands in contemporary Poland. The paper deals with the genesis and selected aspects of the spatial development of the ethnic and religious minorities (mainly Tartars-Muslims, Karaites and Armenians) that date back to the eastern areas of the former Republic (including the territories of Belarus, Lithuania and Ukraine) but, due to the post-war border changes and migrations, formed clusters in contemporary Poland and organized various forms of group life.
Źródło:
European Spatial Research and Policy; 2013, 20, 1
1231-1952
1896-1525
Pojawia się w:
European Spatial Research and Policy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Institutional autonomy of jews in Poland after world war II on the example of the cooperative movement
Autonomia instytucjonalna Żydów w Polsce po drugiej wojnie światowej na przykładzie ruchu spółdzielczego
Autorzy:
Rykałą, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/450411.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Zielonogórski. Oficyna Wydawnicza
Tematy:
Jews
cooperatives
post-war period
the national-cultural autonomy
Żydzi
spółdzielnie
okres powojenny
autonomia narodowo-kulturalna
Opis:
The article presents the origins, development and liquidation of the Jewish cooperative movement in Poland after the Second World War. It outlines the socio-political background, which contributed to the creation of a kind of national-cultural autonomy for the Jews, including one of its pillars - the cooperative movement. The functioning of cooperative institutions was analyzed for the structure of the industry, distribution and their number, and the number of workers employed there. I also assessed the role that their own cooperatives played in the reconstruction of post-war life of the Jewish population in Poland, both in the material as well as social and psychological fields, and also in the development of the cooperative movement in general.
W artykule przedstawiono genezę, rozwój i likwidację żydowskiego ruchu spółdzielczego w Polsce po drugiej wojnie światowej Nakreślono uwarunkowania społeczno-polityczne, które przyczyniły się utworzenia swoistej autonomii narodowo-kulturalnej dla Żydów, w tym jednego z jej filarów – spółdzielczości Funkcjonowanie placówek spółdzielczych analizowano pod kątem struktury branżowej, rozmieszczenia oraz liczby ich i pracowników w nich zatrudnionych Dokonano również oceny roli, jaką własne spółdzielnie odegrały w odbudowie powojennego życia ludności żydowskiej w Polsce, zarówno w sferze materialnej, jak i społecznej oraz psychologicznej, a także w rozwoju ruchu spółdzielczego w ogóle.
Źródło:
Przegląd Narodowościowy – Review of Nationalities; 2016, 6; 97-113
2084-848X
Pojawia się w:
Przegląd Narodowościowy – Review of Nationalities
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jews Working in Agriculture in Poland in the First Years after the Second World War
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/623657.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Jewish agriculture
productivisation
number and arrangement of Jewish farms
agricultural kibbutizm
Polska
Lower Silesia
Western Pomerania
Opis:
The article presents the political and geographical considerations and the development of Jews in agriculture in Poland in the first years after the Second World War. The analysis was made in the context of the implementation of the policy so-called productivisation, which was based on increasing employment among the Jews (and other groups) in the industry, the cooperative sector and the rural economy. The areas of the largest concentration of Jewish farms were Lower Silesia and north-western Poland, especially two counties: Stargard and Choszczno. Despite the financial and material support (among others the Society for the Propagation of Professional Knowledge ORT), many farmers did not succeed at ensuring the profitability of their farms. However, the launch of farms quite quickly improved the dire material situation of Jews. The most resigned, fearful and hurt among them, who saw handing over their fate to appropriate institutions as their only chance for a change in living conditions, found employment in agriculture.
Źródło:
European Spatial Research and Policy; 2016, 23, 2; 49-63
1231-1952
1896-1525
Pojawia się w:
European Spatial Research and Policy
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Międzynarodowa konferencja „Nie masz już żydowskich miasteczek…” Zagłada Żydów na polskiej prowincji. Sprawcy – Ofiary – Świadkowie, Łódź, 27–28 października 2011 r.
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/684334.pdf
Data publikacji:
2012
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Źródło:
Studia z Geografii Politycznej i Historycznej; 2012, 1
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
O „topografii pustki” w krajobrazie kulturowym. Miejsca niepamięci i nie-miejsca pamięci w kontekście mordów dokonanych na Żydach w Polsce w pierwszych miesiącach po drugiej wojnie światowej
On the “topography of emptiness” in the cultural landscape. Places of non-remembrance non-places of remembrance in the context of victims and circumstances of murders committed on Jews in Poland in the first months after the Second World War
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/684355.pdf
Data publikacji:
2018
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
Żydzi
Holokaust
przemoc antyżydowska
okres powojenny
miejsca pamięci
miejsca niepamięci
nie-miejsca pamięci
Jews
Holocaust
anti-Jewish violence
post-war period
places of memory
places of non-remembrance
non-places of remembrance
Opis:
Writing about the annihilation of the unprecedented concentration of Jews in Poland, spurred by the unparalleled brutality of German perpetrators, we should also add that in the shadow of the Holocaust, and often hand-in-hand with its main architects, numerous members of Polish society also committed acts of aggression and terror. The most terrifying scale of acts of collective violence against the Jewish population broke out mainly in those areas captured by the Germans (Podlasie, especially its part between Grajew and Łomża, and eastern Galicia), which until mid-1941 were occupied by the Soviet Union. A wave of anti-Jewish terror has arrived in Radziłów on July 7. In the three-day pogrom – preceded by the campaign of destroying Torah scrolls and humiliating Jews (including shaving them) initiated by the Germans on July 25, 1941 – local Poles, using the approval from German gendarmes, gathered most of their Jewish neighbours to a barn and burned them there, while the others were caught and killed in different ways. The number of murdered Jews is estimated at 600. This former city did not, however, become a place of remembrance of the execution committed by Polish Christians on their Jewish neighbours. The monument commemorating their martyrdom still bears an inscription: “In August of 1941, the fascists murdered 800 people of Jewish nationality, they burnt 500 of these people in the barn. Honour their memory". The approaching end of the Second World War and the inevitable defeat of Hitler’s Germany did not mean the end of the drama of Jews in the Polish lands. In areas abandoned by German occupation forces, many survivors, often homeless, lonely and frightened, struggling with trauma and pain after the loss of their relatives, experienced further violence. Those guilty of crimes were usually not identified, and even if their identity was established, the acts they had committed did not prevent them in contemporary Poland from being granted the honour of being in the pantheon of the heroes of history written by the national majority (e.g. Józef Kuraś, pseudonym Ogień, responsible for the murders in Podhale). In the opinion of many researchers (among others, A. Całej, H. Datner, D. Engel, A. Skibińska, A. Żbikowski), the war did not contribute in the slightest to softening or discrediting the prejudice of Poles towards Jews. Anti-Jewish stereotypes turned out to be permanent. It did not cause any compassion for the victims of the Holocaust, nor solidarity with them within the society at large. As Irena Hurwic-Nowakowska argued, some part of it considered “the extermination of Jews” as “quite normal” conduct, a continuation of the “values and concepts” “implanted” during the occupation. In turn, the places of many traumatic events, marked by the suffering and death of the Holocaust survivors, have not become points that would spark remembrance in local or supralocal communities. They have arranged themselves, “spread out” into another postwar layer of “burial”, without a “definite place” to lay flowers, meditate or stop. There have been only few commemorations in space of so many cases of post-war violence against Jews. The establishment of a place of remembrance usually happened in relations to those crimes that: had the largest number of victims, occurred in larger cities, have been precisely located and, due to this baggage of characteristics, have been scientifically described (e.g. the Kielce pogrom of July 1946). It should be assumed that these at least 200 places of crimes against the survivors – this approximate number shows that a clear figure is impossible to arrive at this early stage of research – will never be remembered in any form. In striving to identify these tragic points in the historical time-space, it should be of primary importance to make them parts of the collective consciousness. It is therefore paramount that the locations of these events become places of focus for dramatic Jewish histories, assume characteristics that would transform them into carriers of memory of the victims. They should become the attachment points for the local, and non-local, identity (a source of realisation that it happened in this particular town, or its vicinity, here, no matter how hard it is now to say where exactly).
Wieńcząca drugą wojnę światową klęska hitlerowskich Niemiec nie oznaczała kresu dramatu Żydów na ziemiach polskich. Jeszcze przed zakończeniem największego w dziejach świata konfliktu na terenach opuszczonych przez okupacyjne wojska niemieckie wielu ocalałych z Holokaustu, często bezdomnych, osamotnionych i wylęknionych, nadal doznawało przemocy. Upamiętnienia w przestrzeni doczekały się tylko niektóre spośród wielu ofiar (i aktów) powojennego terroru antyżydowskiego. Podobnie zresztą w nikłym stopniu formą publicznej komemoracji objęte zostały wcześniejsze, wojenne przypadki kolektywnych mordów dokonanych na Żydach przez polskich chrześcijan. Gdy jednak już doszło do topograficznego oznaczenia informacji o aktach rozgrywającego się w cieniu Holokaustu dramatu, nie przywracano na ogół pełnej prawdy o sprawcach (ich proweniencji etnicznej czy osadzeniu terytorialnym) oraz przebiegu tych wydarzeń.
Źródło:
Studia z Geografii Politycznej i Historycznej; 2018, 7; 93-132
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wprowadzenie. Krajobraz (region) historyczno-polityczny jako obiekt wspólnej refleksji geografów historycznych i politycznych
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/684401.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Źródło:
Studia z Geografii Politycznej i Historycznej; 2014, 3
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Wprowadzenie. O przyczynach i specyfice geograficznych badań nad mniejszościami narodowymi i etnicznymi
-
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/684411.pdf
Data publikacji:
2016
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
-
Opis:
-
Źródło:
Studia z Geografii Politycznej i Historycznej; 2016, 5; 7-9
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Działalność społeczno-kulturalna mniejszości narodowych i religijnych w przestrzeni miejskiej Pabianic do drugiej wojny światowej
Socio-cultural activities of national and religious minorities in the city of Pabianice before World War II
Autorzy:
Rykała, Andrzej
Powiązania:
https://bibliotekanauki.pl/articles/965604.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Tematy:
socio-cultural activity
national minority
religious minority
Jews
Germans
Pabianice
działalność społeczno-kulturalna
mniejszość narodowa
mniejszość religijna
Niemcy
Żydzi
Opis:
National minorities, i.e. Jewish and German, constituting distinct (almost completely – as the followers of Judaism, or largely – as Evangelical Christians) religious groups, had considerable influence not only on the development of Pabianice's economic life, but also on the shaping of the social and cultural space of the city. Initiatives taken by their representatives were directed, on the one hand (and predominantly), to their own national or religious communities, which was mostly characteristic for the Jewish and, to a lesser extent, German minorities and, on the other, to a wider group of residents, which mostly applied to the Evangelicals. The dominant contribution to the development of socio-cultural sphere of the city, especially philanthropy, was made by religious communities. Providing assistance to the poor and needy was regarded a religious duty. The positive public perception was also meant to increase the number of followers in the Evangelical Church. The creators of the social and cultural life of the city also included entrepreneurs belonging to those communities. They contributed to the formation of numerous social (charity organisations, sports clubs) and cultural (musical societies) initiatives not only due to their accumulated wealth, but also due to the need to help others, take on different challenges and keep up the positively perceived image of a benefactor. They included almost all residents of the city interested in such forms of activity or support. The socio-cultural activities of minority communities have left their mark on the city, giving it a form of organisation. It became apparent primarily in the development of different parts of the space by each of the most active communities (Germans and Jews). The German minority, responsible for the creation and development of Pabianice industry, located their social and cultural institutions in the so-called New Town. This part of Pabianice was inhabited and developed “industrial” immigrants, many of whom were of German origin. As a minority not participating in the development of local industry to such an extent, Jews were socially and culturally active in the part of Pabianice known as New Town, especially in the initial phase. It was an area of concentration of both the first Jewish settlers and the later ones, that came during the economic prosperity.
Mniejszości narodowe (głównie żydowska i niemiecka), tożsame na ogół z mniejszościowymi wspólnotami religijnymi, wniosły wymierny wkład w rozwój zarówno gospodarczy, jak i spo- łeczno-kulturalny Pabianic. Głównym celem artykułu jest określenie charakteru i form organizowania w przestrzeni miejskiej aktywności społeczno-kulturalnej przez wymienione grupy.
Źródło:
Studia z Geografii Politycznej i Historycznej; 2013, 2; 263-302
2300-0562
2450-0127
Pojawia się w:
Studia z Geografii Politycznej i Historycznej
Dostawca treści:
Biblioteka Nauki
Artykuł

Ta witryna wykorzystuje pliki cookies do przechowywania informacji na Twoim komputerze. Pliki cookies stosujemy w celu świadczenia usług na najwyższym poziomie, w tym w sposób dostosowany do indywidualnych potrzeb. Korzystanie z witryny bez zmiany ustawień dotyczących cookies oznacza, że będą one zamieszczane w Twoim komputerze. W każdym momencie możesz dokonać zmiany ustawień dotyczących cookies