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Tytuł:
“Nato nella medesima terra irrigua”. D’Annunzio, ultimo erede di Ovidio
“Nato nella medesima terra irrigua”. Gabriele D’Annunzio, the Last Heir of Ovid
Autorzy:
Gagliastro, Donato
Powiązania:
https://bibliotekanauki.pl/articles/1040470.pdf
Data publikacji:
2020
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Rome
readership
elegy
nocturnal poetry
memory
Opis:
Throughout Gabriele d’Annunzio’s vast and multiform productions, Ovid’s presence shines through with the strength of a model both ancient and modern. Since his years at the “Cicognini”, he feels bound to Ovid by a similarity “in lyrical ways” and by a relationship of “consanguinity” based on their common origins. The assiduity in Ovid’s readings, testified to by the large number of volumes of the Augustan poet in the library of the Vittoriale, is reflected in a dense network of echoes – some perspicuous, others subtle – that can be found in the Vate’s most famous works. During his twilight years, d’Annunzio’s nocturnal exploration finds singular affinities with the Ovidian elegies of exile to which he feels attracted the most. Even in the nascent silent film industry, d’Annunzio, creator and forerunner of fashions, sees a prodigious form of visual art that has in Ovid a millenary antecedent. Beyond the unavoidable differences separating the two temporally distant authors, the paper attempts to outline an overall profile of the correspondences and possible equations between d’Annunzio and Ovid without pretense of exhaustiveness. In the wake of perspectives inaugurated by distinguished masters, it is an attempt to offer cues for interpreting, from the vestiges of classicism, d’Annunzio’s art within the Ovidian framework.
Źródło:
Poznańskie Studia Polonistyczne. Seria Literacka; 2020, 39; 113-138
1233-8680
2450-4947
Pojawia się w:
Poznańskie Studia Polonistyczne. Seria Literacka
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Totalitarne wizje przebudowy stołecznych miast – casus Rzymu i Berlina
Some totalitarian plans of rebuilding the capital cities – the case study of Rome and Berlin
Autorzy:
Żyromski, Marek
Powiązania:
https://bibliotekanauki.pl/articles/1595526.pdf
Data publikacji:
2017
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Tematy:
Rome
Berlin
rebuilding
Speer
Rzym
przebudowa
Opis:
Głównym celem artykułu jest prezentacja planów przebudowy Rzymu i Berlina jako istotnego elementu procesu legitymizacji totalitarnych systemów politycznych (odpowiednio włoskiego faszyzmu i niemieckiego nazizmu). Przebudowa stolicy Włoch rozpoczęła się od odsłonięcia wielu istotnych zabytków antycznego Rzymu (np. Ara Pacis Augustae czy Koloseum). Dzięki stworzeniu nowych arterii komunikacyjnych (np. via dell’Impero – obecnie Via dei Fori Imperiali czy via della Conciliazione) możemy dziś swobodnie poruszać się po Wiecznym Mieście. Następnie stworzono miasteczko uniwersyteckie (città universitaria), tereny sportowe (Foro Mussolini, obecnie Foro Italico) czy tereny wystawiennicze (EUR). Natomiast plany stworzenia nowej stolicy hitlerowskiej Trzeciej Rzeszy (Germania) pozostały na makietach i deskach kreślarskich.
The main aim of the article is to present some plans of rebuilding of Rome and Berlin as an important element and mechanism of process of legitimizing the totalitarian political system (Italian fascism and German nazizm). The process of rebuilding of Rome started with the uncovering of some important monuments constructed in ancient times (for instance Ara Pacis Augustae or Colosseum). Thanks to creation of some new roads and streets (for instance via dell’Impero – modern Via dei Fori Imperiali or via della Conciliazione), we can walk and admire the Eternal City. Afterwards, some new complexes had been constructed – such as the university campus (città universitaria), great sport complex (Foro Mussolini, modern Foro Italico) and the vast area for world’s exhibition (EUR). On the other hand, some plans connected with the new German capital (so-called Germania) remained plans and sketches, only.
Źródło:
Acta Politica Polonica; 2017, 41, 3; 17-30
2451-0432
2719-4388
Pojawia się w:
Acta Politica Polonica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Apoloniusz z Tiany. Święty czy szarlatan?
Apollonius of Tyana. A saint or a charlatan?
Autorzy:
Gębura, Krzysztof
Powiązania:
https://bibliotekanauki.pl/articles/517631.pdf
Data publikacji:
2014
Wydawca:
Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Tematy:
History
Rome
Apollonius of Tyana
philosopher
Opis:
The present paper examines the life of Apollonius of Tyana, who lived in the Greek territory in the first century AD, a famous pagan Phytagorean philosopher and, allegedly, a man of numerous miracles. The text is divided into three parts. In the first one the sources of information about Apollonius are discussed. Many of them come from debates between pagan and Christian intellectuals, who lived after his death. The most important testimony is the biography of Apollonius by Flavius Philostratos, a sophist connected with the court of Julia Domna, wife of emperor Septimius Sever. In the second part of this paper Apollonius’s unusual life is shown with an aim of evaluating which of the events reported in the sage’s biographies contain some element of historical truth and which are only implausible anecdotes. The third part of the article attempts to provide an answer to the question raised in the title. It seems that Apollonius of Tyana was neither a saint nor a charlatan in the Christian nomenclature but rather a figure who could be named theos aner (divine man) in the Hellenic(?) sense of this term. He was an eminent pagan holy man who throughout his entire life held intellectual discussions with Christians.
Źródło:
Historia i Świat; 2014, 3; 19-34
2299-2464
Pojawia się w:
Historia i Świat
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Le Jugement dernier de Léon Delmont : déplacements du sacré dans La Modification de Michel Butor
The last Judgement of Leon Delmont: Moving Sacred in Michel Butor’s A Change of Heart
Autorzy:
Guermès, Sophie
Powiązania:
https://bibliotekanauki.pl/articles/483566.pdf
Data publikacji:
2013
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Wydawnictwo Werset
Tematy:
Michel Butor
Rome
novel
Christianity
salvation
Opis:
The compartment in A Change of Heart is a secular space. However, the Sacred will gradually invade it through hallucinations of the narrator. Thus an unexpected and fantastic struggle led by the Pope, priests, cardinals, prophets and sibyls against Leon Delmont will cause a change of his initial decision, motivating and justifying the novel’s title.
Źródło:
Quêtes littéraires; 2013, 3; 133-141
2084-8099
2657-487X
Pojawia się w:
Quêtes littéraires
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Małe dzieci w chrześcijańskiej epigrafice miasta Rzymu i w nauczaniu Jana Chryzostoma
Small children in the Christian epigraphs of the city of Rome and the teaching of John Chrysostom
Autorzy:
Stawoska-Jundziłł, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/613734.pdf
Data publikacji:
2009
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Jan Chryzostom
Rzym
John Chrysostom
Rome
Opis:
The paper presents the results of studies of epitaphs for children up to almost eight years of age from the city of Rome (3rd-4th c. – B. Stawoska-Jundziłł, Vixit cum parentibus. Children aged under seven in Christian families from Rome of 3rd-4th c., Bydgoszcz 2008) in comparison with the views of John Chrysostom on the upbringing of small children. The content of over 2000 children from Rome demonstrates a high status of even the youngest offspring in the Christian families from this city. The founders cared for their religious „endowment”, bestowed their love on them and tried to remember them as members of the family even if they had died after a few days or months. It was unquestionably believed that small children are immediately saved, go to God and commune with the saints. Thanks to this the family could hope for their support and prayers. Whereas, John Chrysostom only casually mentions small children and, what is more, ambivalently: on one hand presenting them on the basis of thorough observations of their behavior and looking after them and on the other hand as mindless creatures, a harbinger of valuable person following the Stoics e.g. Seneca. As far as the most important for me question of the death of small children is concerned he takes a stand similar to that of the Romans. The children are really without sins (they did not commit them consciously) so God shall accept them only through the hardships of illness and death. Now they are asleep (unlike in the studied epitaphs) but they will rise from the dead and join their parents. Thus, the despair after their death is pointless; God decided the best for them. The difference lies in the fact that the founders of epitaphs more decidedly see the perfection of posthumous existence of even the smallest children who there reach their full maturity whereas John does not seem to be interested in this issue since he directs his teaching mostly to maturing and mature Christians in the earthly life and not in the beyond.
Źródło:
Vox Patrum; 2009, 53-54; 233-243
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nummularii – государственные и частные банкиры в древнем Риме
Autorzy:
Niczyporuk, Piotr
Powiązania:
https://bibliotekanauki.pl/articles/621274.pdf
Data publikacji:
2013
Wydawca:
Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Tematy:
nummularii, private bankers, ancient Rome, argentarii.
Opis:
Nummularii, like the other groups of entrepreneurs in the ancient Rome, such as tra- pezitae, argentarii, mensarii, mensularii, coactores, coactores argentarii, stipulatores argentarii, collectarii, were engaged in the banking business. Among the wide range of services offered by the Roman bankers nummularii dealt initially only with the quality and exchange of coins. Therefore, by performing these operations they performed the role of official assay institutions. Their duties were initially primarily to examine coins and metal from which they were made, and setting the value of minted gold and silver co- ins. Nummularii have used empirical examining methods, based on the senses of sight, touch, hearing, and by comparing them to the patterns and samples. They also checked whether the coin was minted by the appropriate authority. There is no evidence that other bankers, in addition to nummularii, were involved in the control of the quality of the coin. Presumably, after some time they expanded their business in banking. In addi- tion to examining the quality of coins nummularii also engaged in their exchange. They conducted also deposit operations and that’s why they became competitors to argentarii on the market of banking services.
Źródło:
Miscellanea Historico-Iuridica; 2013, 12; 57-74
1732-9132
2719-9991
Pojawia się w:
Miscellanea Historico-Iuridica
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Jezus i jego Kościół wobec państwa w świetle Ewangelii synoptycznych
Jesus and his Church against the state in the view of synoptic Gospel
Autorzy:
Żywica, Zdzisław
Powiązania:
https://bibliotekanauki.pl/articles/2175971.pdf
Data publikacji:
2011-12
Wydawca:
Wyższe Seminarium Duchowne Diecezji Elbląskiej w Elblągu
Tematy:
Jesus Christ
secular authority
state
Rome
Opis:
The author of this article looks into Jesus’ attitude towards secular authority and the State as well as their law and institutions in the view of synoptic tradition (Mt 22,15–22; Mk 12,13–17; Łk 20,20–26). After deep exegesis has been completed, the author states that according to Jesus’ teaching presented in selected materials, the relations between the Church and the State should be created and guaranteed in order not to force a religious citizen choose either one or other in a situation in which faith and living according to its rules in everyday life is perceived by laic representatives of authority as opposing the state and rejecting its laws and institutions. It should also be mentioned that Jesus led his wordlylife during divine Caesar’s reign and Pax Roman and was not convicted for any political or state offence. Living in both Caesar’s kingdom and God’s kingdom he led his life according to the rules of Kingdom Gospel. Here is the meaning of His words: „The God’s kingdom is among you” (Łk 17,21).
Źródło:
Studia Elbląskie; 2011, 12; 223-233
1507-9058
Pojawia się w:
Studia Elbląskie
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COHORS MULTIS EXPERIMENTIS FIDELISSIMA. BATAVIANS AS BODYGUARDS OF THE JULIO-CLAUDIAN EMPERORS
Autorzy:
Gawronski, R. A.
Powiązania:
https://bibliotekanauki.pl/articles/702613.pdf
Data publikacji:
2005
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Tematy:
ROME'S HISTORY (1ST CENTURY AD)
Opis:
This article attempts to explain why Augustus and his successors from the Julio-Claudian dynasty used Batavians as their bodyguards. The author quotes the mentions of Batavian soldiers and Batavians in general in the works of ancient writers, showing the image of that German tribe in the eyes of the Roman public.
Źródło:
Meander; 2005, 60, 1; 86-105
0025-6285
Pojawia się w:
Meander
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Etyczno-antropologiczne aspekty aborcji w świetle klasycznej literatury Grecji i Rzymu
Ethical-anthropological aspects of the abortion in the light of the classical literature of Greece and Rome
Autorzy:
Kołosowski, Tadeusz
Powiązania:
https://bibliotekanauki.pl/articles/611850.pdf
Data publikacji:
2012
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
aborcja
Grecja
Rzym
abortion
Greece
Rome
Opis:
In ancient Greece and Rome, though it considered that children constituted God’s blessing and the wealth of the man, and the sterility is fatality and the divine punishment, on the other hand one committed kills of children in the mother’s womb, and even killings from favour of eugenic children already born. Such position took up Plato and Aristotle, despite the view about the animation of the foetus already in the mother’s womb. Stoics who thought that the foetus was only a part of the mother, they did not see the problem, to make the abortion in every moment the maternity period. The abortion was so executed, however to this practice accompanied also and the social condemnation which saw in the abortion the crime worthy of the divine punishment and human, and expression of this are works of Aeschylus, Cicero, Ovid and Juvenal.
Źródło:
Vox Patrum; 2012, 57; 337-349
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Chłopcy nazwani pueri w inskrypcjach chrześcijańskich Rzymu
Boys called pueri in the Christian inscriptions from Rome
Autorzy:
Stawoska-Jundziłł, Bożena
Powiązania:
https://bibliotekanauki.pl/articles/612423.pdf
Data publikacji:
2008
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II
Tematy:
Rzym
chrześcijańskie inskrypcje
Rome
Christian inscriptions
Opis:
The paper relates to the information contained in the Early Christian inscriptions from Rome (IC V R v. 1 - 1 0 ), from the fourth to sixth century, concerning boys below 8 years of age and referred to in the epitaphs by the term puer. The age was selected so that the information concerned children and not teenagers when the overtone of such expression could have sexual connotations. There are only 38 such epitaphs for 1962 children in the above mentioned age (1.9% ). More than a half of them (20) are very modest containing only name, age and sometimes the simplest epithet and motto (bm, in pace). The rest however include the information typical of other children’s epitaphs, posthumous descriptions, baptism details and allusions to the social background. The founders of the tomb stones are parents (10) and then the term puer is additional, even tender but also anonymous people (28) when the term could signify a slave (only one sure case) or a foster child, a boy who knew the faith (puer in fide). In my opinion they must have been orphans brought up by the community, sometimes assigned to serve in the Church (especially boys called puer nomine X ).
Źródło:
Vox Patrum; 2008, 52, 2; 1027-1038
0860-9411
2719-3586
Pojawia się w:
Vox Patrum
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Bunt w Sucro 206 r. p.n.e. - czyli społeczne koszty budowy imperium
Autorzy:
Maciejowski, Maciej
Powiązania:
https://bibliotekanauki.pl/articles/630887.pdf
Data publikacji:
2010
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Tematy:
Iberian Peninsula
Rome
legions
empire
revolt
Opis:
The article addresses the issue of relations between Rome and its provinces on the example of the community of legionnaires serving on the Iberian Peninsula. The legion service was not limited to the military aspect, which is manifested in the numerous mutinies of the soldiers. By juxtaposing the account of chroniclers of the period with the findings of contemporary historians concerning the causes of mutinies the author presents the material and social dimension of Roman expansion.
Źródło:
Studia Europaea Gnesnensia; 2010, 1-2; 207-219
2082-5951
Pojawia się w:
Studia Europaea Gnesnensia
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rzymskie ślady Władysława Oleszczyńskiego, czyli o kilku źródłach do poznania życia artysty
Władysław Oleszczyński’s Roman footprints, or on several sources for studying an artist’s life
Autorzy:
Lameński, Lechosław
Powiązania:
https://bibliotekanauki.pl/articles/1954055.pdf
Data publikacji:
2004
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Władysław Oleszczyński
rzeźbiarz
Rzym
sculptor
Rome
Opis:
Władysław Oleszczyński (1808-1866) was the most outstanding Polish sculptor and medallist of the Romantic epoch, the author of the first – not existing any more today – monument of Adam Mickiewicz in Poznań (1857), who, as a participant in the November Uprising was forced to remain in emigration, mainly in France, where he carried out a lot of works for the French society. He died and was buried in Rome. We know relatively little about Oleszczyński's private life, or about the very person of the artist. In the record office of the Community of the Resurrection in Rome there are two interesting documents. One of them is a list of things deposited with the Community after the artist's unexpected death; and the other one is detailed information about the expenses connected with his burial. In the office there is also one letter written by Władysław Oleszczyński to the Ressurectionists in March 1861, a copy of the artist's another – earlier – letter, a couple of letters written by his brother Antoni several months after the sculptor's death, and two letters written by his widow at roughly the same time. From them we learn the inside story of the stormy ending of Władysław Oleszczyński's marriage to an unknown French woman, which lasted for nearly thirty years. Although the cited documents and letters do not give unambiguous answers to many questions, they still broaden our knowledge of that extraordinary artist.
Źródło:
Roczniki Humanistyczne; 2004, 52, 4; 367-390
0035-7707
Pojawia się w:
Roczniki Humanistyczne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Polonia Activities of Stanisław Reszka in Rome in the Light of Letters to Marcin Kromer (1569-1582)
Działalność polonijna Stanisława Reszki w Rzymie w świetle listów do Marcina Kromera (1569-1582)
Autorzy:
Rudziński, Aleksander
Powiązania:
https://bibliotekanauki.pl/articles/1956414.pdf
Data publikacji:
2020-04-24
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Stanisław Reszka
Stanisław Hozjusz
Polish diaspora in Rome
Polish hospice in Rome
Polish College in Rome
Polonia rzymska
hospicjum polskie w Rzymie
Kolegium Polskie w Rzymie
Opis:
In the years 1569-1579, Cardinal Stanisław Hozjusz, Bishop of Warmia, spent the last decade of his life in Rome. In addition to many other activities, he led a lively activity for the benefit of the Polish community in the Eternal City. Stanisław Reszka was his secretary and closest collaborator. In his letters to Marcin Kromer, he reported on the help he provided to his patron in their activities for Poles, especially in establishing and building the Polish hospice and the Church of St. Stanislaus. He described the activities of Poles in Rome. After Hozjusz’s death, Reszka continued to organize activities for the Polish diaspora by establishing the Polish College. In addition, he recommended those traveling to the Polish Commonwealth to seek Kromer, helped settle matters in the Roman Curia, lent money, and was the executor of the wills of Poles who died in the Eternal City.
Kardynał Stanisław Hozjusz, biskup warmiński, w latach 1569-1579, podczas ostatniej dekady swojego życia, spędzonej w Rzymie, prócz wielu innych aktywności, prowadził żywą działalność na rzecz Polonii w Wiecznym Mieście. Jego sekretarzem oraz najbliższym współpracownikiem był Stanisław Reszka. W swoich listach do Marcina Kromera relacjonował pomoc, którą udzielał swemu patronowi w działaniach na tym polu, szczególnie przy zakładaniu i budowie hospicjum polskiego i kościoła św. Stanisława. Opisywał działalność Polaków w Rzymie. Po śmierci Hozjusza kontynuował działalność polonijną zakładając Kolegium Polskie, poza tym polecał udających się do Rzeczypospolitej Kromerowi, pomagał załatwiać sprawy w Kurii Rzymskiej, pożyczał pieniądze, był wykonawcą testamentów zmarłych w Wiecznym Mieście Polaków.
Źródło:
Studia Polonijne; 2019, 40; 63-77
0137-5210
Pojawia się w:
Studia Polonijne
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rzymskie korespondencje Norwida
Roman correspondence by Norwid
Autorzy:
Karamucka, Magdalena
Powiązania:
https://bibliotekanauki.pl/articles/16729533.pdf
Data publikacji:
2020-05-07
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Tematy:
Norwid
Rzym
list
korespondencja
Rzym romantyczny
Rzym antyczny
Watykan
formuły epistolarne
rzymska tożsamość
Rome
letters
correspondence
romantic Rome
ancient Rome
the Vatican
Roman identity
epistolary formulas
Opis:
The aim of the article is to investigate the Roman correspondence by Cyprian Norwid. As far as this author is concerned the term: Roman correspondence can imply some different issues, like the letters written during Norwid’s four visits to the Eternal City within the space of the years 1844-1849, some later correspondence referring to Rome and expressing the author’s longing for this place, letters to the members of the Congregation of the Resurrection in Rome etc. There is also a category of correspondence in which Norwid poses as an ancient Roman using some Latin words or structures typical of Roman correspondence: such words as: Vale, Latin forms of expressing the date and place (ex. Lutetiae Parisiorum) or initial formulae including the greeting and the names of the addresser and addressee. There are also very interesting letters in which Norwid exactly identifies himself with Ovidius. Such Norwid’s letters connected with the ancient Rome is the main subject of this article. Most of them Norwid wrote in 1860s, when he most probably began to write letters with the mentioned elements. These letters result from some Norwid’s special sense of Roman identity, which is emphasised by the expression: Civis Romanus that Norwid used with regard to himself in some of these letters. The article analyses the way in which Norwid understood his “Roman identity” and why he was defining himself as a “Roman citizen”. The general conclusion is that such references in Norwid’s letters are connected with his sense of many-sided alienation. They are considerably different from the ,,Roman letters” written by Norwid, co-creating the romantic Rome of artists, in the years 1844-1849.
Źródło:
Studia Norwidiana; 2014, 32; 99-115
0860-0562
Pojawia się w:
Studia Norwidiana
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Fellini-Roma : sur les bords du Léthé. Un usage fellinien de la métalepse
Fellini-Roma: Shadows by the River Lethe. On Fellinian Use of Metalepsis
Autorzy:
Tubman-Mary, Alix
Powiązania:
https://bibliotekanauki.pl/articles/2015109.pdf
Data publikacji:
2021
Wydawca:
Komisja Nauk Filologicznych Polskiej Akademii Nauk, Oddział we Wrocławiu
Tematy:
Italian cinema
Fellini
Rome
metalepsis
intermediality
melancholy
Opis:
In Fellini’s Roma, the famous sequence in which ancient frescoes are discovered during the construction of the subway is a key scene and an allegory of his filmic and artistic approach. But Fellini’s boldness goes further. During the sequence, the filmmaker, using a somewhat fantastic shortcut, breaks through the wall that separates the world of the living and the forgotten world of ancient figures. He thus uses metalepsis at the heart of the film. Figures who were about to fade away under the effect of the outside world come again to life in his film, just as, in Virgil, the souls of the dead, grouped on the banks of the river Lethe, are waiting in the hope of returning to the world of the living. The film has often been compared to a patchwork, or a mosaic, imaging a complex and stratified city. But rather than a mosaic, we should speak of threshold crossings, that is to say rhetorical effects, amongst which the main one could be metalepsis. Fellini’s Roma is not only a melancholic and hectic fresco of a visionary director, but also an ever-moving network of initiatory paths. Through the Fellinian shifts and transgressions, it is the incessant renewal of Rome which is shown.
Źródło:
Academic Journal of Modern Philology; 2021, 11; 187-198
2299-7164
2353-3218
Pojawia się w:
Academic Journal of Modern Philology
Dostawca treści:
Biblioteka Nauki
Artykuł

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