The term and the category of national style was introduced in the period of pre-romanticism in Germany (Winckelmann, Herder, Goethe) in response to radical social and cultural transformations. At that time in Europę, the modem understanding of the nation was being formed, with national societies being constituted and national identities dominating over other forms of collective identity. In the twentieth century, it was accepted that a nation is not a naturally formed community of people, but rather a cultural project - a construct based on ideology and realized in discourse (Gellner, Anderson, Hobsbawm). The notion of national style reąuires a retraction from the rhetorical (elocutionary)conceptualization of style based on the opposition between language and thought (cf. res vs. verba). It is theoretically grounded in the monistic tradition (cf. Ganzeit). As a result, the category of national style integrates various previous typologies of styles (e.g., formal/casual/colloąuial register, functional styles). According to the classical understanding of style, a given national style can be regarded as a repository of stylistic devices (marked or expressive linguistic elements or properties). In the new, holistic approach, where style is the highest organizing principle XXIof expression (in terms of both content and form), national style is said to pervade national discourse (i.e. the textual realizations of national identity and national ideology). It can be postulated that specific nations are characterized by their unique perception of social reality, organization of information and patteming of interaction, which is evidenced in what is accepted as socially appropriate textual (stylistic, generic) forms.Slavic national styles can be researched from the perspective of individual nations, as well as from the comparative perspective.
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