From Fichte to Kant and back. Several considerations on Marek J. Siemek’s concept
of transcendentalism: The basic interpretation claim presented in Marek J. Siemek’s book is
that Kant created a completely new level of philosophical reflection, for which the epistemo‑
logical question remains characteristic. This question — in contrast to the epistemic questions
posed before Kant — neither solely focuses on the problem of the ontic structure of the reality
nor it does on the cognitive conditions which enable a subject to get to know the latter. The
epistemological question deals with the very relationship that occurs between the cognition
(subject) and the reality (object) and constitutes both the ontological and cognitive conditions
of knowledge. According to Siemek, Kant developed a transcendental perspective, but only
Fichte was able to fully develop it, while Kant dealt with interweaving epistemic and epistemo‑
logical threads. However, one can defend the thesis that Kantian solutions, on the one hand,
are much more strongly situated on the epistemological level of reflection than Siemek was
ready to admit, and on the other hand, they offer a weaker (static) model of transcendentalism
which — in contrast to the stronger (genetic) Fichte’s model — explores only the impassable
limits of transcendental reflection
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