Studzianna–Poświętne, tradycje kulturowe czynnikiem kształtującym zrównoważony rozwój wsi Studzianna-Poświętne, the cultural traditions as a factor of the sustainable rural development
The creation of Sanctuarium Studzannae is connected with the cult of a miraculous painting of the Holy family and is closely linked with the history of Philippine priests, who were almost from the beginning guardians of the holy painting and curators of the Sanctuary. From the preserved historical transmissions it is known that at the end of 1664 there already existed a cult of Studzianna painting, which has at its source the so called miraculous adventure of a mason called Wojciech Lenartowicz, who fell gravely ill while repairing a stove. Then the Holy Mary from the picture manifested herself to the sickly stove fitter, promising him a return to health in exchange for special reverence to her image. She asked him to build a shrine, also presaging widening of her cult in this place. After this event, numerous groups of pilgrims started to pour into Studzianna, paying homage to the Holy Mary in the painting which was situated in the court chapel. By special decree on the 16th March 1671 the church declared the painting of the Holy family miraculous, allowing it public cult. In 1968 the painting of the Holy Family was capped with Papal crowns, and in 1973 the temple in Studzianna received the title of basilica minor. Studzianna and Poświętne are two places situated at Opoczynska grounds, north of Opoczna, among cultivated fields separated by lines of midfield stand density and surrounded by woods on the River Pilica. Administrative relics are situated in Poświętne settlement but the name of the neighborhood village Studzinna is linked with it. That is why both names are usually given. The sanctuary existing for over 300 years has influenced the shaping and development of Studzianna and Poświętne towns. The specifics of the cult determined functional - spatial set of this area which is also perfectly visible today. The pilgrimage movement and actions by the Philippine fathers are still factors which continue to create the development of Studzianna and Poświętne. Actions which tended to sustainable development of Studzianna - Poświętne, should nowadays be proceeded bi-directionally. The first direction is broadening the Philippine priests actions for fuller use of pilgrimage back-up and also enrichment and diversity of tourist, educational and cognitive activities. The second direction is protective actions which aim at preventing degradation of the antique cultural landscape of Studzianny-Poświętne.
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