Koronacja obrazu Matki Boskiej Pocieszenia w kościele Jezuitów we Lwowie w 1905 roku The 1905 coronation of the icon of Our Lady of Consolation in the Jesuit Church in Lviv
The article discusses the artistic setting of the largest religious ceremony of the beginning of the 20th century, the coronation of the
icon of Our Lady of Consolation in the Church of St. Peter and Paul in Lviv. The painting itself was considered to be one of the palladiums
of the city, as in 1656, during the Swedish Deluge, the papal nuncio Vidoni first uttered the call to the “Queen of the Polish Crown” in front
of this Marian image, in the presence of King Jan Kazimierz and the court.
In 1904, on the occasion of the jubilee of the announcement of the Dogma of the Immaculate Conception of the Blessed Virgin Mary, the Mar-
ian Congress took place in Lviv, and in that same year the decision was made to create new crowns for the painting of the Mother of God and Baby
Jesus. A committee, composed of representatives from the aristocracy and bourgeoisie of the city, was set up to raise the appropriate funds, and the
then Archbishop of Lviv, Józef Bilczewski, was asked to perform the solemn coronation. An artistic and technical committee was also established,
which included the architect Teodor Talowski (chairman), Antoni Popiel, Andrzej Romaszkan, Tadeusz Czapelski and Karol Richtmann, who made
the decision to transform the altar where the painting was placed and to convert the area of the church bay into a distinct chapel. The works were led
by Karol Richtmann, the altar was renovated by the painter Karol Domański, and the new bronze antependium was designed by Antoni Popiel. The
bolt with the depiction of Our Lady of the Immaculate Conception was made by the sculptor Piotr Wójtowicz. The icon of the Virgin Mary itself was
restored by Henryk Kühn. The chapel vault was decorated with paintings by Tadeusz Popiel, and its space was separated from the rest of the church
by a grid made according to a project by Alfred Zachariewicz. Antoni Popiel designed golden crowns and a new dress for the figures of the Mother
of God and Baby Jesus, made by the goldsmith and jeweller Jan Wojtych. The Committee also commissioned new stained glass windows for the
chapel from the Kraków workshop of Stanisław Ekielski and Antoni Tuch. The main work was completed in July 1905.
On 12 February 1905, a coronation decree was issued in Rome, and Archbishop Bilczewski was appointed to perform the coronation
act. On 28 April 1905, another decree was issued recognizing the antiquity and miraculousness of the painting, and the ceremony was sched-
uled for 28th May.
The church façade, side elevation and interior were decorated extensively, while the focal point was prepared for receiving the painting
– “The Gothic golden throne with motifs from the tomb of Kazimierz the Great”. The decorations were designed by Stanisław Jasieński, a re-
nowned painter and theatre decorator of the time. The streets and squares which the coronation procession went through were also adorned. The
ceremony was very carefully planned and directed; it was attended by the clergy of the three Christian rites, local authorities and representatives
of all social strata. When analyzing the coronation ceremonies, it is important to underline their considerable reliance on the schemes of corona-
tions of Marian images which took place on Polish territory in the 18th century. The tradition of the last Marian coronation, of a painting from the
Dominican Church in Lviv in 1751, was strongly referred to and accentuated in occasional prints that accompanied this solemn act. The reference
to old Polish coronations can be seen in numerous occasional prints, in reporting on the course of the ceremony, as well as in the extensive de-
scriptions and texts of sermons published. This ceremony had an exceptional social and national dimension, as it was the first such coronation in
the former Polish lands since the loss of independence, and the most important ceremony before the outbreak of the First World War. Not without
significance in this context was the underlined similarity of forms between the coronation throne and the canopy over the tombstone of Kazimierz
the Great in the Kraków Cathedral, or the calling of one crown as Kazimierzowska and the other Jagiellońska. The new artistic remodeling of the
Chapel of Our Lady in the Jesuit Church was a prelude to the renovation of the remaining altars in the church. The coronation ceremony and the
restoration of the chapel gathered together the most important artists of the early 19th century working for the Church patronage in the capital
of Galicia. The chapel designed by Teodor Talowski successfully combines an 18th
-century retabulum with paintings by Tadeusz Popiel, being
probably the last example of a true Baroque bel composto.
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